Chrysostom
Beloved
You speak of suffering without striking back, and that is precious in the sight of heaven. For the work of salvation consists not in doing evil, but in suffering evil with a right mind. It is not the nature of the affliction that injures or profits you, but the disposition of your own soul. If you bear this patiently, if you give thanks, if you pray for this man who wounds you, all this you do for Christ. But if you curse him in your heart, if you long for the immediate infliction of vengeance and grow faint when it delays, you suffer loss and are deprived of your reward.
Consider that cry, "Vengeance is yours, O Lord." God lives forever, and though the wicked seem to prosper and the mean-spirited are troubled by the sight, into whose hands shall they fall? He who does the ill shall fall into the hands of God, and that is a fearful thing. Do not despise His long-suffering toward him, as if it meant no reckoning awaits. The very patience of God, if abused, stores up a more intense vengeance. But that is for God to repay, not for you to demand as one watching at a window. Your part is to become a rock. Long-suffering is the most impenetrable thing in the world. You may talk of walls or armies, but you will name nothing like a patient soul. Though insult and loss bruise her, they do not wound the adamant.
You ask what this man is. He is one who, having suffered evil, has become the doer of evil. But tell me not of abandoned wretches who, doing evil and suffering none for a season, become worse. That springs not from God’s long-suffering but from the abuser’s own corruption. Your eye must be fixed elsewhere. Look to the blessed Job. Job lost everything, children, wealth, bodily health, and endured the goading of his wife and the reproaches of his friends. Yet he did not blaspheme. He suffered more than you, and with thanksgiving, and thus he appeared righteous. The afflictions did not justify him, but the thankful endurance of them. Do you suppose your trials are not seen? Grace working within you, through these same sufferings, is what brings salvation, showing you not to trust in yourself but to cling to the Giver of all good things.
You have lost your employment, and he has you in a terrible position. It is a heavy stroke. Yet if a spark falls into the deep, it is instantly quenched and does the sea no injury. So let this unexpected ruin fall upon a long-suffering soul; the loss will vanish in its effect upon you while you remain undisturbed. Love, like an excellent husbandman, must sit within your heart and not suffer the thorns of bitterness or despair to spring up. Do not spend your diligence on the small and trifling gifts of this world, which are but an appendage to the greater. Account both the gain and loss of money and a comfortable situation as indifferent. Should we cling to the small and despise the great, we lose the small as well.
Cease your crying, not as one who denies the pain, but as one who knows that the Bridegroom of the Church sees every tear. This man’s coldness is his own deep wound, but you must not let it become a mortal wound in you through impatience or a demand for immediate relief by vengeance. Endure as seeing Him who is invisible, knowing that you are a partaker of Christ’s sufferings, and in due time, of His comfort also.
Consider that cry, "Vengeance is yours, O Lord." God lives forever, and though the wicked seem to prosper and the mean-spirited are troubled by the sight, into whose hands shall they fall? He who does the ill shall fall into the hands of God, and that is a fearful thing. Do not despise His long-suffering toward him, as if it meant no reckoning awaits. The very patience of God, if abused, stores up a more intense vengeance. But that is for God to repay, not for you to demand as one watching at a window. Your part is to become a rock. Long-suffering is the most impenetrable thing in the world. You may talk of walls or armies, but you will name nothing like a patient soul. Though insult and loss bruise her, they do not wound the adamant.
You ask what this man is. He is one who, having suffered evil, has become the doer of evil. But tell me not of abandoned wretches who, doing evil and suffering none for a season, become worse. That springs not from God’s long-suffering but from the abuser’s own corruption. Your eye must be fixed elsewhere. Look to the blessed Job. Job lost everything, children, wealth, bodily health, and endured the goading of his wife and the reproaches of his friends. Yet he did not blaspheme. He suffered more than you, and with thanksgiving, and thus he appeared righteous. The afflictions did not justify him, but the thankful endurance of them. Do you suppose your trials are not seen? Grace working within you, through these same sufferings, is what brings salvation, showing you not to trust in yourself but to cling to the Giver of all good things.
You have lost your employment, and he has you in a terrible position. It is a heavy stroke. Yet if a spark falls into the deep, it is instantly quenched and does the sea no injury. So let this unexpected ruin fall upon a long-suffering soul; the loss will vanish in its effect upon you while you remain undisturbed. Love, like an excellent husbandman, must sit within your heart and not suffer the thorns of bitterness or despair to spring up. Do not spend your diligence on the small and trifling gifts of this world, which are but an appendage to the greater. Account both the gain and loss of money and a comfortable situation as indifferent. Should we cling to the small and despise the great, we lose the small as well.
Cease your crying, not as one who denies the pain, but as one who knows that the Bridegroom of the Church sees every tear. This man’s coldness is his own deep wound, but you must not let it become a mortal wound in you through impatience or a demand for immediate relief by vengeance. Endure as seeing Him who is invisible, knowing that you are a partaker of Christ’s sufferings, and in due time, of His comfort also.
