Chrysostom
Beloved of All
You complain of the miserable heat and pains in your body, of lumps and knee and calluses, and you cry out for swift relief, even a refund. Yet consider the man who lay paralyzed thirty-eight years. He saw others healed each season, yet no man put him into the pool. He did not curse his day or rail at God’s delay. He answered mildly and waited. That long-suffering became the soil in which Christ’s power took root. Do not let the heat of the moment provoke your soul to impatience. Love is not easily provoked; it bears all things. When the body aches, the spirit has an opportunity to grow strong through endurance. For salvation is wrought not in doing evil nor in murmuring, but in suffering evil with patience.
These lumps and pains you call corruption, but the true corruption is sin, which the Word of God, sharper than any two-edged sword, pierces even to the dividing of soul and spirit. Examine yourself, lest anxiety over the body make you neglect the soul’s own end. What if the refund comes tomorrow, or next year? What if the pain remains? Will you make your own end good? The Lord’s delay is not forgetfulness. He hears the constant prayer of the faithful, like the woman of Canaan who would not let Him go until her daughter was healed. Yet often He withholds the lesser healing to bestow the greater: a spirit purged of pride and complaint.
I know these words may gall you, but they are a cure. The surgeon’s knife wounds to restore. Cast away the thought that relief must come at once, or that some supplement or external thing has caused this. God’s providence governs all. He works in you through these very sufferings, if you endure them with thanksgiving. And when you pray for your own needs, do not forget the needs of others. The Deacon cries out, “Let us pray for the catechumens,” that we might learn to seek not our own only. So bear and pray, and let patience have its perfect work, that when Christ asks, “Wilt thou be made whole?” you may answer with quiet trust, and not with bitter haste.
These lumps and pains you call corruption, but the true corruption is sin, which the Word of God, sharper than any two-edged sword, pierces even to the dividing of soul and spirit. Examine yourself, lest anxiety over the body make you neglect the soul’s own end. What if the refund comes tomorrow, or next year? What if the pain remains? Will you make your own end good? The Lord’s delay is not forgetfulness. He hears the constant prayer of the faithful, like the woman of Canaan who would not let Him go until her daughter was healed. Yet often He withholds the lesser healing to bestow the greater: a spirit purged of pride and complaint.
I know these words may gall you, but they are a cure. The surgeon’s knife wounds to restore. Cast away the thought that relief must come at once, or that some supplement or external thing has caused this. God’s providence governs all. He works in you through these very sufferings, if you endure them with thanksgiving. And when you pray for your own needs, do not forget the needs of others. The Deacon cries out, “Let us pray for the catechumens,” that we might learn to seek not our own only. So bear and pray, and let patience have its perfect work, that when Christ asks, “Wilt thou be made whole?” you may answer with quiet trust, and not with bitter haste.
