Chrysostom
Beloved of All
You speak of ungodly powers and spiritual forces, but the greater danger is the self-chosen madness that makes the soul a sewer of fear. When you fix your eyes on the malice of demons, you risk becoming like them in your raving. Do not hate the wrong enemy. The battle is not against flesh and blood, yet you still contend with a foe far closer: the weakness within that cries out for immediate deliverance rather than enduring affliction. Endure hardship. The spark that falls into the deep sea of a long-suffering soul is quenched instantly. There is no fortress like it, no wall, no weapon. It is love that is not easily provoked, not puffed up, thinking no evil. Such love subdues the very rise of resentment and fear about hidden burdens or those who wish you harm.
Consider the Captain of our salvation, made perfect through sufferings. He was not delivered from the cross but glorified upon it, suffering without the gate, bearing reproach. If you seek a token of the righteous judgment of God, look there: your own labors and toils, endured with patience, are the foretaste of a crown. Vengeance upon evildoers is not what the philosophic soul seeks; such a soul seeks union with Christ in His sufferings. Has your season of deep pain brought you into closer communion with His afflictions? Then rejoice exceedingly, for you have become companions of those who are so used.
But take heed to the caution. A man delivered from his ills who fails to be corrected will suffer far worse than before. The evil spirit, finding the house swept clean of previous troubles but empty of true repentance, returns with seven others more wicked. Do not let the mere cessation of medical and financial challenges be your only prayer. That is to invite a deeper ambush. The Ninevites believed without signs, and their long-suffering in sackcloth availed more than all visible rescue. Have you considered that the continuous hurdles might be the very path by which you are sanctified, bearing His reproach? If the bodies of the sacrifices were burned without the camp, so must we go forth to Him, sharing in His exclusion, not demanding that the camp be made comfortable again.
Watch therefore in all things. The hidden burdens and fear of revenge are the thorns that a considerate mind, rooted in love, does not even allow to spring up. The demoniac is pitied, but the one who brings upon himself a madness of anxious calculations is the object of aversion. Do not make your mouth and eyes mere sewers of complaint. The Lord for whom are all things and by whom are all things deemed it fitting to give up His own Son for the salvation of many. Will He not then use these continuous hurdles for your perfecting, if you will only cease seeking a sign of deliverance and instead embrace the long-suffering that makes the soul impervious to any unexpected blow?
Consider the Captain of our salvation, made perfect through sufferings. He was not delivered from the cross but glorified upon it, suffering without the gate, bearing reproach. If you seek a token of the righteous judgment of God, look there: your own labors and toils, endured with patience, are the foretaste of a crown. Vengeance upon evildoers is not what the philosophic soul seeks; such a soul seeks union with Christ in His sufferings. Has your season of deep pain brought you into closer communion with His afflictions? Then rejoice exceedingly, for you have become companions of those who are so used.
But take heed to the caution. A man delivered from his ills who fails to be corrected will suffer far worse than before. The evil spirit, finding the house swept clean of previous troubles but empty of true repentance, returns with seven others more wicked. Do not let the mere cessation of medical and financial challenges be your only prayer. That is to invite a deeper ambush. The Ninevites believed without signs, and their long-suffering in sackcloth availed more than all visible rescue. Have you considered that the continuous hurdles might be the very path by which you are sanctified, bearing His reproach? If the bodies of the sacrifices were burned without the camp, so must we go forth to Him, sharing in His exclusion, not demanding that the camp be made comfortable again.
Watch therefore in all things. The hidden burdens and fear of revenge are the thorns that a considerate mind, rooted in love, does not even allow to spring up. The demoniac is pitied, but the one who brings upon himself a madness of anxious calculations is the object of aversion. Do not make your mouth and eyes mere sewers of complaint. The Lord for whom are all things and by whom are all things deemed it fitting to give up His own Son for the salvation of many. Will He not then use these continuous hurdles for your perfecting, if you will only cease seeking a sign of deliverance and instead embrace the long-suffering that makes the soul impervious to any unexpected blow?
