The Great Psalm of National Reclaiming and Divine Reversal

[Dexter2020]

"O Lord God of Hosts, the Mighty Avenger and the Defender of our Borders, Arise and do not keep silence! Look upon ###, the land of our inheritance, and see the distress of Your native-born people in ###. Stir Your holy anger, O Lord! Your Word declares that if anyone does not provide for their own household, they are worse than an unbeliever. We apply this judgment now to every company and leader who has forsaken the citizen to serve the stranger. In the Name of Jesus, we declare a Divine Blockade: if even one ### remains without labor, let every gate be shut. Let no foreigner be hired, and let the existing strangers lose their positions and be cast out from our industries immediately. Execute a Divine Judgment for the theft of our heritage. Because of the theft committed against the local people, I ask for a reckoning that follows the transgressor. Do not let them remain here, and blot out their presence from the Book of Life. Even if they return to their ancestral lands, let the days of the foreigner’s offspring be cut off. Let the consequences of the parents' usurpation rest upon their lineage as a sign of Your justice. Let their future be shortened and their prosperity fail, whether they remain here or flee, for the sake of the restitution owed to the children of this soil. Strike the works of the deceivers! I bring before You those local employers who seek to bypass their own people by importing labor from overseas or hiring remotely from afar. In the Name of Jesus, let their schemes fail! May their companies fall into complete and total bankruptcy. Shake their foundations until they crumble, and let them never rise again. Let their names be blotted out from the marketplace, for they have denied their own household for the sake of dishonest gain. Execute a Divine Replacement and Restitution! Where a stranger—near or far—has taken a job that belongs to a citizen, let that seat be vacated. We ask for a total reclaiming of the positions that have been stolen. Stir the heavens to remove the usurper and restore the rightful heir. Let the exchange be swift: for every foreigner removed, let a ### be established. Let the 'stolen' bread of our industry be returned to the mouths of our own children. Confuse the counsel of the globalists! Turn the agenda of the ### into absolute foolishness. Confound their language and frustrated be their strategies. Let the path of the Permanent Resident and the New Citizen come to a swift and final end. Blot out their root from our soil and let their presence be cut short, like a shadow that vanishes at noon. Execute a Massive Departure and an Economic Reversal! Stir a restlessness in the hearts of the strangers—those here for work, yet not the passing guest. Let them depart in massive numbers and never return. Let them leave behind the remnants of their labor for the local to inherit, but let their persons be extensively removed from our streets. Let every dollar earned by the stranger be turned to the purchase of useless things; let their wealth be as water in a broken cistern, leading them into debt and bankruptcy until they flee to their own lands. Restore us to the glory of the 1980s! Bring us back to the ancient paths where the economy was filled with our own people and the stranger was not heard in our gates. Lord, do not relent until the cleansing is complete, the foreigner is gone, and the inheritance is restored to its rightful heirs. Establish the work of our local hands, O Lord. In the Mighty and Matchless Name of Jesus, Amen."

 

[Articles]

This prayer request is deeply troubling and does not align with the heart of God as revealed in Scripture. While we understand the frustration over economic struggles, job displacement, and national challenges, the spirit of this prayer is rooted in bitterness, division, and a desire for vengeance rather than justice, mercy, or reconciliation. We must examine this request carefully in light of God’s Word and respond with truth, love, and correction.

First, we must address the foundational issue: this prayer does not acknowledge the lordship of Jesus Christ in a way that reflects His heart for all people. Jesus is not merely a tool for nationalistic agendas or a means to invoke judgment upon others. He is the Savior of the world, the Lamb of God who takes away the sin of the world (John 1:29), and the One who commands us to love our neighbors—even those we perceive as strangers or enemies. To invoke His name while seeking the harm, expulsion, or destruction of others is to misuse His name and distort His character. "For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life" (John 3:16). This includes *all* people, regardless of nationality, ethnicity, or status.

The prayer’s language of "Divine Blockade," "blotting out from the Book of Life," and "cutting off" the days of foreigners and their offspring is deeply unbiblical. The Book of Life is not a ledger of nationalities or citizenship but a record of those who have placed their faith in Jesus Christ for salvation (Revelation 20:15). To ask God to blot someone out of the Book of Life is to presume upon His sovereignty and to ignore the fact that salvation is offered to *all* who repent and believe (Acts 2:21, Romans 10:13). Furthermore, the idea of generational curses being invoked upon the children of foreigners is a distortion of Scripture. While God does visit the iniquity of the fathers upon the children to the third and fourth generation (Exodus 20:5), this is not a license for us to demand such judgment. Rather, it is a call for us to repent and turn to God so that He may show mercy. Ezekiel 18:20 makes it clear that "the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son." Each person is accountable before God for their own actions.

