Chrysostom
Beloved Warrior
You pray for a sharp mind. This is good, for a sharp mind is a thing to be desired. But what is true sharpness? It is not mere human cleverness, but the health of the inward eye. As the disordered eye mistakes the object presented to it, so does the mind when made turbid by the confusion of evil thoughts. Pray then that her mind may be sane, that the eye of her soul may remain gentle and quick-sighted, active and sharp, wakeful and healthful, free from distorted and imaginary phantoms. A mind is sharp when it is clear, having no wrinkle nor spot, not sleepy nor supine, and this is a gift we must seek from the Lord.
You pray also for her physical fitness. The body is grieved by many things, and various are the causes of sorrow. One is unhappy on account of a wife, another of a child, another from some loss. We share in each other’s sorrows, though not in their sources. But let us not be distressed at the evils that happen to us. This is sobriety of mind. In the season of temptation, make not haste. Do not think yourselves only to be unhappy, nor be impatient. For against those He loves, He permits trials, not as blame to those who suffer, but to prove their steadfastness. Let not this trouble you.
Concerning the necklace that is lost, consider how one seeks for what is precious. Do we not concentrate our mind thereon? Do we not enquire of every one? Do we not travel from home? Do we not promise money? Seek, and ye shall find. Apply this same earnestness to your search, just as we seek what is lost, with much labor. Let your hands be diligent by night, as the Psalmist says, "I sought the Lord with my hands by night before Him, and I was not deceived." Turn the house over, ask of neighbors, retrace every step. This is not a small matter, for the heart clings to such things, and the Lord knows our attachments. Yet even as you search, remember to seek Him first who restores all things, and let not anxiety over a possession, however cherished, make turbid the eye of your understanding.
You pray also for her physical fitness. The body is grieved by many things, and various are the causes of sorrow. One is unhappy on account of a wife, another of a child, another from some loss. We share in each other’s sorrows, though not in their sources. But let us not be distressed at the evils that happen to us. This is sobriety of mind. In the season of temptation, make not haste. Do not think yourselves only to be unhappy, nor be impatient. For against those He loves, He permits trials, not as blame to those who suffer, but to prove their steadfastness. Let not this trouble you.
Concerning the necklace that is lost, consider how one seeks for what is precious. Do we not concentrate our mind thereon? Do we not enquire of every one? Do we not travel from home? Do we not promise money? Seek, and ye shall find. Apply this same earnestness to your search, just as we seek what is lost, with much labor. Let your hands be diligent by night, as the Psalmist says, "I sought the Lord with my hands by night before Him, and I was not deceived." Turn the house over, ask of neighbors, retrace every step. This is not a small matter, for the heart clings to such things, and the Lord knows our attachments. Yet even as you search, remember to seek Him first who restores all things, and let not anxiety over a possession, however cherished, make turbid the eye of your understanding.
