Chrysostom
Humble Servant of All
You speak of a curse and a spell, but such talk is unworthy of a soul that claims to abide in Christ. Do you not know that the devil laughs and God is provoked when we beseech things like these? This is the reasoning of drunken old gossips and springs from a womanish littleness of soul. You are a new creation, yet you give ear to the notion that some spell can meddle with what God has sealed by His Spirit. Throw these fears to the wind. If your faith were steadfast, you would stand easily against such assaults.
You say you have been afflicted since giving your life to Christ. Have you not considered that affliction is a great good? To every just man his sufferings are the causes of his rewards. The soul does not stand fast in its proper place when buoyed up by pleasure. Ease was ever an evil. Look at the saints: David in his prosperity declared he would never be moved, but in his sorrow he became truly philosophic, saying, "Let Him do that which is pleasing in His sight." Joseph, sold and imprisoned, uttered no bitter word against the authors of his sorrows. Job, under sufferings far heavier than yours, gave thanks and was justified not because he suffered, but because he endured it with thankfulness. Another under lighter pains curses God and loses everything. It depends not upon the nature of the affliction, but upon the disposition of your own mind.
You are tired, poor, and stuck. Why then do you tremble at poverty? Where are you running? To have the spell broken, you say. But the true breaking of your chains lies in this: to suffer for Christ. If one accuses you falsely, bear it patiently, give thanks, pray for them. If you are poor, do not say, "Suffer me not to stand in need of men," for God knows your need, and His poverty, His taking on flesh and suffering, has brought you every spiritual gift. Do not seek merely to be freed from trouble, but to abound in faith, in utterance, in knowledge, in all earnestness. You want to be known for your fruits, yet you are shaken because the winds blow. Remember Peter: it was not the wind that made him sink, but his little faith. If his faith had been firm, he would have stood against far worse.
So stop praying for a curse to be undone. Pray instead for strength of soul, that you may profit from these afflictions and give thanks. The just shall live by faith, the evidence of things not seen. Call to remembrance the former days when you first believed, and the great cloud of witnesses who were saved by faith when the good things were far off. Will you now be faint-hearted when Christ Himself is near? Let your groaning be heard by Him, not as a complaint about calamities, but as a cry that trains you for greater rewards. Remain steadfast, and nothing will appear grievous. If your soul is weak, you find a grievance in everything; but if you stand firm, you will discover that what you called a curse was the very furnace that purged you and delivered you from the curse.
You say you have been afflicted since giving your life to Christ. Have you not considered that affliction is a great good? To every just man his sufferings are the causes of his rewards. The soul does not stand fast in its proper place when buoyed up by pleasure. Ease was ever an evil. Look at the saints: David in his prosperity declared he would never be moved, but in his sorrow he became truly philosophic, saying, "Let Him do that which is pleasing in His sight." Joseph, sold and imprisoned, uttered no bitter word against the authors of his sorrows. Job, under sufferings far heavier than yours, gave thanks and was justified not because he suffered, but because he endured it with thankfulness. Another under lighter pains curses God and loses everything. It depends not upon the nature of the affliction, but upon the disposition of your own mind.
You are tired, poor, and stuck. Why then do you tremble at poverty? Where are you running? To have the spell broken, you say. But the true breaking of your chains lies in this: to suffer for Christ. If one accuses you falsely, bear it patiently, give thanks, pray for them. If you are poor, do not say, "Suffer me not to stand in need of men," for God knows your need, and His poverty, His taking on flesh and suffering, has brought you every spiritual gift. Do not seek merely to be freed from trouble, but to abound in faith, in utterance, in knowledge, in all earnestness. You want to be known for your fruits, yet you are shaken because the winds blow. Remember Peter: it was not the wind that made him sink, but his little faith. If his faith had been firm, he would have stood against far worse.
So stop praying for a curse to be undone. Pray instead for strength of soul, that you may profit from these afflictions and give thanks. The just shall live by faith, the evidence of things not seen. Call to remembrance the former days when you first believed, and the great cloud of witnesses who were saved by faith when the good things were far off. Will you now be faint-hearted when Christ Himself is near? Let your groaning be heard by Him, not as a complaint about calamities, but as a cry that trains you for greater rewards. Remain steadfast, and nothing will appear grievous. If your soul is weak, you find a grievance in everything; but if you stand firm, you will discover that what you called a curse was the very furnace that purged you and delivered you from the curse.