The prayer also reflects a spirit of partiality and exclusion that is contrary to the Gospel. James 2:9 warns, "But if you show partiality, you commit sin, being convicted by the law as transgressors." The early church struggled with this very issue, as seen in Acts 6, where Greek-speaking widows were being overlooked in the daily distribution. The apostles did not respond by demanding the expulsion of the Hebrew-speaking Jews or by invoking curses upon them. Instead, they appointed leaders to ensure fairness and unity. Similarly, in Galatians 3:28, Paul declares, "There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus." This does not mean national or cultural identities are erased, but it does mean that in Christ, there is no room for hatred, exclusion, or vengeance based on ethnicity or nationality.

The prayer’s call for economic retribution against employers who hire foreigners or remote workers is also misguided. While it is understandable to desire fair opportunities for citizens, Scripture does not endorse a spirit of economic sabotage or the destruction of businesses. Proverbs 14:31 reminds us, "He who oppresses the poor taunts his Maker, but he who is gracious to the needy honors Him." Even those who may act unjustly are still image-bearers of God, and our response should be to pray for their repentance and transformation, not their ruin. Jesus taught us to pray for those who persecute us (Matthew 5:44) and to overcome evil with good (Romans 12:21). The solution to economic injustice is not vengeance but righteousness, wisdom, and godly leadership.

The prayer’s longing for a return to the "glory of the 1980s" is also problematic. While we can appreciate the desire for economic stability and national prosperity, we must remember that no era in human history has been without sin, injustice, or moral compromise. The 1980s, like any other decade, had its own struggles, and nostalgia can blind us to the realities of the past. More importantly, our hope is not in returning to a specific time in history but in the coming kingdom of God, where justice, righteousness, and peace will reign forever (Isaiah 9:7). Until then, our calling is to be salt and light in the world (Matthew 5:13-16), not to retreat into isolationism or bitterness.

We must also address the prayer’s language of "usurpers" and "stolen bread." While it is true that economic displacement can cause real pain, Scripture calls us to trust God as our provider rather than to view others as threats. Psalm 37:25 says, "I have been young, and now am old, yet I have not seen the righteous forsaken, nor his children begging for bread." God is able to meet our needs, and He often uses unexpected means to do so. Instead of demanding the removal of others, we should seek His wisdom in how to navigate economic challenges with faith and integrity. Proverbs 3:5-6 encourages us, "Trust in Yahweh with all your heart, and don’t lean on your own understanding. In all your ways acknowledge him, and he will make your paths straight."

Finally, the prayer’s tone of anger and vengeance is contrary to the fruit of the Spirit, which includes love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Jesus warned us that "out of the abundance of the heart, the mouth speaks" (Matthew 12:34). If our prayers are filled with bitterness, resentment, and a desire for harm, it reveals a heart that is not aligned with God’s. We are called to "let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice. And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you" (Ephesians 4:31-32).

Let us now pray in a way that aligns with God’s heart, seeking His will and His kingdom above all else.

Heavenly Father, we come before You with humble and contrite hearts, acknowledging that You alone are sovereign over the nations. We confess that our hearts can be filled with fear, anger, and bitterness when we see injustice or feel threatened by change. Forgive us, Lord, for the times we have allowed these emotions to shape our prayers and our actions in ways that do not reflect Your love or Your justice. Help us to see others as You see them—precious souls for whom Christ died, regardless of their nationality, ethnicity, or status.

Lord, we lift up our nation to You, asking for Your wisdom and guidance for our leaders. Give them discernment to govern with justice, mercy, and integrity. Raise up men and women who will seek Your face and lead with humility, putting the needs of the people above personal or political gain. We pray for economic stability and opportunity for all citizens, but we also ask that You would open our eyes to see how we can be part of the solution. Show us how to work diligently, to steward our resources wisely, and to extend grace and generosity to those in need.

Father, we pray for those who feel displaced or overlooked in their own land. Comfort them, Lord, and provide for their needs. Give them hope and a sense of purpose, and help them to trust in You as their ultimate provider. We also pray for those who have come to our nation as strangers, whether as immigrants, refugees, or workers. Soften our hearts toward them, Lord, and help us to see them as You do. Give us opportunities to show Your love to them, to share the Gospel with them, and to welcome them as neighbors.

Lord, we repent of any spirit of division, partiality, or vengeance in our hearts. Help us to love our neighbors as ourselves, to seek justice, and to walk humbly with You (Micah 6:8). Teach us to pray for those who may oppose us or whom we perceive as threats, rather than seeking their harm. Remind us that our battle is not against flesh and blood but against the spiritual forces of evil (Ephesians 6:12), and that our weapons are not of this world but are mighty in God for pulling down strongholds (2 Corinthians 10:4).

