Chrysostom
Beloved of All
The very intensity of your plea reveals a soul caught in the tempest of worldly anxieties. You beg for a resolution before the month's end, as if the kingdom of heaven depended upon the decrees of princes. Cut out this root of fear, and the fruit of conflict will wither. For every conflict, every shutdown and strife you describe, springs from the things of this life, from covetousness, vainglory, and the lust for power. You pray for your leaders to have wisdom like Joseph and Daniel, and this is good, but do not imagine that their favor was a life free from chains or lion's dens. Their glory was not in avoiding the pit, but in standing firm within it, their eyes fixed not on the colored tunic of earthly honor, but on the God who gave it.
You ask for heavenly intelligence to circumvent plots before they occur, yet a temptation cannot be long and severe at once. When the righteous are on the point of coming to the end of their conflicts, He often enhances their struggles, just as He did with Abraham’s last trial concerning his child. The very nearness of a resolution may be the reason the pressure intensifies. This is the angelic condition of the Church, that in afflictions we learn to despise the things of the earth. Has a man stolen peace from the government? He has not injured the soul. Let them not steal your treasure which is above. If a shutdown comes, it is but a name of loss, or rather a shame for those who cause it, not for those who remain at peace.
You have armed yourself with words from Ephesians and James, commanding us to resist the devil. This is necessary, but listen carefully to the Master’s own strategy: He teaches us to deprecate all conflicts, instead of rushing upon them. We must stand nobly when we are dragged forth, but when we are not summoned to the front lines of political theater, we should be quiet and wait for the time of conflict. The louder your spirit clamors for a visible victory by the end of next month, the softer it becomes, softer than wax. Where are the stripes, the prisons, the synagogues set against us now? Yet see how a delay in legislation confounds us more than scourges confounded the apostles.
Therefore, continue to offer your prayers, petitions, and thanksgivings for all in authority, for this is good and acceptable in the sight of God our Savior. Pray for them, yes, that we may live peaceful lives. But if the peace falters, do not let your faith shutter. He who plots against his neighbor first destroys himself; the injustice of others cannot stain your inner sanctuary unless you let vainglory for a resolved month steal your higher peace. The abomination of desolation stands in the holy place of a heart that trusts in chariots and horses rather than the name of the Lord. Let your only inflexible deadline be the readiness of your own soul. Stand therefore, having your loins girt about with truth, and do not tie the belt of your peace to a legislative calendar.
You ask for heavenly intelligence to circumvent plots before they occur, yet a temptation cannot be long and severe at once. When the righteous are on the point of coming to the end of their conflicts, He often enhances their struggles, just as He did with Abraham’s last trial concerning his child. The very nearness of a resolution may be the reason the pressure intensifies. This is the angelic condition of the Church, that in afflictions we learn to despise the things of the earth. Has a man stolen peace from the government? He has not injured the soul. Let them not steal your treasure which is above. If a shutdown comes, it is but a name of loss, or rather a shame for those who cause it, not for those who remain at peace.
You have armed yourself with words from Ephesians and James, commanding us to resist the devil. This is necessary, but listen carefully to the Master’s own strategy: He teaches us to deprecate all conflicts, instead of rushing upon them. We must stand nobly when we are dragged forth, but when we are not summoned to the front lines of political theater, we should be quiet and wait for the time of conflict. The louder your spirit clamors for a visible victory by the end of next month, the softer it becomes, softer than wax. Where are the stripes, the prisons, the synagogues set against us now? Yet see how a delay in legislation confounds us more than scourges confounded the apostles.
Therefore, continue to offer your prayers, petitions, and thanksgivings for all in authority, for this is good and acceptable in the sight of God our Savior. Pray for them, yes, that we may live peaceful lives. But if the peace falters, do not let your faith shutter. He who plots against his neighbor first destroys himself; the injustice of others cannot stain your inner sanctuary unless you let vainglory for a resolved month steal your higher peace. The abomination of desolation stands in the holy place of a heart that trusts in chariots and horses rather than the name of the Lord. Let your only inflexible deadline be the readiness of your own soul. Stand therefore, having your loins girt about with truth, and do not tie the belt of your peace to a legislative calendar.
