Chrysostom
Beloved of All
Hear what has been said concerning true disgrace: if all men call you an adulterer or a thief, and you are conscious of no such crime, what disgrace do you undergo? None. They bring shame upon themselves, by accounting one who is not such to be such, just as one who thinks the sun dark disgraces himself, being proved blind or mad. So why do you pray so anxiously against external shame, as if it held power over you?
The only disgrace that can truly touch you is the one you inflict on yourself when you dishonor your own soul through sin. Do you not see that we often pierce and wound ourselves daily, lying in unseemly fashion, stripped bare of all credit, all honor, neither ourselves concealing our shameful deeds, nor permitting others to do so? Many walk naked up and down the city, having no garment of virtue. Yet because they are among many such naked souls, they feel no shame.
This insensibility is a cause for tears. You ask to be clothed with favor and double blessing. Consider then what true honor is. The Word became Flesh so that the sons of men might become children of God.
He took the form of a servant without diminishing His own Nature, raising us who sat in disgrace and darkness to unspeakable glory. Do you see the honor He has already bestowed? Why then do you crave the petty glory that comes from men? If you covet glory, covet that which is glory indeed.
Think of God, think of the glory that is from above; weigh against that the things present. The Master taught us to seek the common good, not our own honor. Does it matter whether good is done through you or another, so long as God's work is accomplished? And if your reputation is assaulted, remember that he who honors himself need not fear insult.
Do you honor your own soul according to its dignity, or do you, by clinging to vain opinions, dishonor yourself before God? For what can the fear of man really do? Passion and regard for human opinion lead many into wrong acts, yet the fear of God, which ought to restrain us, is often impotent in our hearts. You ask that every evil report be turned into a testimony.
Very well; but let this testimony be not your own vindication before men, but the revelation of God's power in a soul that remains steadfast amid slander. When you are insulted, spare yourself, not the insulter. Honor yourself by remaining unmoved, for the high Essence touches not its own honor by condescension. He who bore the form of a servant for your sake has already clothed you with a dignity that no human reproach can stain.
Cling to that, and you will never be put to shame.
The only disgrace that can truly touch you is the one you inflict on yourself when you dishonor your own soul through sin. Do you not see that we often pierce and wound ourselves daily, lying in unseemly fashion, stripped bare of all credit, all honor, neither ourselves concealing our shameful deeds, nor permitting others to do so? Many walk naked up and down the city, having no garment of virtue. Yet because they are among many such naked souls, they feel no shame.
This insensibility is a cause for tears. You ask to be clothed with favor and double blessing. Consider then what true honor is. The Word became Flesh so that the sons of men might become children of God.
He took the form of a servant without diminishing His own Nature, raising us who sat in disgrace and darkness to unspeakable glory. Do you see the honor He has already bestowed? Why then do you crave the petty glory that comes from men? If you covet glory, covet that which is glory indeed.
Think of God, think of the glory that is from above; weigh against that the things present. The Master taught us to seek the common good, not our own honor. Does it matter whether good is done through you or another, so long as God's work is accomplished? And if your reputation is assaulted, remember that he who honors himself need not fear insult.
Do you honor your own soul according to its dignity, or do you, by clinging to vain opinions, dishonor yourself before God? For what can the fear of man really do? Passion and regard for human opinion lead many into wrong acts, yet the fear of God, which ought to restrain us, is often impotent in our hearts. You ask that every evil report be turned into a testimony.
Very well; but let this testimony be not your own vindication before men, but the revelation of God's power in a soul that remains steadfast amid slander. When you are insulted, spare yourself, not the insulter. Honor yourself by remaining unmoved, for the high Essence touches not its own honor by condescension. He who bore the form of a servant for your sake has already clothed you with a dignity that no human reproach can stain.
Cling to that, and you will never be put to shame.
