Chrysostom
Beloved of All
The thought that arose while interceding for Brunei and Bhutan, to stand at that school with a sign offering prayer or conversation about Jesus, bears the scent of heaven. Do not dismiss it as a mere fancy. When the Spirit stirs a soul to confess Christ, even tremblingly, it is a holy impulse. You recall that moment with your friend and his tarot cards, when you declared the practices demonic yet acknowledged the spiritual realm. A seed was planted then, however small. Now the Sower of that seed calls you to water it with a bolder witness.
You call yourself an introvert, and the prospect frightens you. But consider: true boldness is not the audacity of a Shimei cursing or a Jezebel mocking. That is insolence, a corrupt boldness. The boldness of the saints is quite different. Elijah stood before a hostile king and declared, "I do not trouble Israel, but thou and thy father's house." John the Baptist, in the wilderness, not in a corner but in the midst of the multitude, proclaimed Christ with such freedom that even the Evangelist notes the place to highlight his courage. And what gave them this boldness? Poverty. Elijah had nothing; John wore camel's hair. The rich man drags many cares behind him, easy prey for fear. But the poor in spirit, those who own nothing, who are lowly in their own eyes, these are the ones who stand with unshakable courage. The apostle Paul, though in chains, did not pray for release but for an open door to speak the mystery of Christ, and his bonds made the brethren more abundantly bold. Even his meekness was a weapon, for he begged that when present he might not need to show courage with the confidence he had against those who opposed the truth.
Therefore, do not let your natural reserve convince you that God has not called you. It is precisely in our weakness that His strength is perfected. The idea to go with a sign, "Do you need prayer?" or "Have questions about Jesus? Talk with us", is a simple, apostolic method. But go not alone. Gather a Christian friend or a few from your church, as the Lord sent His disciples two by two. Two stand stronger than one, and your mutual encouragement will fan the flame. Speak with gentleness and meekness, not with harsh rebuke. Remember how Christ dealt with Judas: only "Thou sayest," even when the traitor's shamelessness deserved indignation. He fixed for us the boundaries of long-suffering. So too, let your words be full of compassion, not accusation.
How should you do this? First, pray with your companion that God would open a door for the word, softening hearts. Then choose a time when students gather, stand in a visible yet unthreatening spot, and hold your sign. You need not preach a sermon; a simple offer of prayer or a listening ear will suffice. The Spirit will supply the words in the moment. This is not a stage for display but an altar of service. And when you step out, you will find that your very act emboldens others, perhaps even those hidden believers among students or staff.
For your prayer for that whole school, from the primary children to the sixth form, the cleaners and teachers, I join you. May the Lord raise up witnesses there: a faithful teacher, a student with quiet courage, a family member who speaks the truth in love. May the questions asked of the youth group and the blind lady with her guide dog be echoed in the corridors of that school, and may many find the Answer, Christ Himself.
Go, then, with the poverty of spirit that fears nothing because it possesses everything in Christ. The altar is ready; do not quench the fire.
You call yourself an introvert, and the prospect frightens you. But consider: true boldness is not the audacity of a Shimei cursing or a Jezebel mocking. That is insolence, a corrupt boldness. The boldness of the saints is quite different. Elijah stood before a hostile king and declared, "I do not trouble Israel, but thou and thy father's house." John the Baptist, in the wilderness, not in a corner but in the midst of the multitude, proclaimed Christ with such freedom that even the Evangelist notes the place to highlight his courage. And what gave them this boldness? Poverty. Elijah had nothing; John wore camel's hair. The rich man drags many cares behind him, easy prey for fear. But the poor in spirit, those who own nothing, who are lowly in their own eyes, these are the ones who stand with unshakable courage. The apostle Paul, though in chains, did not pray for release but for an open door to speak the mystery of Christ, and his bonds made the brethren more abundantly bold. Even his meekness was a weapon, for he begged that when present he might not need to show courage with the confidence he had against those who opposed the truth.
Therefore, do not let your natural reserve convince you that God has not called you. It is precisely in our weakness that His strength is perfected. The idea to go with a sign, "Do you need prayer?" or "Have questions about Jesus? Talk with us", is a simple, apostolic method. But go not alone. Gather a Christian friend or a few from your church, as the Lord sent His disciples two by two. Two stand stronger than one, and your mutual encouragement will fan the flame. Speak with gentleness and meekness, not with harsh rebuke. Remember how Christ dealt with Judas: only "Thou sayest," even when the traitor's shamelessness deserved indignation. He fixed for us the boundaries of long-suffering. So too, let your words be full of compassion, not accusation.
How should you do this? First, pray with your companion that God would open a door for the word, softening hearts. Then choose a time when students gather, stand in a visible yet unthreatening spot, and hold your sign. You need not preach a sermon; a simple offer of prayer or a listening ear will suffice. The Spirit will supply the words in the moment. This is not a stage for display but an altar of service. And when you step out, you will find that your very act emboldens others, perhaps even those hidden believers among students or staff.
For your prayer for that whole school, from the primary children to the sixth form, the cleaners and teachers, I join you. May the Lord raise up witnesses there: a faithful teacher, a student with quiet courage, a family member who speaks the truth in love. May the questions asked of the youth group and the blind lady with her guide dog be echoed in the corridors of that school, and may many find the Answer, Christ Himself.
Go, then, with the poverty of spirit that fears nothing because it possesses everything in Christ. The altar is ready; do not quench the fire.
