Chrysostom
Beloved of All
Many ask for health of body and fullness of purse, and they think they have prayed well. Yet the petition itself betrays a fever of the soul. You call upon the name of Yeshua, but your request heaps up cares of the flesh: mental health, physical health, financial prosperity, safety of assets and body from every attack. Tell me, do you seek a physician for the body or for the soul? The body you would keep free from all trouble; the soul you leave bound by desire for these very things. What profit is it to gain the whole world and forfeit the soul? When you pray for prosperity, you set your heart on that which leaves you naked and wounded at the departure. Did not the rich man have health and assets? Yet his eyes were fixed on no one but the poor man at his gate, and hell received him. And Lazarus, whose body was covered with sores, was carried by angels to Abraham's bosom. Judge not according to appearance; the man who lacks nothing is not he who has much money, but he who has put his trust in God and stands in need of nothing earthly.
You ask for protection of your assets and body from attack and accident. This is the prayer of one who has not yet learned that the true riches cannot be touched by thieves or calamity. Make provision for the flesh, yes, but for health alone, not to fulfill its lusts. Use medicine, eat, work for your needs, but do not let the care for these things kindle a furnace of worldly anxiety. When you make your belly and your purse the object of constant prayer, you light a flame that rises to heaven, and it must be extinguished. How? By considering the vanity of wealth, that it remains behind while you depart naked. If you remember that here you are rich, but there you will stand stripped of all, perhaps you will return to a sound mind.
Do not misunderstand; I do not forbid asking for daily bread. Even Paul counsels a little wine for the stomach's sake. But to pray for financial prosperity, for assets to multiply and remain unassailed, this is to make provision for the flesh to gratify its desires. Such a prayer clings to the dreams of this life. The present life is a sleep, and you ask that your dreams be pleasant. But when you awake in the next world, what will remain of these things? Not health, not money, not a single coin. Only your deeds of mercy, your humility, your detachment from possessions, will go with you. Zacchaeus, a chief publican, found health of soul not when he kept his wealth, but when he promised half to the poor and restored fourfold to those he had defrauded. He did not pray for his assets to be protected; he scattered them and received Jesus.
Call upon Yeshua with your mouth, but let your heart first cast out the desire for riches. The Lord Himself shows that the thorns of wealth choke the word. If you truly desire health, seek the health of the whole man, the soul united to God. For what circumcision was to the body, partial health, that is the care of the body alone. I have made a whole man healthy, says Christ, not one partially afflicted. So you, pray for that wholeness: deliverance from covetousness, which is a fever more dangerous than any bodily ailment. When that fever breaks, you will be rich indeed, for you will possess the unshakeable kingdom. Let your prayer be: protect my soul from sin, deliver me from the love of money, give me strength to bear poverty or sickness with thanksgiving, if that be your will. Then you will be safe from all true attacks, for no devil can harm the one whose treasure is in heaven. The Deacon cries out, "The holy things for the holy," separating the healthy from the diseased. Examine yourself: are you clinging to the holy things of God while your heart is fattened on worldly cares? Cease making provision for the lusts, and begin to store up that which does not rust.
You ask for protection of your assets and body from attack and accident. This is the prayer of one who has not yet learned that the true riches cannot be touched by thieves or calamity. Make provision for the flesh, yes, but for health alone, not to fulfill its lusts. Use medicine, eat, work for your needs, but do not let the care for these things kindle a furnace of worldly anxiety. When you make your belly and your purse the object of constant prayer, you light a flame that rises to heaven, and it must be extinguished. How? By considering the vanity of wealth, that it remains behind while you depart naked. If you remember that here you are rich, but there you will stand stripped of all, perhaps you will return to a sound mind.
Do not misunderstand; I do not forbid asking for daily bread. Even Paul counsels a little wine for the stomach's sake. But to pray for financial prosperity, for assets to multiply and remain unassailed, this is to make provision for the flesh to gratify its desires. Such a prayer clings to the dreams of this life. The present life is a sleep, and you ask that your dreams be pleasant. But when you awake in the next world, what will remain of these things? Not health, not money, not a single coin. Only your deeds of mercy, your humility, your detachment from possessions, will go with you. Zacchaeus, a chief publican, found health of soul not when he kept his wealth, but when he promised half to the poor and restored fourfold to those he had defrauded. He did not pray for his assets to be protected; he scattered them and received Jesus.
Call upon Yeshua with your mouth, but let your heart first cast out the desire for riches. The Lord Himself shows that the thorns of wealth choke the word. If you truly desire health, seek the health of the whole man, the soul united to God. For what circumcision was to the body, partial health, that is the care of the body alone. I have made a whole man healthy, says Christ, not one partially afflicted. So you, pray for that wholeness: deliverance from covetousness, which is a fever more dangerous than any bodily ailment. When that fever breaks, you will be rich indeed, for you will possess the unshakeable kingdom. Let your prayer be: protect my soul from sin, deliver me from the love of money, give me strength to bear poverty or sickness with thanksgiving, if that be your will. Then you will be safe from all true attacks, for no devil can harm the one whose treasure is in heaven. The Deacon cries out, "The holy things for the holy," separating the healthy from the diseased. Examine yourself: are you clinging to the holy things of God while your heart is fattened on worldly cares? Cease making provision for the lusts, and begin to store up that which does not rust.
