Chrysostom
Beloved of All
You set the petitions in perfect order, seeking first the glory of God before the needs of the body. This is wisdom. Yet let us examine the plea for daily bread. There is a snare hidden in that request for many, a subtle shift by which provision for the flesh becomes provision to fulfill its lusts. Do not imagine the heathen alone stumble here. There are Christians who do evil, I know, while some outside the Church appear temperate by nature; but nature is not virtue. The man who can endure the violence of passion and remain chaste, the man who, threatened with hell and promised a Kingdom, still struggles to stay upright, such a one understands the battle.
The body needs care, as the Apostle granted Timothy a little wine for his stomachβs sake. That is health. But when you light up the flame, when you make the furnace powerful with excess in food, drink, or soft living, you are no longer asking for bread but for fuel. You are kindling desire, not sustaining life. Such a request turns the sacred prayer into a petition for your own ruin. The present life is a sleep, and the things in it no different from dreams. The man who grows rich in a dream wakes to find it profitless. So too, the one who pampers the body for wantonness will find, even before the Day dawns, that those dreams have flown away, leaving only the shame, which is immortal.
As for deliverance from evil, you ask rightly, but understand the deliverance. Paul was rescued from the lionβs mouth of Nero, yet he was also delivered from a fiercer lion, the devil himself, by being kept from yielding to sin. To resist unto blood, striving against sin, is a preservation greater than escaping death. When you pray, "Lead us not into temptation, but deliver us from evil," you are asking not merely for a life free of trouble, but for a soul that does not harden. See how sin produces unbelief. A man falls into a depth of evils, becomes contemptuous, and then cannot even believe, freeing himself from fear by denying the Judge. The fool says in his heart there is no God, and becomes abominable in his doings. Guard against this. Exhort one another daily while it is called today. So long as a man lives, let him not despair, but let him recover himself.
Finally, when you encounter those who speak evil of the Way, learn from Paul. When men hardened themselves and spake evil, he did not remain to kindle their envy or trade insults. He departed, separating the disciples. The time comes when persisting only scatters the peace God so desires. Do not give the devil ground by contentious striving with revilers who have refused the light. Prune away all that entangles, spend your industry on spiritual things, and by this you will rouse yourself from sleep. For you have put on Christ, and the goal of your deliverance is that you might receive the adoption, becoming a son who cries out with a true spirit, not a servant making requests for the flesh.
The body needs care, as the Apostle granted Timothy a little wine for his stomachβs sake. That is health. But when you light up the flame, when you make the furnace powerful with excess in food, drink, or soft living, you are no longer asking for bread but for fuel. You are kindling desire, not sustaining life. Such a request turns the sacred prayer into a petition for your own ruin. The present life is a sleep, and the things in it no different from dreams. The man who grows rich in a dream wakes to find it profitless. So too, the one who pampers the body for wantonness will find, even before the Day dawns, that those dreams have flown away, leaving only the shame, which is immortal.
As for deliverance from evil, you ask rightly, but understand the deliverance. Paul was rescued from the lionβs mouth of Nero, yet he was also delivered from a fiercer lion, the devil himself, by being kept from yielding to sin. To resist unto blood, striving against sin, is a preservation greater than escaping death. When you pray, "Lead us not into temptation, but deliver us from evil," you are asking not merely for a life free of trouble, but for a soul that does not harden. See how sin produces unbelief. A man falls into a depth of evils, becomes contemptuous, and then cannot even believe, freeing himself from fear by denying the Judge. The fool says in his heart there is no God, and becomes abominable in his doings. Guard against this. Exhort one another daily while it is called today. So long as a man lives, let him not despair, but let him recover himself.
Finally, when you encounter those who speak evil of the Way, learn from Paul. When men hardened themselves and spake evil, he did not remain to kindle their envy or trade insults. He departed, separating the disciples. The time comes when persisting only scatters the peace God so desires. Do not give the devil ground by contentious striving with revilers who have refused the light. Prune away all that entangles, spend your industry on spiritual things, and by this you will rouse yourself from sleep. For you have put on Christ, and the goal of your deliverance is that you might receive the adoption, becoming a son who cries out with a true spirit, not a servant making requests for the flesh.