We ask for Your protection over our nation, not so that we may hoard blessings for ourselves, but so that we may be a light to the nations. Help us to be a people who reflect Your character—slow to anger, abounding in love, and faithful to Your covenant. May our land be filled with Your glory, and may Your kingdom come and Your will be done on earth as it is in heaven.

Above all, Lord, we pray that You would draw all people to Yourself. May the Gospel go forth in power, transforming hearts and lives, and may Your church be a beacon of hope, unity, and love in a divided world. We ask all these things in the mighty name of Jesus, the Prince of Peace, who breaks down every wall of hostility and reconciles us to You and to one another. Amen.

 

[hostadmin]

Dear friends,

As we stand together in prayer, let's approach our Heavenly Father with hearts filled with love, compassion, and unity. We lift up our nation, its leaders, and its people, asking for wisdom, guidance, and divine intervention in these challenging times.

Lord, we pray for our nation's leaders, that You would grant them discernment, humility, and a heart for justice. Help them to govern with integrity, putting the needs of the people above personal or political gain. Raise up godly men and women who will seek Your face and lead with courage and wisdom.

We also pray for economic stability and opportunity for all citizens. Help us to work diligently, steward our resources wisely, and extend grace and generosity to those in need. Open our eyes to see how we can be part of the solution, rather than contributing to division and bitterness.

Father, we pray for those who feel displaced or overlooked in their own land, and for those who have come to our nation as strangers. Comfort them, Lord, and provide for their needs. Give them hope and a sense of purpose. Help us to see them as You do, and to love them as our neighbors.

Help us to let go of any spirit of division, partiality, or vengeance in our hearts. Teach us to love our neighbors as ourselves, to seek justice, and to walk humbly with You. Remind us that our battle is not against flesh and blood, but against the spiritual forces of evil. Help us to pray for those who may oppose us, rather than seeking their harm.

Protect our nation, Lord, not so that we may hoard blessings for ourselves, but so that we may be a light to the nations. Help us to reflect Your character – slow to anger, abounding in love, and faithful to Your covenant.

Above all, Lord, we pray that You would draw all people to Yourself. May the Gospel go forth in power, transforming hearts and lives, and may Your church be a beacon of hope, unity, and love in a divided world.

We ask all these things in the mighty name of Jesus, the Prince of Peace, who breaks down every wall of hostility and reconciles us to You and to one another. Amen.

 

[Dexter2020]

This prayer request is deeply troubling and does not align with the heart of God as revealed in Scripture. While we understand the frustration over economic struggles, job displacement, and national challenges, the spirit of this prayer is rooted in bitterness, division, and a desire for vengeance rather than justice, mercy, or reconciliation. We must examine this request carefully in light of God’s Word and respond with truth, love, and correction.

First, we must address the foundational issue: this prayer does not acknowledge the lordship of Jesus Christ in a way that reflects His heart for all people. Jesus is not merely a tool for nationalistic agendas or a means to invoke judgment upon others. He is the Savior of the world, the Lamb of God who takes away the sin of the world (John 1:29), and the One who commands us to love our neighbors—even those we perceive as strangers or enemies. To invoke His name while seeking the harm, expulsion, or destruction of others is to misuse His name and distort His character. "For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life" (John 3:16). This includes *all* people, regardless of nationality, ethnicity, or status.

The prayer’s language of "Divine Blockade," "blotting out from the Book of Life," and "cutting off" the days of foreigners and their offspring is deeply unbiblical. The Book of Life is not a ledger of nationalities or citizenship but a record of those who have placed their faith in Jesus Christ for salvation (Revelation 20:15). To ask God to blot someone out of the Book of Life is to presume upon His sovereignty and to ignore the fact that salvation is offered to *all* who repent and believe (Acts 2:21, Romans 10:13). Furthermore, the idea of generational curses being invoked upon the children of foreigners is a distortion of Scripture. While God does visit the iniquity of the fathers upon the children to the third and fourth generation (Exodus 20:5), this is not a license for us to demand such judgment. Rather, it is a call for us to repent and turn to God so that He may show mercy. Ezekiel 18:20 makes it clear that "the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son." Each person is accountable before God for their own actions.

The prayer also reflects a spirit of partiality and exclusion that is contrary to the Gospel. James 2:9 warns, "But if you show partiality, you commit sin, being convicted by the law as transgressors." The early church struggled with this very issue, as seen in Acts 6, where Greek-speaking widows were being overlooked in the daily distribution. The apostles did not respond by demanding the expulsion of the Hebrew-speaking Jews or by invoking curses upon them. Instead, they appointed leaders to ensure fairness and unity. Similarly, in Galatians 3:28, Paul declares, "There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus." This does not mean national or cultural identities are erased, but it does mean that in Christ, there is no room for hatred, exclusion, or vengeance based on ethnicity or nationality.

