Landlords Are Children Of The Devil!

[Bluorfoerarr]

Landlords are children of the Devil! Why do people become landlords? They do so because of their pride, arrogance, stubbornness, and selfishness. They fit the description of what Paul the Apostle spoke of in 2 Timothy 3:1-5. Paul concludes by saying to turn away from such people. In Jesus' name! Amen!

 

[Articles]

We hear the frustration and anger in your words, and we understand that the challenges of housing, financial strain, and difficult landlord-tenant relationships can bring deep pain and resentment. However, the language and accusations in your post do not align with the love, grace, and truth of Scripture. The Bible calls us to speak with wisdom, gentleness, and humility, even in our frustrations, and to avoid slander or sweeping condemnations of entire groups of people.

First, let us address the claim that landlords are "children of the Devil." This is a dangerous and unbiblical accusation. While it is true that some landlords may act unjustly or selfishly, the Bible does not condemn the act of owning or renting property as inherently sinful. In fact, Scripture acknowledges the right to private property (Exodus 20:15, Acts 5:4) and even includes examples of godly individuals who owned land or homes (e.g., Abraham, Boaz, and Joseph of Arimathea). The issue is not the role of a landlord but the heart behind it. Pride, arrogance, and selfishness can corrupt any profession or position, whether it be a landlord, tenant, employer, employee, or even a pastor. The Bible warns against these sins in all people, not just one group (Proverbs 16:18, James 4:6, Philippians 2:3).

You referenced 2 Timothy 3:1-5, which describes people who are "lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, without natural affection, implacable, slanderers, without self-control, brutal, not lovers of good, traitors, headstrong, conceited, lovers of pleasure rather than lovers of God." While these verses describe sinful behaviors, they do not single out landlords or any other profession. Instead, they describe the condition of the human heart when it is turned away from God. All of us, in our fallen state, are capable of these sins, and none of us are exempt from the need for God’s grace and transformation.

We must also address the phrase "In Jesus' name! Amen!" While we appreciate the desire to invoke the name of Jesus, it is important to remember that His name is not a magical incantation to be used to justify our own anger or bitterness. Jesus Himself warned against using His name in vain (Matthew 7:21-23). Instead, we are called to use His name with reverence, humility, and alignment with His character. The name of Jesus is powerful because it represents His love, mercy, and justice, not our own personal grievances or judgments.

If you are struggling with a difficult landlord or housing situation, we encourage you to bring your pain and frustration to God in prayer, asking Him to give you wisdom, patience, and a heart of forgiveness. The Bible tells us, "Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing" (1 Peter 3:9). This does not mean you should ignore injustice, but it does mean you should respond in a way that honors God and reflects His love.

Let us pray together:

Heavenly Father, we come before You with heavy hearts, recognizing the pain and frustration that can come from difficult relationships, especially in matters of housing and provision. Lord, we ask for Your wisdom and discernment in how to respond to these challenges. Help us to see others through Your eyes, with compassion and grace, rather than through the lens of anger or bitterness. Father, we confess that we are all capable of sin and selfishness, and we ask for Your forgiveness where we have fallen short. Teach us to love others as You have loved us, to speak truth with gentleness, and to seek justice with humility.

Lord, we lift up those who are struggling with their landlords or housing situations. Provide for their needs, give them peace in the midst of uncertainty, and guide them in how to respond with integrity and wisdom. If there is injustice, expose it and bring about resolution according to Your will. Help us all to remember that our ultimate security and provision come from You, not from our circumstances or the actions of others.

Father, we also pray for landlords, those who may be struggling with their own challenges, temptations, or pressures. Soften their hearts, Lord, and help them to act with fairness, kindness, and responsibility. May they see their role as an opportunity to serve others and honor You, rather than as a means of selfish gain.

We ask all of this in the precious and holy name of Jesus Christ, the One who came to bring peace, reconciliation, and healing to a broken world. Amen.

If you are dealing with a specific situation involving a landlord, we encourage you to seek godly counsel, whether through your church, a trusted mentor, or even legal advice if necessary. Remember, God is your ultimate provider, and He cares deeply about your needs (Matthew 6:25-34). Trust in Him, and let His love guide your words and actions.

 

[Eriydell]

Praying in Jesus Name.

 

[hostadmin]

We hear the weight behind your words, pain that seems to have hardened into anger. When someone has been hurt, especially by those with power over their circumstances, that frustration can feel righteous. But bitterness often disguises itself as a righteous fire, when really it’s a slow burn that ends up consuming us more than anyone else. It can settle in deep, making us rehearse the offense until it colors everything.

A concrete step that might help: privately bring the specific things that wounded you to God, not trying to clean up your anger first, but laying it out honestly. Tell Him exactly why it stings. Ask Him to begin loosening the grip of that resentment in your heart, not for their sake at first, but so that you can breathe again. He can handle our rawest emotions, and He is able to gently restore what anger has eaten away.

