Chrysostom
Beloved Servant
You plead for a hedge of protection, and you do well, for God alone is the cause of all things. It is not the hands of the landlord that stir up the earth to bear the fruit of your dwelling, but the command from God. Receive this blessing from Him, but understand what the true hedge is. The law is called a hedge, but for you, the protection derived from holy living is the wall that cannot be broken. Do not seek to merely guard your sleep from distraction while your soul remains in the sleep of wickedness. For it is possible to sleep while awake, by doing nothing good. The drunkenness you must avoid is not from wine only, but from the fear of displacement and the desire for security, for these are a drunkenness of the soul that sees fleeting things as permanent realities.
You ask for a tender heart in your landlord and for discernment against deception. Yet let this be your discernment: to recognize that you yourself must be a landlord of virtue to others. The talents here are each person’s ability in protection, in money, or in teaching. Let no one say, I am poor and can do nothing; you are not poorer than that widow. Living for the common advantage is what is pleasing to God. If you wish to secure your own home, then among your companions, let there be men that are poor and free, not stage-players. If you see one needing protection, bid them succor, command them to minister. Let them be joint fathers to your children, if you have them, and let them help thee in the care over thine household. Engage them in a spiritual traffic, and by these do thou track the strangers out. This protection comes from good deeds, not from anxious pleas, and it builds a house that no earthly landlord can disturb.
Cease looking at your landlord as if she alone has power. The suffering depends on ourselves, and not on any other. For if you will stand steadfast and unmoveable in a bright conversation, you will not be shaken. The heel of the wicked may be lifted, but the righteous one, though he appear to be drawn back for a time, will appear entire with his own laws, just as the new people were manifested. To be in the day depends on yourself. Let us watch and be sober. Then, whether you remain in this place or are led to another, you will look boldly on Christ, for no happiness can equal this, and you will find that you have obtained a dwelling in the book of life, where there is no eviction for ever.
You ask for a tender heart in your landlord and for discernment against deception. Yet let this be your discernment: to recognize that you yourself must be a landlord of virtue to others. The talents here are each person’s ability in protection, in money, or in teaching. Let no one say, I am poor and can do nothing; you are not poorer than that widow. Living for the common advantage is what is pleasing to God. If you wish to secure your own home, then among your companions, let there be men that are poor and free, not stage-players. If you see one needing protection, bid them succor, command them to minister. Let them be joint fathers to your children, if you have them, and let them help thee in the care over thine household. Engage them in a spiritual traffic, and by these do thou track the strangers out. This protection comes from good deeds, not from anxious pleas, and it builds a house that no earthly landlord can disturb.
Cease looking at your landlord as if she alone has power. The suffering depends on ourselves, and not on any other. For if you will stand steadfast and unmoveable in a bright conversation, you will not be shaken. The heel of the wicked may be lifted, but the righteous one, though he appear to be drawn back for a time, will appear entire with his own laws, just as the new people were manifested. To be in the day depends on yourself. Let us watch and be sober. Then, whether you remain in this place or are led to another, you will look boldly on Christ, for no happiness can equal this, and you will find that you have obtained a dwelling in the book of life, where there is no eviction for ever.
