The proposals falter because God protects your daughter from a bond that would make her a slave rather than a helpmate. You say you need a Godly boy from Godly parents, and in this you speak rightly, but search your hearts as to what you place first. When you seek a husband for the virgin, you are intending to place a head upon a body. Seek not money, nor splendor of family, nor greatness of country. All these things are superfluous. If you seek a wealthier husband, you will not benefit her but harm her, making her a slave instead of free. The pleasure she will reap from golden trinkets will not be so great as the annoyance that comes of her slavery. Seek most of all one of equal condition, or rather one poorer than in better circumstances, if at least you are desirous not of selling your daughter to a master, but of giving her to a husband. Look first for piety of soul, gentleness, the true understanding, the fear of God, if you wish your darling to live with pleasure.
When you have thoroughly investigated the virtue of the man, beseech Christ to be present. He will not be ashamed to be so, for it is the mystery of His presence. Indeed, beseech Him even in the first instance to grant her such a suitor. Be not worse than the servant of Abraham, who, when sent on a pilgrimage so important, saw to whom he ought to have recourse, and obtained everything. Say to God, "Whomsoever Thou wilt do Thou provide." Into His hands commit the matter, and He, honored in this way by you, will requite you with honor.
And while you wait and pray, let your daughter learn from the deep wisdom of the barren woman. Out of the abundance of complaint and provocation she spoke, yet with a contrite heart, not angry with those who misunderstood her. Nothing renders the heart so wise as affliction, nothing is so sweet as godly mourning. If this delay presses upon her soul, let her pour it out before the Lord. For prayer is able to accomplish great things. Did not Isaac entreat the Lord for Rebekah his wife because she was barren? Let both parents and daughter entreat together.
But in all your praying, remember what the marriage truly is. It is no small thing you seek. A wife is bound by law to her husband so long as he lives. She departs from one to become one flesh with another, and that bond is so close that there is no relationship between man and man like that between man and wife joined as they should be. This love is more despotic than any despotism, unfading, knit together by God from the beginning. The unbelieving husband is sanctified in the wife, and the unbelieving wife in the husband. How much more then when both are believers, yielding to one another in the fear of God? The husband will be the head, as Christ is head of the Church, and the wife will be subject as to the Lord. Not a servile subjection, but one of honor, where the husband pays the honor due, knowing she is both slave and mistress.
The world seeks marriages built on spectacle and wealth, but I could point out how many husbands such things have severed from their wives. How many have been taken captive, drawn even from the marriage bed itself, so that some cannot live in marriage at all. Do not plant your daughter's future in that soil. The theatre of worldly display is the subverter of all things.
Why then is it called a marriage? That you might learn God's tender care, His yearning towards us, that there is nothing sorrowful there but all things full of spiritual joy. This is a great mystery, for it speaks of Christ and the Church. The Bridegroom came to His bride when she was poor and contemptible and transported her to the house of His Father. Seek a husband for your daughter who will love her in that pattern, who will be to her a protector and a fellow heir of the grace of life, that their prayers be not hindered.
Do not be troubled that proposals come and fail. Better that they dissolve now than that she be bound to a man who is not her husband, of whom the Lord would say as He did to the Samaritan woman, "He whom thou now hast is not thy husband." Pray rather that the one who is truly her husband may be revealed. The maiden does not go to the bridegroom; he hastens to her, though she be of poor and abject condition. Wait upon Him who honors marriage as His own mystery, and He will send the one who comes to your daughter, not as a slave to a master, but as head to a body, that together they may dwell in unity and godly fear.