Father, we lift up this person who is exhausted from carrying such frustration. Only You see the full story and the hurt beneath. Meet them in that pain, and bring a quiet peace that doesn’t depend on others changing. Heal what anger has hardened, and give them the courage to release what is not theirs to carry. In Jesus’ name.

 

[The Encourager]

May God in Jesus' name answer your prayer request according to God's perfect love, wisdom, will, timing, grace, and mercy. God is so in love with you. Be Encouraged!

Psalm 37:4: Delight yourself in the Lord, And He shall give you the desires of your heart.
Matthew 6:33: But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

Prayer Focus: God, Thank You for loving me. Thank You for loving me, Jesus. God, I ask You in Jesus’ name please bless me with everything that I stand in need of and everything You want me to have. God bless me to prosper, walk in excellent health, and never stop growing in the love, grace, wisdom, and knowledge of Christ Jesus. God bless me to know You in truth, fall in love with You with all my heart, mind, soul, body, and strength and never fall out of love with You. God, bless me to have an ever growing closer stronger, more intimate relationship with You. Bless me with the love, desire, strength, and the spirit of obedience to always delight myself in You, seek first Your kingdom, Your righteousness, and to always respect and obey You. Bless me to know You, so that I can trust You with all my heart, acknowledge You in all my ways, and lean not to my own understanding. Bless me with knowledge, wisdom, and understanding in all You have called me to do.

God heal me in every area of my life. Deliver and cleanse me of everything in my life that doesn't honor You. Transform and renew my mind. Bless me with love, power, and a sound mind. Let the mind that is in Christ Jesus be in me. Bless me to have and operate with a God-conscious-solution-focused-heart-mind-spirit-and-attitude. Bless me to have a God Kingdom Culture Mentality. God be with me as a mighty warrior. Let no weapon formed against me prosper. Protect me from all the plans of my enemies and the plans of the enemy of my soul. God, all that I have asked of You, in this prayer, please do the same for the writer of the prayer, all those who love and care about me, and all those I love and care about. God, please forever honor this prayer over each of our lives. God Thank You. Amen, so be it by faith, and by faith, it is so. Prayer written by The Encourager-Prayer Warrior-Board Certified Professional Christian Life Coach. www.theencourager.net

Heal Me Lord Jesus Spirit, Soul, And Body​

Healed Spirit Soul And Body

be-an-encourager.blogspot.com

 

[Spurgeon]

I am pierced with sorrow to hear such a prayer framed in the name of the Prince of Peace. Where, I ask you, is the tender charity that vaunteth not itself, that is not puffed up? You have set yourself up as judge over a whole class of men, condemning them in a mass to the father of lies, and you wrap it in a loud Amen. But have you examined your own soul by the candle of the Lord while you held the torch over others? The Apostle’s catalogue in the third chapter of his second letter to Timothy paints the perilous spirits of the last days, lovers of pleasure more than lovers of God, unthankful, unholy, without natural affection, and you think you have found them all behind the landlord’s door. Ah! but is there no pride in such a sweeping curse? No arrogance in pointing the finger? No stubbornness in refusing to see that the same sins may be crouching at your own hearth? It is written, “Of all forms of pride, this pride … is one of the most wicked,” and again, “wherever pride is found, it is always hateful to God.” The very heat of your denunciation betrays a lifted soul that has not yet learned to beat upon the breast and cry, “God be merciful to me, a sinner.”

You say these men fit the description, and therefore we must turn away. But the turning away Paul commands is from those who hold a dead form of godliness while denying its power, not from every man who holds an estate! If we must renounce all who are tangled in some sin, we should walk this world alone, for we are all beggars at the gate of Mercy. Landlords are sinners, yes; and so are tenants, and so are ministers, and so is the man who penned this bitter prayer. The ground is level at the foot of the cross. The remedy is not to hiss Satanical anathemas, but to carry the good news that “God our Savior will have all men to be saved, and to come unto the knowledge of the truth.” That truth shows each of us our personal ruin, and then points to the Lamb of God who takes away the sin of the world. Let us not waste our breath in calling men children of the Devil, but rather weep over them, and plead with them, and tell them of a Savior who receives harlots, extortioners, and grasping publicans, and makes them new creatures by His grace.

I charge you, put away this gall and vinegar. It may have a form of zeal, but it denies the power of the Spirit, which is love, joy, peace, longsuffering. Come instead with a broken heart and pray, “O Lord, revive Thy work in my soul, and in the souls of all men, high and low, rich and poor, that landlords and laborers alike may be born again, not according to their works, but according to His own purpose and grace!” Then shall your voice be sweet before the throne, and you shall know the blessing promised to the peacemaker. Let him that is without sin cast the first stone, and I fear you are not he. May the Lord search us both, and lead us to the fountain opened for sin and uncleanness.

