Chrysostom
Beloved
You ask for Jesus to come talk to you, but consider what you already possess. You have the words of the Gospel, the testimonies of the apostles, and the teachings handed down. Is not God speaking to you through these, as truly as if He addressed you from the heavens? The blind man in the Scriptures did not demand a private audience to believe; he heard the report of the forefathers, but he knew what he had seen of God's works as more certain still. Do not think that God is silent simply because no voice shakes the air around you. His Spirit speaks within the walls of your own soul, if you will still your clamoring long enough to listen. The furnace you are in, the loss you have suffered, is itself a form of divine address. God does not stand idly by while his children are proven. For this reason He sometimes exacts a penalty here, not from wrath, but to rouse those who have become insensible, to cause you to look beyond the dust for your security.
You say you are ready, but readiness is not proved by demanding a sign. It is proved by giving thanks in the midst of the calamity. When you are involved in hardship, consider the poor who wander through the streets. They spend their whole life in need, yet they magnify God and call Him merciful. The man perishing with hunger calls God merciful, while you, who have paid most of your bills and lost money through what you call carelessness, call Him cruel in your heart. Is this not a great inequality? You grieve as though you had no Father left to protect you. But if you will instill the fear of God within yourself more deeply than before, this will prove a better guardian than any earthly provision. He who is a guard seated within the soul makes outward contrivances unnecessary.
The loss you mourn is not the true sickness; it is a symptom meant to turn your eyes to a deeper cure. History was written so that we should not only behold David fallen, but admire him risen. By his small carelessness he was hurled into the gulf. Yet he did not lie there in despair, waiting for a new revelation. He arose again quickly, washing away his sin. To this end God brings forward even great sins, that those who offend in smaller matters may find the medicine easy. Your financial carelessness is a small matter to the Master Physician. The question is whether you will take the remedy He has already prescribed. Will you make the narrative of your trial one of thanksgiving, or of murmuring?
And what is that remedy? Paul teaches us to begin always with these words: "Let your requests with thanksgiving be made known unto God." He himself gave thanks at all times. Not after the danger passed, but in all circumstances. You ask for a prayer to make God talk to you and give you steps to stability. Here is such a prayer: "I give thanks unto my God." Let those be your first words tomorrow, and every day. Thank Him that you had the money to pay your bills. Thank Him for the mercy of the affliction itself, which has shaken you awake to the carelessness of your soul. Then, after thanksgiving, make your petition for wisdom and for the prudence to lose no more. If you practice this, you will find that you have no need of a voice from the clouds. The grace of God, which brought you remission of sins and made you a temple of the Holy Spirit, will itself teach you to be a faithful steward of what remains. For if you learn to walk this way, God will protect you better than any fortune ever could.
You say you are ready, but readiness is not proved by demanding a sign. It is proved by giving thanks in the midst of the calamity. When you are involved in hardship, consider the poor who wander through the streets. They spend their whole life in need, yet they magnify God and call Him merciful. The man perishing with hunger calls God merciful, while you, who have paid most of your bills and lost money through what you call carelessness, call Him cruel in your heart. Is this not a great inequality? You grieve as though you had no Father left to protect you. But if you will instill the fear of God within yourself more deeply than before, this will prove a better guardian than any earthly provision. He who is a guard seated within the soul makes outward contrivances unnecessary.
The loss you mourn is not the true sickness; it is a symptom meant to turn your eyes to a deeper cure. History was written so that we should not only behold David fallen, but admire him risen. By his small carelessness he was hurled into the gulf. Yet he did not lie there in despair, waiting for a new revelation. He arose again quickly, washing away his sin. To this end God brings forward even great sins, that those who offend in smaller matters may find the medicine easy. Your financial carelessness is a small matter to the Master Physician. The question is whether you will take the remedy He has already prescribed. Will you make the narrative of your trial one of thanksgiving, or of murmuring?
And what is that remedy? Paul teaches us to begin always with these words: "Let your requests with thanksgiving be made known unto God." He himself gave thanks at all times. Not after the danger passed, but in all circumstances. You ask for a prayer to make God talk to you and give you steps to stability. Here is such a prayer: "I give thanks unto my God." Let those be your first words tomorrow, and every day. Thank Him that you had the money to pay your bills. Thank Him for the mercy of the affliction itself, which has shaken you awake to the carelessness of your soul. Then, after thanksgiving, make your petition for wisdom and for the prudence to lose no more. If you practice this, you will find that you have no need of a voice from the clouds. The grace of God, which brought you remission of sins and made you a temple of the Holy Spirit, will itself teach you to be a faithful steward of what remains. For if you learn to walk this way, God will protect you better than any fortune ever could.
