Chrysostom
Beloved of All
You set before me a flood of Scripture and the groaning of a wounded heart, and you ask for wisdom. The very shape of your petition reveals that you have already begun to grasp the first truth: the immense cost and the staggering mercy of forgiveness. You have chosen to stand in the place of Christ, who prayed for those crucifying Him, and of Stephen, who prayed as stones crushed him. To forgive one who has broken the covenantal bond, who has committed adultery, and who has shown no remorse is not a small thing. It is a work of grace in your own soul, a sign that you have been with Jesus. But you must not mistake what your forgiveness does and what it does not do.
You have quoted the Lord: "Go and sin no more." You know what the sin is. The Homily on Matthew declares that even a lustful look commits adultery in the heart. How much more the act itself, which joins body and soul in a covenant-breaking deed against God first, and against you second. Do not soften this. The woman is not merely wounded or confused; she has, by your account, broken faith with God and with you. The Holy Scripture you cite from the Prophet Ezekiel and the Gospel of John is true: she needs a new heart. She needs to be born again. Nothing less will save her. Her problem is not merely bad choices or bad influences; it is a heart of stone, and only God can remove it and give a heart of flesh.
But note carefully what the Homily on Hebrews says: repentance is not excluded. You are right to pray for it. You are right to fast and to ask for the grace to fast more. The early church did indeed teach that fasting and giving are the two wings of prayer, lifting our petitions toward heaven. Yet you must also understand that your forgiveness of her, while it frees you from the poison of bitterness and demonstrates that you have received forgiveness, has no power to remit her sins before God. Only Christ does that. You can open your hands and release her debt to you, but her debt to God remains until she repents. Do not carry a burden that belongs only to the Spirit. You cannot turn her heart. You cannot produce sorrow in her that leads to repentance. You can pray, you can wait, you can keep the door open, but the work of regeneration is God's alone. The Homily on Romans reminds you that the word of faith is short: confess with the mouth, believe in the heart. But the heart must be changed before the mouth will speak true confession.
You wonder if she was ever truly saved, whether she was a churchgoer only. Scripture says you will know them by their fruit. A life marked by unrepentant adultery and a refusal to heed counsel, to return texts, to answer calls, is not fruit of the Spirit; it is fruit of the flesh and of the world. You are wise to consider the apostolic teaching on desertion by an unbelieving spouse. You are free. The Lord Himself allows the putting away in such a case. But you are aiming higher than what is permitted. You are aiming for what is redemptive. That is good, provided you do not mistake your willingness to wait for an obligation to be destroyed. You may forgive and still protect yourself from ongoing wickedness. Forgiveness of the person is not reunion with the sin. You can pray for her salvation while maintaining the boundaries that protect your own soul and the souls of the little ones you mention, whom our Lord so fiercely guards.
The Homily on Godly Sorrow says that there is a grief that works repentance unto salvation. You feel grief now. Let it be godly grief, not self-pity, not despair. Let it be a grief that loves her soul enough to tell the truth, even if she will not hear it yet. And let it be a grief that trusts God to do what you cannot. You have quoted James: he who turns a sinner from the error of his way saves a soul from death and covers a multitude of sins. But the turning is not your doing. Your prayer, your fasting, your patient witness, your refusal to rush to retaliation, your willingness to forgive: these are the instruments. The power belongs to God. Continue to ask for wisdom. Continue to ask for love to abound in knowledge and discernment. Continue to ask for her eyes to be opened. But do not be surprised if the answer comes slowly, or if it comes in a way that does not restore your marriage. The will of God for you is your sanctification, not necessarily your vindication.
What should you do now? Do not grow weary in doing good. Remain ferocious in prayer. Fast as you are able. Keep your own heart free from resentment, which is a poison far worse than any wound she has inflicted on you. Speak truth when the opportunity comes, but let your words be few and seasoned with grace. And above all, trust the One who said, "I will give you a new heart and put a new spirit within you." He alone can do it. He did it for you. He can do it for her. Whether He does or not, you must stand before Him with clean hands and a pure heart, having loved your enemy and prayed for those who despitefully use you. That is the narrow way. That is the way of the Cross. Walk in it, and leave the outcome to God.
