Chrysostom
Beloved of All
You bring before God a double burden: the sickness of your aunt and the wounds of your marriage. In both, remember that no one part of virtue suffices for salvation; we must cultivate careful hearing of God's word, fortitude, contempt of riches, and deliverance from all worldly things. For your aunt, pray with faith, not in terror of witchcraft, for such things have no power over those sealed by Christ. If she has believed and turned from sin, she shall find mercy, even as the harlots who entered the kingdom through purification. God who stretched out the heavens and supplies seed to the sower is not indifferent to our afflictions; entrust her health to Him, and seek first the healing of her soul.
For your marriage, the Apostle says, "Marriage is honorable in all, and the bed undefiled." This is not a license for wantonness but a safeguard for chastity, preserving the holiness given by faith. You ask for warmth and desire: that is lawful within the bond, provided you make provision for the flesh only for health and mutual comfort, not to fulfill lusts. The coldness and impotence you mention are often the fruit of a soft, relaxed life, of jealousy, or of hearts inflamed by the spectacles and filthy songs of the theater. Cut off those things that kindle discord and straying affections; flee the harlot's presence, which dissolves marriage. Let your union be adorned not with mockeries but with gravity, modest apparel, and the company of reverend men and women.
A husband's fidelity is not secured by charms or fear of curses but by the daily dying to self and the pursuit of holiness. Do not fret over finances and employment as if this waking life were more than a dream; it fades at dawn. Seek first the kingdom of God, and order your household in prayer. If you use the leisure of marriage not for indolence but for service to the saints and strangers, you will find the bed undefiled and the heart warm with chaste affection. The wife should reverence the husband, and the husband love his wife as Christ the Church, each seeing in the other not an instrument of lust but a fellow heir of grace. Labor together in the spiritual life, and the peace of God will root out the coldness that comes from sin and the fear of those things which have no substance.
For your marriage, the Apostle says, "Marriage is honorable in all, and the bed undefiled." This is not a license for wantonness but a safeguard for chastity, preserving the holiness given by faith. You ask for warmth and desire: that is lawful within the bond, provided you make provision for the flesh only for health and mutual comfort, not to fulfill lusts. The coldness and impotence you mention are often the fruit of a soft, relaxed life, of jealousy, or of hearts inflamed by the spectacles and filthy songs of the theater. Cut off those things that kindle discord and straying affections; flee the harlot's presence, which dissolves marriage. Let your union be adorned not with mockeries but with gravity, modest apparel, and the company of reverend men and women.
A husband's fidelity is not secured by charms or fear of curses but by the daily dying to self and the pursuit of holiness. Do not fret over finances and employment as if this waking life were more than a dream; it fades at dawn. Seek first the kingdom of God, and order your household in prayer. If you use the leisure of marriage not for indolence but for service to the saints and strangers, you will find the bed undefiled and the heart warm with chaste affection. The wife should reverence the husband, and the husband love his wife as Christ the Church, each seeing in the other not an instrument of lust but a fellow heir of grace. Labor together in the spiritual life, and the peace of God will root out the coldness that comes from sin and the fear of those things which have no substance.
