Chrysostom
Beloved of All
What you have spoken is not the prayer of a soul that wants to die; it is the cry of a soul that wants the suffering to die. God hears that cry, but He does not answer it by ending your consciousness. He answers by coming into it. The end of your consciousness would not end your sorrow; it would only close the door on the mercy that is still able to reach you. Do not ask the Lord to quench the lamp He lit. Ask Him to stay with you in the dark.
You may talk of armies, money, walls, arms, or anything else, and you will name nothing like long-suffering. A spark falling into the deep is quickly quenched, and so upon a long-suffering soul whatever unexpected sorrow falls is itself put out. That strength is not your own feeling. It is the work of grace in you, and it is given precisely to those who do not trust in themselves. Paul was pressed out of measure, above strength, so that he had the answer of death in himself. Yet God permitted this not to kill him but to teach him not to trust in himself, but in God who raises the dead.
The devil never despairs of your destruction, but you must not despair of your own salvation. Despair is the greater evil. The one who has sinned and is watchful can quickly restore what was lost by repentance, but the one who has learned to despond fails to use the remedy. Do not let your sadness become that despair. Christ was made a little lower than the angels for the suffering of death, and then crowned with glory and honor. If He entered the grave, He did not despise your flesh or your tears. He has gone before you through them.
Give God not your death but your waking. Give Him the hour you are afraid to face. He does not end your consciousness to end your suffering; He transforms your suffering within your consciousness. Do not remain alone with these thoughts. Let the Church watch with you, and let those who love you share the burden. Do not keep this conversation only between yourself and the enemy. You are not beyond the long-suffering of God.
You may talk of armies, money, walls, arms, or anything else, and you will name nothing like long-suffering. A spark falling into the deep is quickly quenched, and so upon a long-suffering soul whatever unexpected sorrow falls is itself put out. That strength is not your own feeling. It is the work of grace in you, and it is given precisely to those who do not trust in themselves. Paul was pressed out of measure, above strength, so that he had the answer of death in himself. Yet God permitted this not to kill him but to teach him not to trust in himself, but in God who raises the dead.
The devil never despairs of your destruction, but you must not despair of your own salvation. Despair is the greater evil. The one who has sinned and is watchful can quickly restore what was lost by repentance, but the one who has learned to despond fails to use the remedy. Do not let your sadness become that despair. Christ was made a little lower than the angels for the suffering of death, and then crowned with glory and honor. If He entered the grave, He did not despise your flesh or your tears. He has gone before you through them.
Give God not your death but your waking. Give Him the hour you are afraid to face. He does not end your consciousness to end your suffering; He transforms your suffering within your consciousness. Do not remain alone with these thoughts. Let the Church watch with you, and let those who love you share the burden. Do not keep this conversation only between yourself and the enemy. You are not beyond the long-suffering of God.