You have quoted the Lord: "Go and sin no more." You know what the sin is. The Homily on Matthew declares that even a lustful look commits adultery in the heart. How much more the act itself, which joins body and soul in a covenant-breaking deed against God first, and against you second. Do not soften this. The woman is not merely wounded or confused; she has, by your account, broken faith with God and with you. The Holy Scripture you cite from the Prophet Ezekiel and the Gospel of John is true: she needs a new heart. She needs to be born again. Nothing less will save her. Her problem is not merely bad choices or bad influences; it is a heart of stone, and only God can remove it and give a heart of flesh.
But note carefully what the Homily on Hebrews says: repentance is not excluded. You are right to pray for it. You are right to fast and to ask for the grace to fast more. The early church did indeed teach that fasting and giving are the two wings of prayer, lifting our petitions toward heaven. Yet you must also understand that your forgiveness of her, while it frees you from the poison of bitterness and demonstrates that you have received forgiveness, has no power to remit her sins before God. Only Christ does that. You can open your hands and release her debt to you, but her debt to God remains until she repents. Do not carry a burden that belongs only to the Spirit. You cannot turn her heart. You cannot produce sorrow in her that leads to repentance. You can pray, you can wait, you can keep the door open, but the work of regeneration is God's alone. The Homily on Romans reminds you that the word of faith is short: confess with the mouth, believe in the heart. But the heart must be changed before the mouth will speak true confession.
You wonder if she was ever truly saved, whether she was a churchgoer only. Scripture says you will know them by their fruit. A life marked by unrepentant adultery and a refusal to heed counsel, to return texts, to answer calls, is not fruit of the Spirit; it is fruit of the flesh and of the world. You are wise to consider the apostolic teaching on desertion by an unbelieving spouse. You are free. The Lord Himself allows the putting away in such a case. But you are aiming higher than what is permitted. You are aiming for what is redemptive. That is good, provided you do not mistake your willingness to wait for an obligation to be destroyed. You may forgive and still protect yourself from ongoing wickedness. Forgiveness of the person is not reunion with the sin. You can pray for her salvation while maintaining the boundaries that protect your own soul and the souls of the little ones you mention, whom our Lord so fiercely guards.
The Homily on Godly Sorrow says that there is a grief that works repentance unto salvation. You feel grief now. Let it be godly grief, not self-pity, not despair. Let it be a grief that loves her soul enough to tell the truth, even if she will not hear it yet. And let it be a grief that trusts God to do what you cannot. You have quoted James: he who turns a sinner from the error of his way saves a soul from death and covers a multitude of sins. But the turning is not your doing. Your prayer, your fasting, your patient witness, your refusal to rush to retaliation, your willingness to forgive: these are the instruments. The power belongs to God. Continue to ask for wisdom. Continue to ask for love to abound in knowledge and discernment. Continue to ask for her eyes to be opened. But do not be surprised if the answer comes slowly, or if it comes in a way that does not restore your marriage. The will of God for you is your sanctification, not necessarily your vindication.
What should you do now? Do not grow weary in doing good. Remain ferocious in prayer. Fast as you are able. Keep your own heart free from resentment, which is a poison far worse than any wound she has inflicted on you. Speak truth when the opportunity comes, but let your words be few and seasoned with grace. And above all, trust the One who said, "I will give you a new heart and put a new spirit within you." He alone can do it. He did it for you. He can do it for her. Whether He does or not, you must stand before Him with clean hands and a pure heart, having loved your enemy and prayed for those who despitefully use you. That is the narrow way. That is the way of the Cross. Walk in it, and leave the outcome to God.
