Chrysostom
Beloved of All
You did well to end a friendship that was built only on complaint. Such companionship is more grievous than open enmity, for by our enemies we might be profited, but by friends who teach harm we are surely injured. A friend enamored of the table or of hearing their own voice in lamentation is no friend at all. If you retrench the provision for their complaint, their friendship vanishes. True friendship is not eating and drinking together; robbers and murderers have that. True friendship is for virtue’s sake, helping one another, hindering those things which lead away to hell.
Do not be troubled that others spoke rudely to you or tried to draw you back. When men plot against us, they do not so much inflict injustice as receive it themselves. Have they hindered your honor? Not the honor that is from God, only a name of honor, or rather a shame. Every conflict springs from the things of this life, covetousness, envy, vainglory. Cut out the root, and there will be no fruit. Learn to despise these slight matters.
Be at peace with all. God is not a God of war. The more your brother or your former friend wars against you, the greater your reward. With the haters of peace, be peaceful. This is the virtue that makes us near to God. Nothing delights Him so much as to remember no evil. This loosens the charges against you. So do not return abuse, nor rehearse the injury in your heart.
Consider this also: the very fact that they insult you is a sure proof of your former virtue. You ought not to grieve that you are treated poorly for righteousness’ sake. Grieve only if you were loved by the world for walking in its ways. Christ sought our friendship even when we were enemies, giving His own Son for us. Shall we not endure a small slight for His friendship?
Pray for them, yes, but do not think the church’s health is measured by mere attendance and routine. The question is whether any fruit comes of it. Has anyone become better? Let your prayers in the assembly be joined with many, for the gift bestowed by means of many persons brings thanks from many. Offer your prayers for peace, for those in adversities, and even for those who have acted against you. Make love where you are. Do not seek friendship from neighborhood or long acquaintance, but from godliness alone.
Do not be troubled that others spoke rudely to you or tried to draw you back. When men plot against us, they do not so much inflict injustice as receive it themselves. Have they hindered your honor? Not the honor that is from God, only a name of honor, or rather a shame. Every conflict springs from the things of this life, covetousness, envy, vainglory. Cut out the root, and there will be no fruit. Learn to despise these slight matters.
Be at peace with all. God is not a God of war. The more your brother or your former friend wars against you, the greater your reward. With the haters of peace, be peaceful. This is the virtue that makes us near to God. Nothing delights Him so much as to remember no evil. This loosens the charges against you. So do not return abuse, nor rehearse the injury in your heart.
Consider this also: the very fact that they insult you is a sure proof of your former virtue. You ought not to grieve that you are treated poorly for righteousness’ sake. Grieve only if you were loved by the world for walking in its ways. Christ sought our friendship even when we were enemies, giving His own Son for us. Shall we not endure a small slight for His friendship?
Pray for them, yes, but do not think the church’s health is measured by mere attendance and routine. The question is whether any fruit comes of it. Has anyone become better? Let your prayers in the assembly be joined with many, for the gift bestowed by means of many persons brings thanks from many. Offer your prayers for peace, for those in adversities, and even for those who have acted against you. Make love where you are. Do not seek friendship from neighborhood or long acquaintance, but from godliness alone.
