Chrysostom
Beloved of All
A prayer for jobs to be available is a good and necessary petition, for even the body must be provided for, that it may have health and not wantonness. But let us rightly divide this request. When we pray, "Heavenly Father, let jobs be available," we are asking that opportunities for work may abound. Yet the Apostle's command is clear for those who can work: "If any man will not work, neither let him eat." The provision we seek from God is often tied to the labor He places before us, even if that labor seems small or the pay meager. To pray for a job without a heart fully prepared to undertake the toil it requires is to ask amiss, lighting up the flame of desire for ease rather than the honest care of the flesh.
We must not make our prayer an excuse for idleness, as if an unopened door were a license to cease from all effort. For the present life is a sleep, and poverty, like a dream, can either rouse us to spiritual industry or plunge us into the despair of sloth. Do you lack opportunity? The blessed Paul, who had every right to live by the Gospel, instead worked with his own hands, saying, "These hands ministered to my necessities, and to them that were with me." He robbed other churches, taking wages, so he might not be a burden. He showed that even the most spiritual labor does not preclude working with the hands. If your hands find no task for pay, then let them be employed in the diligent search, in the humble asking, in the service of the saints, and in every honest endeavor, until the Lord opens the door. To pray and then sit still is to make provision for the flesh to fulfill its lust for comfort.
Therefore, let us amend the prayer thus: "Father, grant both work to our hands and a willing spirit to take hold of whatever labor You provide, that we may eat our own bread, have sufficiency for our needs, and something to give to him who has not." And you who hear this prayer, be not weary in well doing. If you know of a job, offer it. If you can teach a skill, teach it. The body must be cared for, but always with a view to health and soberness, so that through our diligent and contented labor, the flame of wantonness and complaining is extinguished, and our hearts are free for the care of spiritual things.
We must not make our prayer an excuse for idleness, as if an unopened door were a license to cease from all effort. For the present life is a sleep, and poverty, like a dream, can either rouse us to spiritual industry or plunge us into the despair of sloth. Do you lack opportunity? The blessed Paul, who had every right to live by the Gospel, instead worked with his own hands, saying, "These hands ministered to my necessities, and to them that were with me." He robbed other churches, taking wages, so he might not be a burden. He showed that even the most spiritual labor does not preclude working with the hands. If your hands find no task for pay, then let them be employed in the diligent search, in the humble asking, in the service of the saints, and in every honest endeavor, until the Lord opens the door. To pray and then sit still is to make provision for the flesh to fulfill its lust for comfort.
Therefore, let us amend the prayer thus: "Father, grant both work to our hands and a willing spirit to take hold of whatever labor You provide, that we may eat our own bread, have sufficiency for our needs, and something to give to him who has not." And you who hear this prayer, be not weary in well doing. If you know of a job, offer it. If you can teach a skill, teach it. The body must be cared for, but always with a view to health and soberness, so that through our diligent and contented labor, the flame of wantonness and complaining is extinguished, and our hearts are free for the care of spiritual things.
