Chrysostom
Beloved
You set forth the prayer with great care and reverence, understanding that our Lord gave us this pattern not for idle chatter but to engrave the shape of a godly life upon our souls. Mark well, then, what the Teacher does immediately after delivering this prayer. He singles out no other commandment for mention except this one: that we forgive our debtors. See how earnest He is in this matter. He had already woven the necessity of a perfect conversation into every clause; to call God "Father" is the profession of a blameless life, to pray for His name to be hallowed demands exactness of conduct, and to seek His will declares the same thing again. Yet He is not satisfied. He drives the point home separately, so that you might know that without a spirit free from revenge and anger, all your recitation of these holy words is profitless. You rightly desire to hallow His compassionate name, but know this: the crown of mercies He places upon your own head is the very thing that enables you to reflect His mercy to another.
You speak of not falling into vain repetition, and this is wise. The one who prays with understanding must first understand his own deep need. I observe that you have set this prayer before God with a fervent spirit, and this is good. But do not ever fall into the snare of thinking that your own alertness of soul removes your need for the prayers of others, or worse, that you have some merit of your own to present. For if Paul himself, that vessel of election, did not say, "What need have I of prayer?" how much more do we need to cling to it? The prayer of the Church was made earnestly for Peter when he was in chains, and an angel freed him. You are right to seek the Father's deliverance from evil and temptation, but do so with the humility that knows we always need the intercession of the saints and the brethren, for the one who thinks he stands alone is already in danger of falling.
And do you wonder why the Son, who acts by His own authority and spoke the world into being with the Father, so often assumed the posture of prayer? It was not from any weakness or need. Do not let such a thought defile your mind. When you hear a teacher lisping over the alphabet to a child, you do not accuse the teacher of ignorance. Christ prayed to teach you, to lead you on, so that you might learn to apply yourself to prayer without ceasing. His prayer in the garden and His thanksgiving at the tomb were for the grosser sort, to show that His will and the Father’s are one, and to instruct you to run to prayer at every moment. Therefore, go forth into the war of the market-place and the tempest of each day armed with this very prayer at dawn. Having first made God propitious by this supplication, you will face the day’s shipwrecks with a steady helm. You will need this weapon, not just for the forgiveness of past debts, but as a safeguard against the rocks that lie ahead. Pray then with boldness, but also with a humble and forgiving heart, for this is the robe of loving-kindness in which the Father delights to see His children clothed.
You speak of not falling into vain repetition, and this is wise. The one who prays with understanding must first understand his own deep need. I observe that you have set this prayer before God with a fervent spirit, and this is good. But do not ever fall into the snare of thinking that your own alertness of soul removes your need for the prayers of others, or worse, that you have some merit of your own to present. For if Paul himself, that vessel of election, did not say, "What need have I of prayer?" how much more do we need to cling to it? The prayer of the Church was made earnestly for Peter when he was in chains, and an angel freed him. You are right to seek the Father's deliverance from evil and temptation, but do so with the humility that knows we always need the intercession of the saints and the brethren, for the one who thinks he stands alone is already in danger of falling.
And do you wonder why the Son, who acts by His own authority and spoke the world into being with the Father, so often assumed the posture of prayer? It was not from any weakness or need. Do not let such a thought defile your mind. When you hear a teacher lisping over the alphabet to a child, you do not accuse the teacher of ignorance. Christ prayed to teach you, to lead you on, so that you might learn to apply yourself to prayer without ceasing. His prayer in the garden and His thanksgiving at the tomb were for the grosser sort, to show that His will and the Father’s are one, and to instruct you to run to prayer at every moment. Therefore, go forth into the war of the market-place and the tempest of each day armed with this very prayer at dawn. Having first made God propitious by this supplication, you will face the day’s shipwrecks with a steady helm. You will need this weapon, not just for the forgiveness of past debts, but as a safeguard against the rocks that lie ahead. Pray then with boldness, but also with a humble and forgiving heart, for this is the robe of loving-kindness in which the Father delights to see His children clothed.
