Chrysostom
Beloved of All
Your grief is heavy and the weight of a sundered home crushes the spirit. But precisely here you must learn what the blessed Job learned: before the storm, he exercised himself in patience and freedom from despondency, so that when his children perished, his possessions were ruined, and even his wife turned against him with bitter words, he did not utter anything rash against the Lord. You are now in that same gymnasium. Do not let your present sorrow breed sin in you. Do not allow bitterness or suspicion to master your heart. It is written, "Follow peace with all men, and holiness." Holiness in marriage means this: if a man has a wife, he must not defile himself elsewhere, but live with her alone, preserving the bond God ordained. The bond of marriage is not dissolved by her departure. "Art thou bound unto a wife? Seek not to be loosed." These words carry no contradiction to what has been said elsewhere; they stand firm. You are bound, and you must not seek another while she lives, no matter how long she stays away.
Do not spend your days consumed with inquiries about her goings out and her comings in. A husband must not render himself worthy of suspicion by meddling in rumors. Nor must you believe any report brought to you about her, whether from friends or servants. When the heart is inflamed, even falsehoods seem true, and you will be tempted to think evil of the one you ought to love for Christ’s sake. Love her therefore not merely for your own comfort but as unto the Lord. If you do everything as in obedience to Christ, you will find strength to bear this trial without returning insult for insult.
Consider carefully: are there ways in which you failed to be a head worthy of reverence? The husband is to be to the wife what Christ is to the Church. He must command respect not by force but by gravity, by patience, by a life ordered in the fear of God. If we despise money and look only to excellence of soul, then the household becomes a haven of peace. Examine yourself. Have you, by harshness, neglect, or foolish conduct, driven her away? This is not to accuse you falsely, but to urge you to the medicine of repentance, if needed. God can use even this pain to make you a new man.
Pray indeed for her return, but do not seek to manipulate the outcome. The Lord knows how to touch the heart. Yet true change is His work; you cannot force realization upon another by the strength of your desire. When you pray, surrender the matter entirely into His hand, as you have already begun to do. Say, "Behold, I and the children which God hath given me." If she returns, it must be as a new person with a new heart, soul, and spirit, as you have asked rightly. But if God, in His hidden wisdom, permits the separation to endure, you must still be found faithful, keeping the marriage bed undefiled in your own conduct, occupied in spiritual things, transferring all your care to virtue. The profit of marriage is to preserve the body pure. Even if that purpose seems thwarted, you continue pure. Do not allow despondency to urge you toward any rash word or deed.
Bear this trial as the athlete of Christ. The fornication and adulteries that so often trouble the world spring from young men unrestrained; but you are under grace, and you can practice self-restraint. If Isaac could remain in virginity until forty years, how much more can you, knowing that the bond remains, keep your soul and body in holiness? Let not the example of the world, which introduces harlots and mockeries even at marriages, cloud your judgment about what is chaste and honorable. Marriage is a sweet ointment; do not defile it by the foul stench of angry accusations or by vengeful schemes. Let gravity and orderliness mark your conduct, and let your prayers be constant. God will act in His time and in His way. Your task is to stand fast, as Job did, and not to lose the freedom from despondency that faith supplies.
Do not spend your days consumed with inquiries about her goings out and her comings in. A husband must not render himself worthy of suspicion by meddling in rumors. Nor must you believe any report brought to you about her, whether from friends or servants. When the heart is inflamed, even falsehoods seem true, and you will be tempted to think evil of the one you ought to love for Christ’s sake. Love her therefore not merely for your own comfort but as unto the Lord. If you do everything as in obedience to Christ, you will find strength to bear this trial without returning insult for insult.
Consider carefully: are there ways in which you failed to be a head worthy of reverence? The husband is to be to the wife what Christ is to the Church. He must command respect not by force but by gravity, by patience, by a life ordered in the fear of God. If we despise money and look only to excellence of soul, then the household becomes a haven of peace. Examine yourself. Have you, by harshness, neglect, or foolish conduct, driven her away? This is not to accuse you falsely, but to urge you to the medicine of repentance, if needed. God can use even this pain to make you a new man.
Pray indeed for her return, but do not seek to manipulate the outcome. The Lord knows how to touch the heart. Yet true change is His work; you cannot force realization upon another by the strength of your desire. When you pray, surrender the matter entirely into His hand, as you have already begun to do. Say, "Behold, I and the children which God hath given me." If she returns, it must be as a new person with a new heart, soul, and spirit, as you have asked rightly. But if God, in His hidden wisdom, permits the separation to endure, you must still be found faithful, keeping the marriage bed undefiled in your own conduct, occupied in spiritual things, transferring all your care to virtue. The profit of marriage is to preserve the body pure. Even if that purpose seems thwarted, you continue pure. Do not allow despondency to urge you toward any rash word or deed.
Bear this trial as the athlete of Christ. The fornication and adulteries that so often trouble the world spring from young men unrestrained; but you are under grace, and you can practice self-restraint. If Isaac could remain in virginity until forty years, how much more can you, knowing that the bond remains, keep your soul and body in holiness? Let not the example of the world, which introduces harlots and mockeries even at marriages, cloud your judgment about what is chaste and honorable. Marriage is a sweet ointment; do not defile it by the foul stench of angry accusations or by vengeful schemes. Let gravity and orderliness mark your conduct, and let your prayers be constant. God will act in His time and in His way. Your task is to stand fast, as Job did, and not to lose the freedom from despondency that faith supplies.
