The anxiety you feel over this creature, this companion of your household, is a form of that trouble the disciples knew when they were “in pain about the salvation of the rest,” having taken on tender bowels of care. Your heart is heavy for what is lost and exposed to the storm. Yet consider what our Paul does; he calls to remembrance not carnal things, but spiritual benefits. If you wish to receive true comfort in your temptations, and to find consolation of love, let this concern lift your eyes higher. The safety of one small beast, though it pierces you with worry, is not the chief thing.
You speak of being sick with worry, as though you were drenched on every side by this tribulation. But know that the teacher often receives comfort from the disciple’s faith in such trials, for the gain is mutual. Just as gathering many lights kindles a bright flame, so the faithful gathered in prayer for a common need receive great comfort. So let us pray, not with a desperate demanding for his return as though that were the sole relief, but that we may be comforted together by the mutual faith you and I share.
What is this delay in his return but a thing which, Paul says, hath comfort of a different sort? Not a comfort in merely waiting out punishment, but the opportunity to gather for yourself the fruit of amendment. Use this delay for a full deliverance from the dangers that press upon your soul. Are you not filled with countless causes of vexation over a temporal thing? If a mere garment or household possession is missing, consider how many evils have birth from such attachments: the soul’s peace scourged, and accusations against God’s providence rising within. This creature, though dear, is part of that ridiculous clothing of this life which we are so loath to lose. You fear it is lost forever in the rain, but strip yourself of this excessive clinging, and you will find a pure pleasure that cannot be drowned.
The return God seeks from you is that you look with all carefulness to the state of your own soul. This is the work of His lovingkindness, and He counts it as repayment when you take that care. It is extremist folly to be given such honor and not contribute even what you can, especially when the profit comes round to you again. Pour out your most earnest prayer for the cat’s safety, yes, for God cares for all His creation. But pray far more that, whether this small life returns to your door or is reserved unto that day of which Paul speaks, you may be found having God’s grace safe in your heart. Let this trial be the “unleavened bread” that prevents you from returning in spirit to the Egypt of worldly attachments.
I will join you, then, to pray for his swift and safe return from the storm, entreating the merciful God who sees every small sparrow. But let this prayer not be made with a troubled spirit that demands a sign, but with a heart that says, “Fulfil ye my joy” by whether in this small mercy or in its absence, we glorify Him who is our true comfort. In all this, we look not to a carnal comfort, but to that harvest of spiritual good which we may obtain through the grace and lovingkindness of our Lord Jesus Christ.