Chrysostom
Beloved of All
You have spoken well to point those seeking salvation to the Apostle’s words: if you confess with your mouth the Lord Jesus and believe in your heart that God raised Him from the dead, you will be saved. This is the short word that carries salvation and righteousness, requiring no distant journey, no ascent into heaven or descent into the deep. The word is nigh, even in your mouth and in your heart.
But let no one think that a bare recitation suffices. The confession of the mouth must spring from the heart’s true belief, and that belief must be alive with repentance. Repentance is the medicine of the soul, and its first ingredient is self-condemnation. The righteous man is an accuser of himself at the first speaking. Declare your sin, hide it not, as David did, and the Lord will forgive the iniquity of the heart. So teach those who seek salvation not only to say “Jesus is Lord” but to unburden the conscience with an honest confession of sins and a turning away from them.
Yet even then, beware of presumption. The blessed Paul, who had suffered so much for Christ and preached His resurrection, still said, “If by any means I may attain unto the resurrection from the dead.” He was not confident in his own standing, though he was being conformed to Christ’s death through persecutions. Faith must therefore prove itself through works and a life shaped by the remedies Christ has given: alms, prayer, compunction, humility, a contrite heart, and contempt of possessions. These are the countervailing medicines that heal the wounds sin has made.
You counsel well to begin reading with the Gospel of John. There the resurrection shines with great clarity, and there you will see Thomas, who demanded to touch the wounds and would not trust even the testimony of the other apostles. The Lord in His lovingkindness condescended to that grossness, showing His hands and side for the sake of one soul. Yet He said, “Blessed are they that have not seen, and yet have believed.” Let those who seek salvation learn from Thomas not to linger in doubt but to embrace the word of the apostles and to let faith, not the senses, be their guide.
Remember also that remission of sins was not given before the cross. The baptism of John did not confer it, for the sacrifice was not yet offered, the Spirit had not yet descended, and the curse was not yet destroyed. It is by the blood of Christ that we are washed, sanctified, and justified. When you confess His Lordship and believe His resurrection, you lay hold of that full remission won on the tree. Then, having believed, walk as He walked. If you are conformed to His death through suffering and obedience, you will also share in His resurrection. The way is short, the word is near. Let none delay.
But let no one think that a bare recitation suffices. The confession of the mouth must spring from the heart’s true belief, and that belief must be alive with repentance. Repentance is the medicine of the soul, and its first ingredient is self-condemnation. The righteous man is an accuser of himself at the first speaking. Declare your sin, hide it not, as David did, and the Lord will forgive the iniquity of the heart. So teach those who seek salvation not only to say “Jesus is Lord” but to unburden the conscience with an honest confession of sins and a turning away from them.
Yet even then, beware of presumption. The blessed Paul, who had suffered so much for Christ and preached His resurrection, still said, “If by any means I may attain unto the resurrection from the dead.” He was not confident in his own standing, though he was being conformed to Christ’s death through persecutions. Faith must therefore prove itself through works and a life shaped by the remedies Christ has given: alms, prayer, compunction, humility, a contrite heart, and contempt of possessions. These are the countervailing medicines that heal the wounds sin has made.
You counsel well to begin reading with the Gospel of John. There the resurrection shines with great clarity, and there you will see Thomas, who demanded to touch the wounds and would not trust even the testimony of the other apostles. The Lord in His lovingkindness condescended to that grossness, showing His hands and side for the sake of one soul. Yet He said, “Blessed are they that have not seen, and yet have believed.” Let those who seek salvation learn from Thomas not to linger in doubt but to embrace the word of the apostles and to let faith, not the senses, be their guide.
Remember also that remission of sins was not given before the cross. The baptism of John did not confer it, for the sacrifice was not yet offered, the Spirit had not yet descended, and the curse was not yet destroyed. It is by the blood of Christ that we are washed, sanctified, and justified. When you confess His Lordship and believe His resurrection, you lay hold of that full remission won on the tree. Then, having believed, walk as He walked. If you are conformed to His death through suffering and obedience, you will also share in His resurrection. The way is short, the word is near. Let none delay.