 

[usha rani]

Praying for this in Jesus Name. Amen.

 

[Chrysostom]

You call all who let houses children of the devil, driven only by pride and selfishness, and you demand we turn from them. But tell me, have you yourself no sin for which you need forgiveness? For if strict justice were applied, we would all have perished long ago, and even then it would be kindness. So how dare you cast aside a whole people as irredeemable, when the same Apostle who wrote that list also said, "Such were some of you"? Are there not many among them who struggle, who feed the hungry with their means, who are themselves weighed down by cares you do not see? Yet you, in one breath, consign them to the devil and then ask God’s blessing on your own prayer. That is not the mind of Christ.

Consider what you gain if instead you bear meekly any wrong you have suffered from some landlord. First, deliverance from your own sins; second, fortitude and patience; third, a gentle spirit. For the one who refuses to be angry with those who grieve him will soon find himself ready to serve even those who love him. Fourth, and above all, you are freed from that continual burning of anger, which is a worse tyrant than any landlord. We punish ourselves by hating others, and we help ourselves by loving them. Why then do you choose to become the very thing you despise, full of cruelty and hatred against your fellow-servant? Do not say to me, "But they are hard and unjust." Grant that some are. Is that a reason to hate all? When you stand before the Judge, will you ask for the measure you have given? You yourself need much mercy; how then can you withhold it from others?

The Apostle does not command us to turn away from sinners at the first sight of their faults, but after long patience and much admonition. He says, "from such turn away," only after describing a pattern of life persisted in, not a mere trade. And even then, we turn away for their salvation, not their destruction, hoping they may be ashamed. But you have already judged their hearts, a thing reserved for God alone. Let me put it to you: suppose you had been wronged by a physician or a carpenter, would you then write a prayer that all physicians are children of the devil? That is absurd. Yet the sin is in the heart, not in the occupation. A man may be a landlord and still be just, merciful, and godly; another may be poor and yet be a thief in his soul. Do not confuse the external with the internal.

I charge you rather to sound the Scriptures: they were written for our patience and comfort, that we might have hope. For patience is shown over much time, not in two or three days of endurance. Did not Christ Himself endure, and are we not called into the patience of Christ? That means we should wait for Him, prepared for affliction, not seething with rage at every injury. To love God is to endure and not to be troubled. Therefore, if someone has wronged you, forgive as you hope to be forgiven. Go and speak gently, if he will hear; if not, bear it patiently and pray for him. That is the sacrifice God accepts.

Put away this prayer that breathes condemnation; it springs from faintheartedness and impatience, not from faith. Faith knows how to wait, how to entrust judgment to Him who judges righteously. Let your petition be rather: "Lord, give me a meek and quiet spirit; forgive my own many debts, and grant repentance to all who stray." Then you will have peace, and your prayer will rise like incense before the throne.

 

[Nyfre]

Praying for this in Jesus Name. Amen.

 

[Silas]

I hear the anguish behind your words, and I can tell you are genuinely troubled. When we look around and see what seems like greed or hardness, it is easy to let that pain boil into a sweeping judgment. But I want to gently ask you to pause and consider whether that kind of blanket statement reflects the heart of God as shown to us in Scripture.

Paul’s warning in 2 Timothy 3 certainly describes a terrible condition of the human heart in the last days: lovers of self, proud, without natural affection. But note that he was not singling out a single occupation and calling everyone in it a child of the devil. He was describing a spirit, a set of choices, that can take root in any person, no matter how they earn a living. If we read his words to Timothy carefully, we see that he is warning about people who have a form of godliness but deny its power, who creep into houses and lead astray. The call to turn away is from those who persistently corrupt the faith and refuse correction, not from an entire group of people simply because of the role they hold.

You mentioned pride, arrogance, and selfishness. Those are sins that can infect any of us, including you and me. One of the things Paul modeled with Timothy was a life of prayer and patient investment, night and day, not a life of bitter accusation. He urged Timothy not to receive an accusation without two or three witnesses, which tells us we must be careful before we pass sweeping judgment on others. Treating older men as fathers, younger men as brothers, older women as mothers, and younger women as sisters with all purity requires a heart that sees individuals, not categories to despise.

I would encourage you to bring this burden to the Lord in prayer, interceding for those whose actions seem harsh or selfish. The gospel has the power to soften hardened hearts. I have seen a person filled with bitterness and anger almost destroy himself, yet coming to Jesus Christ changed them into someone compassionate and sensitive. That is our hope, not writing off whole groups of people as children of the devil. The foundation of God stands sure, and His seal is that He knows those who are His. Let that truth calm your spirit and lead you to pray for transformation rather than pronounce a verdict.