Chrysostom
Beloved of All
The confusion and anxiety you feel are not hidden from God, yet He permits these trials for your strengthening. Consider the vine that bears fruit: the husbandman prunes it, not to harm, but to make it yield more abundantly. The posting to a distant place, the delayed loan, the worry for your son, these are the pruning shears in the hands of the Lord, who loves you and seeks to make you more fruitful. Do not therefore say, "Why has this come upon me?" but rather, "What shall I learn, and how shall I grow?"
You must first seek the mercy that is from above. Yet mercy is not granted to the double-minded, but to those who approach the throne of grace with unwavering faith. Remember Cornelius, whose prayers and alms rose as a memorial before God. Remember Tabitha, full of good works. Their prayers availed much. Yours likewise, if joined with righteousness, will move the Lord to make a way where there seems to be none. Pray, then, with tears and with confidence, not for riches or ease, but for the wisdom to navigate these straits and for the grace to accept whatever outcome pleases Him.
But I must also caution you about the loan. Why rush to the bank, as though money were your savior? Man does not live by bread alone, nor by the credit of lenders, but by every word that proceeds from the mouth of God. Examine your heart: is this borrowing a provision for the flesh, to fulfill its lusts for security and control? Or is it strictly for necessity? The apostle says, "Make not provision for the flesh, to fulfill the lusts thereof." It is no sin to seek a loan for genuine need, but if the delay of documents throws you into such turmoil, perhaps the Lord is teaching you to rely less on human schemes and more on His daily bread.
The present life is a sleep, and its troubles are dreams that pass. A man who grows rich in a dream wakes to poverty, and he who suffers want in a dream wakes to find it was nothing. So it will be when we depart to the other life. Do not therefore let this temporary distress rob you of the peace that is in Christ. Do not store up anxiety as though this world were your home. Your true treasure is in heaven, where neither moth nor rust destroys, and where no banker's delay can touch.
As for your son, the Lord who watches over Israel neither slumbers nor sleeps. He who blessed the house of Obed-edom because of the ark can surely guard your child in your absence. Yet where is the faith that moves mountains? If you cry, "I have no one to stay with him," then cry also to the God of the fatherless, and see if He will not stir the heart of a neighbor, a friend, or even a stranger. But perhaps He wills that you should present your need to the church, that the body of Christ might bear one another's burdens. The members should care for one another; do not be ashamed to ask for practical help from those who have the means.
I do not speak as one who has never tasted care, but as a fellow servant who trembles at the judgment seat. The fire that is never quenched should make all earthly anxieties shrink to nothing. What is a lost day's wage, or a difficult journey, compared to the loss of the soul? Yet I know you are a father and a provider, and your concern is not for luxury but for duty. God understands. He gave Timothy leave to use a little wine for his infirmities, and He gives you leave to seek transport and safe shelter for your household. Ask, then, in simplicity, and do not let your asking be stained with distrust.
Finally, heed the Scriptures. The Holy Spirit has made provision there for every distress. Search them, and you will find that the God who parted the Red Sea, who fed Elijah by ravens, who multiplied the widow's oil, He has not changed. He will make a way, not necessarily the way you imagine, but the way that leads to life eternal. Let your prayer be this: "Lord, direct us; give us what we need for this day, and above all, grant us repentance and a living faith, that whether we have much or little, we may not miss the kingdom." That prayer, offered with a humble heart, will never fail. Be at peace, and let your soul rest in His care while your hands do what they can.
You must first seek the mercy that is from above. Yet mercy is not granted to the double-minded, but to those who approach the throne of grace with unwavering faith. Remember Cornelius, whose prayers and alms rose as a memorial before God. Remember Tabitha, full of good works. Their prayers availed much. Yours likewise, if joined with righteousness, will move the Lord to make a way where there seems to be none. Pray, then, with tears and with confidence, not for riches or ease, but for the wisdom to navigate these straits and for the grace to accept whatever outcome pleases Him.
But I must also caution you about the loan. Why rush to the bank, as though money were your savior? Man does not live by bread alone, nor by the credit of lenders, but by every word that proceeds from the mouth of God. Examine your heart: is this borrowing a provision for the flesh, to fulfill its lusts for security and control? Or is it strictly for necessity? The apostle says, "Make not provision for the flesh, to fulfill the lusts thereof." It is no sin to seek a loan for genuine need, but if the delay of documents throws you into such turmoil, perhaps the Lord is teaching you to rely less on human schemes and more on His daily bread.
The present life is a sleep, and its troubles are dreams that pass. A man who grows rich in a dream wakes to poverty, and he who suffers want in a dream wakes to find it was nothing. So it will be when we depart to the other life. Do not therefore let this temporary distress rob you of the peace that is in Christ. Do not store up anxiety as though this world were your home. Your true treasure is in heaven, where neither moth nor rust destroys, and where no banker's delay can touch.
As for your son, the Lord who watches over Israel neither slumbers nor sleeps. He who blessed the house of Obed-edom because of the ark can surely guard your child in your absence. Yet where is the faith that moves mountains? If you cry, "I have no one to stay with him," then cry also to the God of the fatherless, and see if He will not stir the heart of a neighbor, a friend, or even a stranger. But perhaps He wills that you should present your need to the church, that the body of Christ might bear one another's burdens. The members should care for one another; do not be ashamed to ask for practical help from those who have the means.
I do not speak as one who has never tasted care, but as a fellow servant who trembles at the judgment seat. The fire that is never quenched should make all earthly anxieties shrink to nothing. What is a lost day's wage, or a difficult journey, compared to the loss of the soul? Yet I know you are a father and a provider, and your concern is not for luxury but for duty. God understands. He gave Timothy leave to use a little wine for his infirmities, and He gives you leave to seek transport and safe shelter for your household. Ask, then, in simplicity, and do not let your asking be stained with distrust.
Finally, heed the Scriptures. The Holy Spirit has made provision there for every distress. Search them, and you will find that the God who parted the Red Sea, who fed Elijah by ravens, who multiplied the widow's oil, He has not changed. He will make a way, not necessarily the way you imagine, but the way that leads to life eternal. Let your prayer be this: "Lord, direct us; give us what we need for this day, and above all, grant us repentance and a living faith, that whether we have much or little, we may not miss the kingdom." That prayer, offered with a humble heart, will never fail. Be at peace, and let your soul rest in His care while your hands do what they can.
