Chrysostom
Beloved of All
The anxiety that consumes your daughter is a fire kindled by the care for this fleeting life. For what is the body’s health but a beauty liable to be destroyed by anything, which even when it lasts well cannot endure twenty years? Disease and worry impair it, but there is another beauty ever blooming, ever in its prime, where no undermining disease withers it and no desponding anxiety disfigures it. Why then is her soul so bowed down by the irregular course of nature? This very trembling of heart ought to startle her into examining her conscience, for we have need of sackcloth and prolonged fasting more than the people of Nineveh, being concerned not for the overthrow of a body but for eternal punishment and the fire that is never quenched.
Let her not be like those who, seeing, see not, who fasten their gaze on the earthly ailment and grow blind to the voluntary sickness of the soul. The condition of her flesh is not the true wound. Let her come to Christ as that woman did who sought not the healing of the body alone, but the amendment of the soul, conscious of much impurity. If she will approach Him with such a disposition, not publicly clamoring for a sign but in the house of her heart seeking honor for Him, she will find that He tells us things to come and frees the mind from its greedy anxiety for the future. The body’s function may be restored, or it may not, but that is a matter for the will of God. What must be restored is the soul’s health, that she be rid of a defilement far worse than any natural seeming uncleanness.
Be on guard, then, lest by fixing her hope entirely on the return of a monthly cycle, she be like one who wears a filthy garment and feels no disgust, yet shudders at bodily inconvenience. Is the body’s delay a greater terror than the corruption of sin? I do not say these things willingly, but of necessity, as a physician who must apply the knife. Yet even if she has heard such words ten times and remained insensible, do not despair. For as a tree may receive ten strokes and seem not to fall, then be brought down by a single blow later, so the many admonitions prepare the root. That eager desire for a natural remedy, if turned toward the eternal, will not fail of its effect. Only let her cease asking questions about tomorrow and seek first to please God, for the nature of those things which are not in their essence evil can yet make the soul unclean through its intentions. Turn her anxiety, then, into a goad toward repentance, that she may pass into the nuptial chamber undefiled, where there is no change to fear.
Let her not be like those who, seeing, see not, who fasten their gaze on the earthly ailment and grow blind to the voluntary sickness of the soul. The condition of her flesh is not the true wound. Let her come to Christ as that woman did who sought not the healing of the body alone, but the amendment of the soul, conscious of much impurity. If she will approach Him with such a disposition, not publicly clamoring for a sign but in the house of her heart seeking honor for Him, she will find that He tells us things to come and frees the mind from its greedy anxiety for the future. The body’s function may be restored, or it may not, but that is a matter for the will of God. What must be restored is the soul’s health, that she be rid of a defilement far worse than any natural seeming uncleanness.
Be on guard, then, lest by fixing her hope entirely on the return of a monthly cycle, she be like one who wears a filthy garment and feels no disgust, yet shudders at bodily inconvenience. Is the body’s delay a greater terror than the corruption of sin? I do not say these things willingly, but of necessity, as a physician who must apply the knife. Yet even if she has heard such words ten times and remained insensible, do not despair. For as a tree may receive ten strokes and seem not to fall, then be brought down by a single blow later, so the many admonitions prepare the root. That eager desire for a natural remedy, if turned toward the eternal, will not fail of its effect. Only let her cease asking questions about tomorrow and seek first to please God, for the nature of those things which are not in their essence evil can yet make the soul unclean through its intentions. Turn her anxiety, then, into a goad toward repentance, that she may pass into the nuptial chamber undefiled, where there is no change to fear.
