It is good that you give thanks, for gratitude is the soil where every virtue grows. But let your thanksgiving not be merely in words; let it be the foundation from which you build a life that honors the Giver.
You pray for a godly wife for your son, and you do well to recall that he who finds a wife finds a good thing and obtains favor from the Lord. Yet I must ask: what preparation has there been? You cannot sow in untilled ground and expect a harvest of chastity. If your son has been left to wander in the license of youth, if the fires of desire have already been kindled in shameful ways, do not think that marriage will suddenly make him a godly man. The body that has been defiled before the wedding bed does not easily learn the purity of the marriage bond. Marriage is honorable, but it is not a magic charm. It preserves holiness; it does not create it where the soul has been corrupted. See to it, then, that his youth is guarded, not with harshness alone, but with the yoke of marriage brought near before the flame of passion has consumed him. Delay is the mother of fornication. When men seek great wealth before a wife, they destroy the very thing they pretend to build. Find a woman of chaste soul, not of swelling dowry, and do not let him linger in the market of desire while you count coins. The bride who comes to him with modesty and fear of God will teach him gravity; but if he has already learned the laughter of harlots, even a virtuous wife will struggle to uproot those thorns.
You pray also for your daughter and her husband, that their marriage be strengthened according to the pattern of Christ and the Church. This is a holy request. But remember that marriage is a bond, a bond ordained by God, and not to be severed or dissolved by our carelessness. You ask the Lord to strengthen it, yet what do you do to strengthen it yourselves? Do they live in mutual forbearance? Does he love her as Christ loved the Church, giving himself up for her? Does she reverence him as the Church reverences Christ? This is not a matter of feeling only, but of daily dying to self. Let them not seek their own ease, but each the good of the other. If there is strife, let humility cast it out. Great is the power of humility; it builds cities, perfects arts, and transforms marriages. Let them learn to bear one another’s burdens, and not grow weary. The husband who sees his wife’s weaknesses and covers them with compassion, the wife who sees her husband’s faults and entreats God for him rather than berating him, these are the ones who make a marriage a little church.
You pray for protection, for deliverance from evil, for the needs of your household. These are right prayers, but they must be joined to a sober and watchful life. You cannot pray Psalm 91 with the lips while your feet walk in the counsel of the ungodly. If you would dwell in the shelter of the Most High, then make your home a place of holiness. Cut off from it those mockeries that the world brings in: the lewd songs, the immodest spectacles, the company of those whose conversation corrupts good morals. Marriage is a sweet ointment; do not spoil its fragrance with the stench of the age. Let your household be a place where only what is chaste, grave, and orderly enters. When you travel, travel as those whose true citizenship is in heaven, not as foreigners who think they belong here.
You ask for the fruit of the Spirit, especially love, and that you may learn to love God and one another. This is the sum of all. But love is not learned by asking alone; it is taught by action. Do you wish to love God? Then keep His commandments, not in part but wholly. Do you wish to love your neighbor? Then bear with him when he is burdensome, give to him when he is in need, speak the truth to him when he strays, and forgive him when he repents. This is the narrow path that leads to life, and few find it. Do not merely pray that the unsaved be drawn to the cross; let your life be a living sermon. The veil is lifted not by argument alone, but by the sight of a wife who covers her husband’s shame with patience, a husband who lays down his life for his bride, a parent who cares more for a child’s soul than for his income. Then they will see your good works and glorify your Father in heaven.
You ask that your children see themselves as God sees them. Then show them, not in flattery or constant criticism, but in the mirror of the divine word, what they truly are: created in the image of God, fallen and in need of a Redeemer, yet loved with an everlasting love. Teach them from infancy to fear the Lord, to seek wisdom over gold, to guard their bodies as temples of the Holy Spirit. For if they learn this while young, it will not depart from them. But if you wait until the stubbornness of youth has set in, you will reap the whirlwind.
Finally, you pray for your work, that you may complete what is required and have a productive week. The Lord made us to labor, and idleness is the playground of demons. Yet do not let your work choke the word. Remember those in the parable who were invited to the marriage feast of the King’s Son but made light of it: one went to his farm, another to his merchandise. Their business was not evil in itself, but it became a snare because they placed it above the summons of God. So labor diligently, but let your heart be fixed on the true feast, the eternal union of Christ and His Church. Commend your tasks to the Lord, and trust that He who clothes the lilies will supply what is needed. But let no day pass without prayer, without the reading of Scripture, without some small act of mercy. That is the productive week that God blesses.
So go forward, not with anxiety, but with humble trust. The One who gave His Son for you will not withhold any good thing from those who walk uprightly. Only walk as children of light, and do not grow weary in well-doing, for in due season you shall reap if you faint not.