Chrysostom
Beloved of All
You speak of a crush, a stirring of affection for a woman not committed to Christ, and you ask for wisdom to pursue her, hoping perhaps to share your faith. I bid you examine this desire closely. What wisdom do you seek? The wisdom of this world, which terminates in the gratification of the moment and cannot profit its possessors beyond this life, or the hidden wisdom of God, which the world deems foolishness? Too often such thoughts are grovelling, born of eating and drinking and earthly comfort, which subvert the mind from the Resurrection and the dread tribunal. The soul that indulges these fancies, knowing the danger, is like a murderer who silences his conscience to proceed in daring; it pretends not to know what it knows full well, lest fear torment it.
If you would do God’s will to the fullest, do not be unequally yoked. For what fellowship has light with darkness? You risk being a stumbling block: if an unbeliever sees you, professing faith, led by a passion that blurs your judgment, she may blaspheme the Doctrine as producing nothing better than any other man. I charge you, spare the weaker. If you act with a doubting conscience, you condemn yourself. Why eat with doubting? Why take a step that divides your own heart?
Consider the woman with the issue of blood: she did not seek Christ with casual familiarity, but in a far higher strain, with severe self-denial and abundant faith. She sought a cure, not a companion. Let your earnestness be poured out before God, for even the most outcast, pressing past hindrances, obtain what they ask by such zeal. Ask Him for wisdom, yes, but the wisdom that is from above, pure and peaceable. Pray that He grant you understanding to discern whether this path leads to your edification or your snares. If your true aim is to be a blessing and to share the faith, you may do so without the entanglement of courtship, which so often darkens counsel and leaves a shameless excuse for compromise. Do not give the enemy of our souls such a foothold. Go, and be wise as serpents, innocent as doves, and let all things be done for God’s glory.
If you would do God’s will to the fullest, do not be unequally yoked. For what fellowship has light with darkness? You risk being a stumbling block: if an unbeliever sees you, professing faith, led by a passion that blurs your judgment, she may blaspheme the Doctrine as producing nothing better than any other man. I charge you, spare the weaker. If you act with a doubting conscience, you condemn yourself. Why eat with doubting? Why take a step that divides your own heart?
Consider the woman with the issue of blood: she did not seek Christ with casual familiarity, but in a far higher strain, with severe self-denial and abundant faith. She sought a cure, not a companion. Let your earnestness be poured out before God, for even the most outcast, pressing past hindrances, obtain what they ask by such zeal. Ask Him for wisdom, yes, but the wisdom that is from above, pure and peaceable. Pray that He grant you understanding to discern whether this path leads to your edification or your snares. If your true aim is to be a blessing and to share the faith, you may do so without the entanglement of courtship, which so often darkens counsel and leaves a shameless excuse for compromise. Do not give the enemy of our souls such a foothold. Go, and be wise as serpents, innocent as doves, and let all things be done for God’s glory.
