There is a double request in your prayer, and it is well that you have laid both before the throne of grace. You ask that the Lord be with you to comfort your heart and mind, to supply your needs, and to keep you from the undue influence of others. Let us look at each part in the light of the Word.
First, comfort. You have touched a note that echoes through the whole of Scripture, for our God delights to comfort His people. Do not imagine that this is a small thing in His sight. He who numbers the hairs of your head is tender over the sorrows of your heart. Our Lord Jesus Christ is named the Consolation of Israel, and at the foot of His cross every grief finds its answer. Sin loses its weight there, and the cares of life are swallowed up in His sympathy. When your mind is perturbed and your heart is heavy, flee to Him. The Man of Sorrows is acquainted with grief, and He knows how to speak a word in season to the weary. He is full of compassion, and His pity is seen in the very blows He allows, though for the present they seem grievous. Look to Him, and with the eye of faith, see that He is with you, and that is enough.
Then you pray regarding your needs. This, too, is according to His own promise. He who gave His Son for you will surely give you all things that are needful. He blesses His people with His whole heart and soul, thoughtfully and deliberately, having planned in eternity past every step of your pathway. No need escapes His notice. He may not give you everything your carnal nature craves, but He will richly supply all that your true necessity requires. He has made saints out of sinners, and He knows how to sustain them. Do not trust in your own scheming, but cast your burden on the Lord. He will undertake for you.
Now, concerning the influence of others, here is a prayer that pleases me. To be swayed by the opinions and customs of the world is a snare to many a professor. There is a holy fear that is the mark of the child of God, not the fear of man, which brings a snare, but the fear of the Lord, which is the beginning of wisdom. Happy is the man that feareth always, not with a slavish dread, but with a watchful, tender conscience that dreads sin and keeps close to Christ. When a man begins to fear the smile or frown of his fellow, he is like a ship whose timbers are rotten; he dares not have his hull examined. But when the fear of God is before your eyes, the fear of man will shrink to its proper nothingness. Seek only to please Him who searcheth the heart. Make this your constant prayer: "Lord, show Thyself to me, and let the vision of Thy glory dim the sight of all worldly allurements." The apostle Paul was singularly independent of human opinion because he had seen the Lord. Let that same light shine into your soul, and you shall walk in a glorious liberty.
The peace you crave is not a mere absence of trouble, but that deep, abiding calm which flows from being right with God. Beware of the false peace, which is like opium to the soul, a stupor that comes from thoughtlessness or worldly comfort. Rather, seek the peace which Christ gives, a peace which remains firm in the hour of trial and in the prospect of death itself. For the saint, death has lost its sting; the fear of it is not necessary for you who are in Christ. He took flesh and blood that He might deliver you from that bondage. So live each day in the light of eternity, and let the telescope of faith be often raised toward the inheritance that is to come.
The place of comfort is the assembly of God’s people. Do not forsake the gathering of the saints, for there the Lord manifests His presence. And above all, abide at the mercy seat. Cry to Him with the earnestness of the Psalmist, "Show me Thy face!" and He will answer you in the inner man. He will supply your need, quiet your heart, and arm you against the captivating spirit of the age. Lean hard upon Him, and He shall make your path as the shining light, which shineth more and more unto the perfect day.