You have set before me a long and fervent petition, full of the language of battle and the overthrow of enemies. I see your zeal for the protection of those in authority and for the free course of the gospel, and I do not dismiss it. Yet let us examine together what true warfare the Apostle sets before us, lest we turn the gospel of peace into a weapon of worldly conflict.
The feet of our soul are shod with the preparation of the gospel of peace. This is no small matter. For the gospel is good news: the war with the devil is already won, and we who were once at enmity with God are now at peace with Him through Christ. When we pray for rulers and troops, we pray first that they may themselves be brought into this peace, that they may cease their rebellion against the Most High. The true conflict is not against flesh and blood, but against the spiritual forces of wickedness. And the preparation Paul speaks of is a most virtuous life. Are we then preparing a way for the gospel by the holiness of our conduct, or do we imagine that the angels need our prayers to strengthen them as though they were weak? The holy angels do the bidding of the Lord; it is our own hearts that need the encampment of His deliverance.
You ask that evil plans be intercepted and that confusion fall upon the enemies of our land. I do not forbid such prayer, but I remind you that God is not a God of war and fighting. Make war and fighting to cease, both that which is against Him and that which is against your neighbor. Be at peace with all men. The more a brother wars against you, by so much the greater your reward, as the Psalmist says, "With the haters of peace I was peaceful." Nothing so much delights God as to remember no evil.
I hear your longing for the gospel to be proclaimed freely, and this is good. But the gospel does not advance by the sword of Caesar or the safety of ships; it advanced when the apostles were beaten and imprisoned. Christ delivered us from this present evil world, not by granting us peace and safety as the world speaks of it, but by giving Himself for our sins. When men speak of peace and safety, sudden destruction often comes upon them, not because God delights in destruction, but because they are insensible, living in luxury while the judgment draws near. Let us not put our trust in the prosperity of our nation or the skill of our generals, for the end of all such things, if they are not laid at the foot of the cross, is death.
You are anxious about the spirits of darkness over unruly countries. Do not be dejected at the prosperity of the enemies of God. Their end is certain, and Christ will abolish all rule and authority that sets itself against Him. Our part is not to bind spirits with a word of command as though we were equal to the apostles, but to stand, to wrestle in prayer, and above all to examine our own souls. The one who insults and the one who practices self-control are far apart: the one is a tempestuous sea, the other a tranquil harbor. If you would see the gospel spread, become a harbor of peace. When we are quick to call down judgment, we reveal that our own remembrance of past sins still brings shame, and we forget that we were once slaves to sin. The grace that freed us from that shame is the same grace we extend to others.
So continue to pray for all in authority, for this is good and acceptable before God our Savior, who desires all to be saved. But let your prayers be filled with thanksgiving, not anxiety; with peace, not the clamor of earthly battle. Imitate the Son of God, who washed the feet of the one He knew would betray Him. Is our enemy worse than Judas? Then we have no cause to fear, for the victory is won. Let your life be the preparation of the gospel of peace, and trust that the Lord of hosts will guard His own.