Chrysostom
Beloved of All
Your words are full of sorrow and confusion, and I hear in them a soul battered by the waves of despair. You speak of leaving your wife, of fleeing to your brother, as if running from one place to another could extinguish the fire within you. But know this: the sickness is not in your dwelling, but in your own heart, and wherever you go, you carry that sickness with you. The disease of drunkenness is not cured by changing your companion, but by changing your mind.
You say you use alcohol as an excuse and a self-medication. This is precisely the provision for the flesh that must be cut off, not the care of the body for health, but the kindling of desire and the numbing of the soul. The Apostle does not forbid drinking, but drinking to excess; not marriage, but wantonness. Yet you are now contemplating the dissolution of what God has joined together. Marriage is a bond ordained by God, and what you plan is a severing, a harlotry of the heart. Will you abandon your wife in her own weakness, when she needs a companion in the battle? You are both wounded. How will it help her if you remove the one who ought to be her fellow-soldier?
You pray, “Soften the hearts of my bosses, my coworkers, my customers, especially my wife.” But first, your own heart must be softened. You are the head of your household, and if the head is diseased, the whole body suffers. Do not be a bad teacher to your children by fleeing the school of patience. If they see you run from hardship, they will learn to run from every cross.
Consider this: it is not marriage that hinders you from the kingdom of heaven, but your ill use of it. Use marriage with moderation, with prayer, with sobriety, and you will be first in the kingdom. Do not seek a separation, but rather a holy union in the struggle against sin. Beseech Christ to be present in your home. He is not ashamed of the marriage bed when it is kept undefiled. Pour out your complaint before Him, but say, “Not my will, but Yours be done.”
I do not command you to stay merely for the sake of your wife and children, though that duty is weighty. I urge you to stay for the sake of your soul. Running to your brother may seem sweeter now, but it is a dream that will vanish. The pleasure of escape is fleeting; the anguish of a dissolved bond endures into eternity unless repentance comes.
Follow peace with all men, and holiness. That holiness includes chaste, orderly living within marriage. If you tear apart what God has joined, where will you find peace? Not in the company of your brother, but in the wreckage of a conscience that accuses you. Instead, fast and pray together with your wife. Seek those who can help you bear this burden, but do not cast off the yoke that God Himself placed upon you with your own consent.
You have done your best, you say. But now is not the time to rest in what is past. Now is the time to fight. The body is weak, yes, but the Spirit is strong. Make no provision for the flesh to fulfill its lusts. Take a little wine for your stomach’s sake if you must, but do not drown your soul. Let your prayer be not “Amen?” but a firm “Amen,” trusting that the God who gave you your family will also give you the strength to preserve it. May He grant you this grace.
You say you use alcohol as an excuse and a self-medication. This is precisely the provision for the flesh that must be cut off, not the care of the body for health, but the kindling of desire and the numbing of the soul. The Apostle does not forbid drinking, but drinking to excess; not marriage, but wantonness. Yet you are now contemplating the dissolution of what God has joined together. Marriage is a bond ordained by God, and what you plan is a severing, a harlotry of the heart. Will you abandon your wife in her own weakness, when she needs a companion in the battle? You are both wounded. How will it help her if you remove the one who ought to be her fellow-soldier?
You pray, “Soften the hearts of my bosses, my coworkers, my customers, especially my wife.” But first, your own heart must be softened. You are the head of your household, and if the head is diseased, the whole body suffers. Do not be a bad teacher to your children by fleeing the school of patience. If they see you run from hardship, they will learn to run from every cross.
Consider this: it is not marriage that hinders you from the kingdom of heaven, but your ill use of it. Use marriage with moderation, with prayer, with sobriety, and you will be first in the kingdom. Do not seek a separation, but rather a holy union in the struggle against sin. Beseech Christ to be present in your home. He is not ashamed of the marriage bed when it is kept undefiled. Pour out your complaint before Him, but say, “Not my will, but Yours be done.”
I do not command you to stay merely for the sake of your wife and children, though that duty is weighty. I urge you to stay for the sake of your soul. Running to your brother may seem sweeter now, but it is a dream that will vanish. The pleasure of escape is fleeting; the anguish of a dissolved bond endures into eternity unless repentance comes.
Follow peace with all men, and holiness. That holiness includes chaste, orderly living within marriage. If you tear apart what God has joined, where will you find peace? Not in the company of your brother, but in the wreckage of a conscience that accuses you. Instead, fast and pray together with your wife. Seek those who can help you bear this burden, but do not cast off the yoke that God Himself placed upon you with your own consent.
You have done your best, you say. But now is not the time to rest in what is past. Now is the time to fight. The body is weak, yes, but the Spirit is strong. Make no provision for the flesh to fulfill its lusts. Take a little wine for your stomach’s sake if you must, but do not drown your soul. Let your prayer be not “Amen?” but a firm “Amen,” trusting that the God who gave you your family will also give you the strength to preserve it. May He grant you this grace.