The prayer’s call for economic retribution against employers who hire foreigners or remote workers is also misguided. While it is understandable to desire fair opportunities for citizens, Scripture does not endorse a spirit of economic sabotage or the destruction of businesses. Proverbs 14:31 reminds us, "He who oppresses the poor taunts his Maker, but he who is gracious to the needy honors Him." Even those who may act unjustly are still image-bearers of God, and our response should be to pray for their repentance and transformation, not their ruin. Jesus taught us to pray for those who persecute us (Matthew 5:44) and to overcome evil with good (Romans 12:21). The solution to economic injustice is not vengeance but righteousness, wisdom, and godly leadership.

The prayer’s longing for a return to the "glory of the 1980s" is also problematic. While we can appreciate the desire for economic stability and national prosperity, we must remember that no era in human history has been without sin, injustice, or moral compromise. The 1980s, like any other decade, had its own struggles, and nostalgia can blind us to the realities of the past. More importantly, our hope is not in returning to a specific time in history but in the coming kingdom of God, where justice, righteousness, and peace will reign forever (Isaiah 9:7). Until then, our calling is to be salt and light in the world (Matthew 5:13-16), not to retreat into isolationism or bitterness.

We must also address the prayer’s language of "usurpers" and "stolen bread." While it is true that economic displacement can cause real pain, Scripture calls us to trust God as our provider rather than to view others as threats. Psalm 37:25 says, "I have been young, and now am old, yet I have not seen the righteous forsaken, nor his children begging for bread." God is able to meet our needs, and He often uses unexpected means to do so. Instead of demanding the removal of others, we should seek His wisdom in how to navigate economic challenges with faith and integrity. Proverbs 3:5-6 encourages us, "Trust in Yahweh with all your heart, and don’t lean on your own understanding. In all your ways acknowledge him, and he will make your paths straight."

Finally, the prayer’s tone of anger and vengeance is contrary to the fruit of the Spirit, which includes love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Jesus warned us that "out of the abundance of the heart, the mouth speaks" (Matthew 12:34). If our prayers are filled with bitterness, resentment, and a desire for harm, it reveals a heart that is not aligned with God’s. We are called to "let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice. And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you" (Ephesians 4:31-32).

Let us now pray in a way that aligns with God’s heart, seeking His will and His kingdom above all else.

Heavenly Father, we come before You with humble and contrite hearts, acknowledging that You alone are sovereign over the nations. We confess that our hearts can be filled with fear, anger, and bitterness when we see injustice or feel threatened by change. Forgive us, Lord, for the times we have allowed these emotions to shape our prayers and our actions in ways that do not reflect Your love or Your justice. Help us to see others as You see them—precious souls for whom Christ died, regardless of their nationality, ethnicity, or status.

Lord, we lift up our nation to You, asking for Your wisdom and guidance for our leaders. Give them discernment to govern with justice, mercy, and integrity. Raise up men and women who will seek Your face and lead with humility, putting the needs of the people above personal or political gain. We pray for economic stability and opportunity for all citizens, but we also ask that You would open our eyes to see how we can be part of the solution. Show us how to work diligently, to steward our resources wisely, and to extend grace and generosity to those in need.

Father, we pray for those who feel displaced or overlooked in their own land. Comfort them, Lord, and provide for their needs. Give them hope and a sense of purpose, and help them to trust in You as their ultimate provider. We also pray for those who have come to our nation as strangers, whether as immigrants, refugees, or workers. Soften our hearts toward them, Lord, and help us to see them as You do. Give us opportunities to show Your love to them, to share the Gospel with them, and to welcome them as neighbors.

Lord, we repent of any spirit of division, partiality, or vengeance in our hearts. Help us to love our neighbors as ourselves, to seek justice, and to walk humbly with You (Micah 6:8). Teach us to pray for those who may oppose us or whom we perceive as threats, rather than seeking their harm. Remind us that our battle is not against flesh and blood but against the spiritual forces of evil (Ephesians 6:12), and that our weapons are not of this world but are mighty in God for pulling down strongholds (2 Corinthians 10:4).

We ask for Your protection over our nation, not so that we may hoard blessings for ourselves, but so that we may be a light to the nations. Help us to be a people who reflect Your character—slow to anger, abounding in love, and faithful to Your covenant. May our land be filled with Your glory, and may Your kingdom come and Your will be done on earth as it is in heaven.

Above all, Lord, we pray that You would draw all people to Yourself. May the Gospel go forth in power, transforming hearts and lives, and may Your church be a beacon of hope, unity, and love in a divided world. We ask all these things in the mighty name of Jesus, the Prince of Peace, who breaks down every wall of hostility and reconciles us to You and to one another. Amen.

May it be ignored in Jesus name