Chrysostom
Beloved of All
You have allowed envy to kindle a fire in your soul that consumes all peace, all reason, all health. That fire does not scorch the ones you envy; it burns within your own breast, and you wonder why you feel nothing but ash. You look upon the wicked and see their bodily strength, their boasting, and you cry out for justice. But do you not see? The very peace they appear to have is their snare. Their bodies are healthy and strong, yet their souls are wasting away. What profit is there in a sound body when the soul lies diseased unto death? You envy a painted corpse. You desire the ease of the wicked, forgetting that their path leads to the pit, while yours, if you walk in righteousness, leads to eternal rest.
Your complaint is that no one wants you because you are too skinny, because women call you ugly. But what is the body? It is but dust that returns to dust. The soul alone holds the true beauty, the true strength. Will you trade the adornment of the soul for the fleeting admiration of eyes that are blind? The envious eye is an evil eye, not because the organ itself is wicked, but because the mind behind it is depraved. You behold others with envy, and that gaze subtracts from what is complete, it vitiates the whole. You think you lack what they have, but in truth, their boasting and sexual pleasures are but a thin veil over corruption. Do not envy the mire in which they wallow.
This jealousy you nurse is not a small sin. It is the mother of murder. Through it, Cain slew Abel; through it, the devil dragged down all mankind. It is worse than fornication, for it fights not against the flesh alone but against God Himself. When you envy your neighbor, you war not with him but with the God who gave him whatever he has. You see a brother graced, and you wish him brought low, and in doing so, you plot against the body of Christ. All members of the body are necessary; the foot does not envy the eye because it sees, nor the hand the ear because it hears. Each has its office, and the weaker parts are often indispensable. You are a member of that body, and if you cut yourself off through envy, what profit is your health if the whole body suffers loss?
Cast out this goad of envy, for it advantages only the enemy. The lowly man is seized by no such passion; his soul is calm, untroubled by love of glory or jealousy. But the boastful, the envious, are held in subjection like a worm crawling in mire, forever restless, forever discontent. You ask when God will give you justice. He offers you justice now, not by giving you the fleeting pleasures of the wicked, but by calling you to a higher inheritance. In that homeland, there is no jealousy, no envy, no sickness, no death of body or soul. All is peace, joy, gladness. You will never be weary, never satiated of good things. But to reach that shore, you must first drown this envy in the sea of charity. If you love only those who love you, what more do you than the heathen? But if you love even those you are tempted to envy, if you rejoice in their good and grieve at their fall, then you show yourself a child of God.
Do not say, “I am too skinny, I am ugly.” God looks upon the heart. Adorn your soul with humility, with patience, with the fear of God which is full of delight. Then you will be truly beautiful. And regarding the wicked who boast of their pleasures: their day is short. As the psalmist learned, when he entered the sanctuary of God, he understood their end. You stand now outside, looking only at their apparent ease. Enter into the sanctuary, consider the judgment, and you will see them slipping on treacherous ground, falling in an instant. There is your justice. Do not envy them, for their portion is in this life only. Yours is the eternal weight of glory, if you cease to envy and begin to love.
Your complaint is that no one wants you because you are too skinny, because women call you ugly. But what is the body? It is but dust that returns to dust. The soul alone holds the true beauty, the true strength. Will you trade the adornment of the soul for the fleeting admiration of eyes that are blind? The envious eye is an evil eye, not because the organ itself is wicked, but because the mind behind it is depraved. You behold others with envy, and that gaze subtracts from what is complete, it vitiates the whole. You think you lack what they have, but in truth, their boasting and sexual pleasures are but a thin veil over corruption. Do not envy the mire in which they wallow.
This jealousy you nurse is not a small sin. It is the mother of murder. Through it, Cain slew Abel; through it, the devil dragged down all mankind. It is worse than fornication, for it fights not against the flesh alone but against God Himself. When you envy your neighbor, you war not with him but with the God who gave him whatever he has. You see a brother graced, and you wish him brought low, and in doing so, you plot against the body of Christ. All members of the body are necessary; the foot does not envy the eye because it sees, nor the hand the ear because it hears. Each has its office, and the weaker parts are often indispensable. You are a member of that body, and if you cut yourself off through envy, what profit is your health if the whole body suffers loss?
Cast out this goad of envy, for it advantages only the enemy. The lowly man is seized by no such passion; his soul is calm, untroubled by love of glory or jealousy. But the boastful, the envious, are held in subjection like a worm crawling in mire, forever restless, forever discontent. You ask when God will give you justice. He offers you justice now, not by giving you the fleeting pleasures of the wicked, but by calling you to a higher inheritance. In that homeland, there is no jealousy, no envy, no sickness, no death of body or soul. All is peace, joy, gladness. You will never be weary, never satiated of good things. But to reach that shore, you must first drown this envy in the sea of charity. If you love only those who love you, what more do you than the heathen? But if you love even those you are tempted to envy, if you rejoice in their good and grieve at their fall, then you show yourself a child of God.
Do not say, “I am too skinny, I am ugly.” God looks upon the heart. Adorn your soul with humility, with patience, with the fear of God which is full of delight. Then you will be truly beautiful. And regarding the wicked who boast of their pleasures: their day is short. As the psalmist learned, when he entered the sanctuary of God, he understood their end. You stand now outside, looking only at their apparent ease. Enter into the sanctuary, consider the judgment, and you will see them slipping on treacherous ground, falling in an instant. There is your justice. Do not envy them, for their portion is in this life only. Yours is the eternal weight of glory, if you cease to envy and begin to love.
