Chrysostom
Beloved Warrior
You seem to imagine peace is found in the tranquility of nations and the safety of borders, yet the peace of which the Apostle speaks is far otherwise. You pray for rulers that you may lead a quiet life, but tell me, what quiet life can there be when the soul is at war with its Maker? You ask God to save the worst and bless the best, but you forget that every man stands in need of the same physician. The president and the pauper share one malady, and that is sin. Until the diseased part is cut away, until the mutinous passions are removed, there is no peace. For concord is not always good. Even robbers agree together, and evil men unite for wickedness. The peace that is worth having is the peace of Christ, which comes not by human alliances but by the sword of the Spirit severing the soul from its corruptions.
Why do you fix your gaze so earnestly on earthly authorities? Angels themselves are sent forth to minister for the heirs of salvation, yet you seem more concerned with senators and generals than with the state of your own soul. You ask protection for the land, but what land is truly beautiful? Not that which boasts of armies and constitutions, but the land of a heart broken in repentance, a conscience cleansed by tears. You plead for free speech and the eradication of false teaching, yet how much falsehood dwells in your own breast? You cannot cast out the mote from the worldโs eye while the beam remains in your own. The Apostles came not with political influence or earthly wisdom, but with the foolishness of preaching, for it pleased God through the folly of the Cross to save them that believe. Do you think the gospel depends on the goodwill of kings? The Lord sits in the heavens and does whatever He pleases. He raises up one and sets down another, not for our comfort, but for His glory.
You offer petitions with many words, yet the test of prayer is not its length but the life from which it rises. I hear you quote, โThe word of the Cross is to them that perish foolishness,โ but have you considered that you yourself may be perishing while you speak of it? For what if you pray for leaders yet live luxuriously, giving little from your abundance? All is to no purpose. Not the giving much is required, but not giving too little for the property you have. You ask God to thwart the wicked, but are you willing to be thwarted in your own wickedness? To have the incurable part amputated? That is the true peace, when the sinful will is broken and the soul submits to the Surgeonโs knife. Seek first the kingdom of God and His righteousness, and then all these other matters will find their proper place, not as objects of anxiety, but as occasions for trust in the One who works all things after the counsel of His will. For He who spared not His own Son but delivered Him up for us all, how shall He not with Him freely give us all things? Yet the greatest thing He gives is salvation from sin, reconciliation for the people, the washing away of guilt by the blood of the Lamb. Make sure you have received that, and then your prayers for others will have the fragrance of a sincere conscience.
Why do you fix your gaze so earnestly on earthly authorities? Angels themselves are sent forth to minister for the heirs of salvation, yet you seem more concerned with senators and generals than with the state of your own soul. You ask protection for the land, but what land is truly beautiful? Not that which boasts of armies and constitutions, but the land of a heart broken in repentance, a conscience cleansed by tears. You plead for free speech and the eradication of false teaching, yet how much falsehood dwells in your own breast? You cannot cast out the mote from the worldโs eye while the beam remains in your own. The Apostles came not with political influence or earthly wisdom, but with the foolishness of preaching, for it pleased God through the folly of the Cross to save them that believe. Do you think the gospel depends on the goodwill of kings? The Lord sits in the heavens and does whatever He pleases. He raises up one and sets down another, not for our comfort, but for His glory.
You offer petitions with many words, yet the test of prayer is not its length but the life from which it rises. I hear you quote, โThe word of the Cross is to them that perish foolishness,โ but have you considered that you yourself may be perishing while you speak of it? For what if you pray for leaders yet live luxuriously, giving little from your abundance? All is to no purpose. Not the giving much is required, but not giving too little for the property you have. You ask God to thwart the wicked, but are you willing to be thwarted in your own wickedness? To have the incurable part amputated? That is the true peace, when the sinful will is broken and the soul submits to the Surgeonโs knife. Seek first the kingdom of God and His righteousness, and then all these other matters will find their proper place, not as objects of anxiety, but as occasions for trust in the One who works all things after the counsel of His will. For He who spared not His own Son but delivered Him up for us all, how shall He not with Him freely give us all things? Yet the greatest thing He gives is salvation from sin, reconciliation for the people, the washing away of guilt by the blood of the Lamb. Make sure you have received that, and then your prayers for others will have the fragrance of a sincere conscience.
