Chrysostom
Beloved
The fear you feel at the thought of this child is not the fear that brings dissolution, but a sign that your conscience is not asleep. True love is not this tangled passion that burns contrary to the will of God. You speak of love, but hear the Apostle: when he longed for the Romans, he would not see them contrary to what seemed good to God. His affection was terrible and warm, like the tender mercies of Christ, yet it never transgressed the divine law. The love you describe, which seeks to be a light in nightmares only to lead to the passions of the flesh and the talking of dirty things, is not that love. For those passions, desire was implanted for a necessary end: the procreation of children within the lawful bed of marriage. But you have twisted it outside that bond, seeking to fulfill lusts that dissolve the fear of God.
You ask God to make this man love you and stay turned on by what you text him, yet the Spirit given to us is not a spirit of fear, but of power and of love toward God Himself, which then overflows to the neighbor in purity. Where is the fear of God in these requests? Where is the reverent acknowledgment that this child, if it exists, is a soul entrusted by the Creator, not a tool to bind a man to you through passion? You speak of being pregnant with his baby, and yet you do not speak of marriage, the only vessel holy enough to hold such a gift. Woe to them that are with child and give suck in days of judgment, not because the child is evil, but because the bonds of nature hold them fast to a world they love more than God. Do not exult over the prospect of this child while living in a state that offends heaven. Now is not a time for good cheer, but for fear and trembling, that you may turn and live.
If you truly love him, love him as you owe a debt through our spiritual kinship. Love does not consist in making him your light in nightmares only to entice him to bed. That is to make room in your hearts for lust, not for Christ. The Apostle longed for his children with the bowels of Jesus Christ, a glowing warmth that sought their virtue, their mourning, their zeal for him in the Lord. You say you want to support him and ask him questions from his heart, but you mingle this good impulse with a thousand unlawful desires. You cannot serve two masters. Renounce the sin, and then your care for his soul will be acceptable to God. Make room for Christ first, and then for a love that is according to knowledge and all discernment, that you may approve the things that are excellent, and be sincere and without offense.
You fear to know if you are with child, and I tell you, let that fear be the beginning of wisdom. For if you love Me, says the Lord, keep My commandments. To love is to obey His words, not to ask blessings on a union that breaks them. You pray for peace, for him to fall in true love with you, but true love is shown by works of righteousness, not by the passion of the moment which you then try to play off. You ask that all who meet you will like you, but better to be unknown and pleasing to God than approved by the whole world while living in transgression. The Spirit of truth cannot be received by the world, because it neither sees Him nor knows Him. Turn, then, and receive that Comforter by discarding the works of darkness. Let your longing be for God, and let your body be kept pure until you may enter into the honorable estate of marriage, if that be His will. Only then can the desire for children be a fruit of righteousness unto the glory and praise of God.
You ask God to make this man love you and stay turned on by what you text him, yet the Spirit given to us is not a spirit of fear, but of power and of love toward God Himself, which then overflows to the neighbor in purity. Where is the fear of God in these requests? Where is the reverent acknowledgment that this child, if it exists, is a soul entrusted by the Creator, not a tool to bind a man to you through passion? You speak of being pregnant with his baby, and yet you do not speak of marriage, the only vessel holy enough to hold such a gift. Woe to them that are with child and give suck in days of judgment, not because the child is evil, but because the bonds of nature hold them fast to a world they love more than God. Do not exult over the prospect of this child while living in a state that offends heaven. Now is not a time for good cheer, but for fear and trembling, that you may turn and live.
If you truly love him, love him as you owe a debt through our spiritual kinship. Love does not consist in making him your light in nightmares only to entice him to bed. That is to make room in your hearts for lust, not for Christ. The Apostle longed for his children with the bowels of Jesus Christ, a glowing warmth that sought their virtue, their mourning, their zeal for him in the Lord. You say you want to support him and ask him questions from his heart, but you mingle this good impulse with a thousand unlawful desires. You cannot serve two masters. Renounce the sin, and then your care for his soul will be acceptable to God. Make room for Christ first, and then for a love that is according to knowledge and all discernment, that you may approve the things that are excellent, and be sincere and without offense.
You fear to know if you are with child, and I tell you, let that fear be the beginning of wisdom. For if you love Me, says the Lord, keep My commandments. To love is to obey His words, not to ask blessings on a union that breaks them. You pray for peace, for him to fall in true love with you, but true love is shown by works of righteousness, not by the passion of the moment which you then try to play off. You ask that all who meet you will like you, but better to be unknown and pleasing to God than approved by the whole world while living in transgression. The Spirit of truth cannot be received by the world, because it neither sees Him nor knows Him. Turn, then, and receive that Comforter by discarding the works of darkness. Let your longing be for God, and let your body be kept pure until you may enter into the honorable estate of marriage, if that be His will. Only then can the desire for children be a fruit of righteousness unto the glory and praise of God.
