Chrysostom
Beloved of All
You speak of many things: safety, health, sales, debts, long life, and the future of your children. All these are the cares of this present age. But hear what is written: “Let us watch and be sober.” For the life you now live is a sleep, and the things you desire are often no different from dreams. Riches are a dream, and glory, and everything of that sort. He who sleeps sees not things that are and have a real subsistence, but things that are not he fancies as things that are. Do you seek to be always in the day? That depends on yourself. For it is in our power always to have it day, always to watch. To shut the eyes of the soul and bring on the sleep of wickedness is not of nature, but of our own choice.
You ask the Lord to keep your husband from temptation and to keep your family from harm. This is good, for we owe to our Lord many great debts, and yet He forbears and suffers long. But recall the servant who, after being forgiven the ten thousand talents, took his fellow by the throat for a hundred pence. Do not let your prayers become a demand for your own comfort while you neglect the weightier matters. If you would be kept from the snares of the evil one, then let your own feet stand steadfast. Do not suffer your foot to be moved; the suffering depends on yourselves. If you will stand steadfast and unmoveable, you shall not be shaken.
You cry out about your sales target, saying that if you must do it yourself it will be difficult. Truly, no one calls for his servant there; each waits upon himself. Yet consider the apostle who, though in chains, watched while others slept, and by his wakefulness brought salvation to the jailer. That earthquake opened doors, but it was the sobriety of the saints that led the man to cry, “What must I do to be saved?” Do you not see? It is not so much miracles that overpower us as the things that issue in our own deliverance. Pray then for wisdom in your work, but make not provision for the flesh to fulfill its lusts. To care for health is allowed, use a little wine for the stomach’s sake, but to be consumed with reaching quotas so you may pay debts and bring your children to see foreign systems, that is to kindle a fire that will not easily be quenched. The pursuit of such things often becomes a drunkenness of the soul, a sleep worse than death, where you see everything as a vision and have no firmness.
Seek first the kingdom of God. Train your children not to be successful by the world’s measure, but to be useful to the city of God. Shall they learn the ways of progressive countries only to bring home the same love of ease and display? Or shall they learn to be saints and angels among men, whose sleep is composed, whose hands are pure, whose great fear of God does not let them drown their minds? You desire long life, even to a set number of years. But this life is a vapor, and its nights are full of wild fancies. Instead, watch and be sober. For when the heart is not stifled by excess of cares, it soon recovers itself and is immediately wakeful. Then you will find that the Lord who keeps Israel neither slumbers nor sleeps, and He will give to His beloved even in their sleep. Trust Him for daily bread, but let your chief industry be on the care of spiritual things. So shall you be delivered from endless punishment and enter into that day where no night comes.
You ask the Lord to keep your husband from temptation and to keep your family from harm. This is good, for we owe to our Lord many great debts, and yet He forbears and suffers long. But recall the servant who, after being forgiven the ten thousand talents, took his fellow by the throat for a hundred pence. Do not let your prayers become a demand for your own comfort while you neglect the weightier matters. If you would be kept from the snares of the evil one, then let your own feet stand steadfast. Do not suffer your foot to be moved; the suffering depends on yourselves. If you will stand steadfast and unmoveable, you shall not be shaken.
You cry out about your sales target, saying that if you must do it yourself it will be difficult. Truly, no one calls for his servant there; each waits upon himself. Yet consider the apostle who, though in chains, watched while others slept, and by his wakefulness brought salvation to the jailer. That earthquake opened doors, but it was the sobriety of the saints that led the man to cry, “What must I do to be saved?” Do you not see? It is not so much miracles that overpower us as the things that issue in our own deliverance. Pray then for wisdom in your work, but make not provision for the flesh to fulfill its lusts. To care for health is allowed, use a little wine for the stomach’s sake, but to be consumed with reaching quotas so you may pay debts and bring your children to see foreign systems, that is to kindle a fire that will not easily be quenched. The pursuit of such things often becomes a drunkenness of the soul, a sleep worse than death, where you see everything as a vision and have no firmness.
Seek first the kingdom of God. Train your children not to be successful by the world’s measure, but to be useful to the city of God. Shall they learn the ways of progressive countries only to bring home the same love of ease and display? Or shall they learn to be saints and angels among men, whose sleep is composed, whose hands are pure, whose great fear of God does not let them drown their minds? You desire long life, even to a set number of years. But this life is a vapor, and its nights are full of wild fancies. Instead, watch and be sober. For when the heart is not stifled by excess of cares, it soon recovers itself and is immediately wakeful. Then you will find that the Lord who keeps Israel neither slumbers nor sleeps, and He will give to His beloved even in their sleep. Trust Him for daily bread, but let your chief industry be on the care of spiritual things. So shall you be delivered from endless punishment and enter into that day where no night comes.
