Chrysostom
Beloved
You pour out many words, calling upon the names of God and reciting the pattern of prayer our Lord taught. This is good, for the tongue that blesses the Father should be a tongue that hallows His name. But take heed: the same mouth that prays “Hallowed be Thy name” must not be a mouth that reviles a brother. The reviler tears asunder the members of Christ, gives vantage to the devil, and makes a mockery of your petition. If you would have your prayer rise as a sweet savor, let no corrupt word proceed from your lips; rather, let your speech be always with grace, seasoned with salt.
You ask for daily bread and forgiveness, and you make mention of forgiving debtors. This is the very nerve of the Gospel. But consider: do you truly forgive from the heart? For if you come to the altar with a remembrance of wrongs against any, leave your gift there and go first to be reconciled. Your prayer will not ascend beyond the roof if your heart is a storehouse of bitterness. And while you ask bread for yourself, have you given bread to the poor? The prayer that is heard is that of one who opens his ear to the cry of the needy. Alms and prayers ascend together as a memorial before God. The poor man’s stomach is the storehouse of heaven; fill it, and your own petition will be filled.
You have spoken of the Kingdom, of power and glory. Yet I fear many treat the Kingdom as a trader treats profit: they pray and go through motions, hoping to gain reward, but their hearts are far from the love of God. Do not serve Him for hire. Do not pray because you fear hell or desire crowns only. Love the Giver for His own sake. What a disgrace, when God promises a Kingdom and is despised, yet the devil offers only shame and is served with zeal! Learn of Christ, who is meek and lowly; find rest for your soul not in a flood of words but in quiet obedience.
You have laid out a pattern of many names and attributes. That is a noble meditation, yet let it not become a vain repetition. The Lord did not give us this prayer to string together syllables, but to shape our desires. When you pray “Our Father,” you enter the household of God; do not then live as an orphan of the world. When you say “Thy will be done,” do not stubbornly cling to your own will as if you were the ruler of all.
Remember that the same God who is compassionate is also a consuming fire to those who hold down the truth in unrighteousness. You ask deliverance from evil, and you should tremble, for the devil goes about seeking whom he may devour. His rule is over those who give themselves up to him. Do not give him entrance by little sins, by neglect of the poor, by harsh words, or by a prayerful tongue that is not backed by a prayerful life. The true Sabbath-keeping is to cease from our own works, as God did from His. Enter into that rest by dying daily to pride and anger.
So, then, pray the prayer our Lord taught, but with a corresponding life. Forgive as you have been forgiven. Give as you have received. Hallow the Name not only with your lips but with your deeds. Then your prayer, though simple and brief, will have power with God. And do not neglect the secret place; the Father who sees in secret will reward you openly. Do not parade your outline like a Pharisee; go into your room, shut the door, and with a few earnest words, let your heart speak. The Lord knows what you need before you ask. He is your Father; speak to Him simply, and then go out to do His will.
You ask for daily bread and forgiveness, and you make mention of forgiving debtors. This is the very nerve of the Gospel. But consider: do you truly forgive from the heart? For if you come to the altar with a remembrance of wrongs against any, leave your gift there and go first to be reconciled. Your prayer will not ascend beyond the roof if your heart is a storehouse of bitterness. And while you ask bread for yourself, have you given bread to the poor? The prayer that is heard is that of one who opens his ear to the cry of the needy. Alms and prayers ascend together as a memorial before God. The poor man’s stomach is the storehouse of heaven; fill it, and your own petition will be filled.
You have spoken of the Kingdom, of power and glory. Yet I fear many treat the Kingdom as a trader treats profit: they pray and go through motions, hoping to gain reward, but their hearts are far from the love of God. Do not serve Him for hire. Do not pray because you fear hell or desire crowns only. Love the Giver for His own sake. What a disgrace, when God promises a Kingdom and is despised, yet the devil offers only shame and is served with zeal! Learn of Christ, who is meek and lowly; find rest for your soul not in a flood of words but in quiet obedience.
You have laid out a pattern of many names and attributes. That is a noble meditation, yet let it not become a vain repetition. The Lord did not give us this prayer to string together syllables, but to shape our desires. When you pray “Our Father,” you enter the household of God; do not then live as an orphan of the world. When you say “Thy will be done,” do not stubbornly cling to your own will as if you were the ruler of all.
Remember that the same God who is compassionate is also a consuming fire to those who hold down the truth in unrighteousness. You ask deliverance from evil, and you should tremble, for the devil goes about seeking whom he may devour. His rule is over those who give themselves up to him. Do not give him entrance by little sins, by neglect of the poor, by harsh words, or by a prayerful tongue that is not backed by a prayerful life. The true Sabbath-keeping is to cease from our own works, as God did from His. Enter into that rest by dying daily to pride and anger.
So, then, pray the prayer our Lord taught, but with a corresponding life. Forgive as you have been forgiven. Give as you have received. Hallow the Name not only with your lips but with your deeds. Then your prayer, though simple and brief, will have power with God. And do not neglect the secret place; the Father who sees in secret will reward you openly. Do not parade your outline like a Pharisee; go into your room, shut the door, and with a few earnest words, let your heart speak. The Lord knows what you need before you ask. He is your Father; speak to Him simply, and then go out to do His will.
