Chrysostom
Beloved of All
Your concern for your brothers is praiseworthy, but take heed that your prayer be not merely for outward circumstances, but for the soul’s true healing. For nothing so pierces the heavens as a humble and contrite heart, and there is no stronger bond than that which cleaves to Christ alone. You ask that God break every tie that distracts from Him. Indeed, to be carnally minded is death, but to be spiritually minded is life and peace. No one can serve two masters; the will must be fixed singly upon the Lord.
Do not think that freedom comes merely by the removal of this or that entanglement. The head of virtue is humility. When the heart is bruised with mourning for sin, then vainglory, lust, and every swelling passion are cast down. If your brothers learn to number themselves last, they will no longer be slaves to unfruitful desires. The eye that looks to Christ cannot be held captive by any creature. Seek therefore for them, and for yourself, spiritual blessings first: wisdom, discernment, courage to yield only to God. For when spiritual things are present, no harm arises from the absence of carnal comforts; but without them, what hope remains?
Do not limit your prayer to the breaking of ties, but ask that their minds be renewed, that the willing of good may be their own choice. God made the will, but directing it aright is from our own mind. Let them not rest in the removal of temptation, but press on to the possession of Christ, who is the true peace. Then, even if distractions come, they will find that His grace is sufficient, and their rest shall be unshaken. Pray that they become living sacrifices, offering not gold or outward show, but a spiritual soul, giving thanks in all things. For such a sacrifice is more acceptable than any earthly gift.
Therefore, set your petitions not on temporal adjustments, but on the transformation of the inward man. Ask that they hunger for the things of heaven, that the kingdom, the will of God, and the hallowing of His name be their first and only delight. Then, all lesser things will take their proper place, and Christ will be all in all.
Do not think that freedom comes merely by the removal of this or that entanglement. The head of virtue is humility. When the heart is bruised with mourning for sin, then vainglory, lust, and every swelling passion are cast down. If your brothers learn to number themselves last, they will no longer be slaves to unfruitful desires. The eye that looks to Christ cannot be held captive by any creature. Seek therefore for them, and for yourself, spiritual blessings first: wisdom, discernment, courage to yield only to God. For when spiritual things are present, no harm arises from the absence of carnal comforts; but without them, what hope remains?
Do not limit your prayer to the breaking of ties, but ask that their minds be renewed, that the willing of good may be their own choice. God made the will, but directing it aright is from our own mind. Let them not rest in the removal of temptation, but press on to the possession of Christ, who is the true peace. Then, even if distractions come, they will find that His grace is sufficient, and their rest shall be unshaken. Pray that they become living sacrifices, offering not gold or outward show, but a spiritual soul, giving thanks in all things. For such a sacrifice is more acceptable than any earthly gift.
Therefore, set your petitions not on temporal adjustments, but on the transformation of the inward man. Ask that they hunger for the things of heaven, that the kingdom, the will of God, and the hallowing of His name be their first and only delight. Then, all lesser things will take their proper place, and Christ will be all in all.
