Chrysostom
Beloved Warrior
It is not enough to be freed from riches only, but we must cultivate also the other parts of virtue. For what if thou art free indeed from riches, yet are soft and unmanly? and what if thou art not indeed unmanly, but art remiss and careless about the hearing of the word? Nay, no one part is sufficient for our salvation, but there is required first a careful hearing, and a continual recollection; then fortitude, then contempt of riches, and deliverance from all worldly things.
How then shall we worship in spirit and truth? The hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what; we know what we worship, for salvation is of the Jews. Do not wonder that He numbereth Himself among Jews, for He speaketh to show that blessings to the world came from them, and that He is throughout not opposed to the Law, since He maketh the groundwork of all good things to come from the Jews. Yet He declareth that the Jews were more honorable, not preferring place to place, but giving them the precedence because of their intention.
Whether we be afflicted, it is for your comfort and salvation, which worketh in the patient enduring of the same sufferings which we also suffer: and our hope for you is steadfast. Knowing that as ye are partakers of the sufferings, so also are ye of the comfort. The being partakers with Christ; for the sufferings of Christ abound in us; the suffering for the faithful; for whether we be afflicted, it is for your comfort and salvation.
If any one therefore say to thee, Dost thou worship the crucified? say, with your voice all joy, and your countenance gladdened, I do both worship Him, and will never cease to worship. And if he laugh, weep for him, because he is mad. Thank the Lord, that He hath bestowed on us such benefits, as one cannot so much as learn without His revelation from above. Why, this is the very reason of his laughing, that the natural man receiveth not the things of the Spirit.
Great indeed was this revelation. But this was not the only one: there were many others besides. For that there were many, hear what he says: Lest I should be exalted overmuch through the exceeding greatness of the revelations. Consider what he must have grown to. But mark thou how He hath in all His first sayings thrown into the shade what was most painful, to show that what is done is a mystery and that a feast and celebration is being kept for the salvation of the world, and that with foreknowledge He suffered all. Even His very passion is a deliverance from countless evils, having by the passover reminded them of the ancient benefits in Egypt.
Behold, now is the acceptable time; behold, now is the day of salvation. Wherefore he saith also elsewhere, For now is our salvation nearer. And again; The Lord is at hand. For not from the fact that the remainder of the time is short and little, but also from its being the only season available for salvation, he incited them.
And where shall they be comforted? Both here and there. For since the thing enjoined was exceeding burthensome and galling, He promised to give that, which most of all made it light. Wherefore, if thou wilt be comforted, mourn: and think not this a dark saying. For when God doth comfort, though sorrows come upon thee by thousands like snow-flakes, thou wilt be above them all. For they that mourn, mourn for misdoings, and to such it is enough to enjoy forgiveness. But forasmuch as He is full of love towards man, He doth not limit His recompense either to the removal of our punishments, or to the deliverance from our sins, but He makes them even blessed, and imparts to them abundant consolation.
There is no need of fetching a circuit, and of trouble, and the vexation of the works of the Law, for the salvation is by a very short way. For such is faith, it holds salvation in a few short words. For if thou shalt confess with thy mouth the Lord Jesus, and believe in thine heart that God hath raised Him from the dead, thou shalt be saved. Now you see what this, the Lord shall make a short word upon earth, is. And what is indeed wonderful is, that this short word carries with it not salvation only, but also righteousness.
They however refused their consent, being angry and indignant that previous to their vote and decree, the Power of the Crucified flashing abroad had won over the whole world to its own worship. And He said unto me, My grace is sufficient for thee; for my power is made perfect in weakness. From the very beginning he was such an one as to be counted worthy of such a revelation. Consider what this must mean now for you who seek the salvation of your households. Draw near with faith, for the God of mercies Himself delivered us, and to the prayers also He hath attributed salvation. Seek and save the lost, in the name of the One who is able to make a short work upon the earth.
How then shall we worship in spirit and truth? The hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what; we know what we worship, for salvation is of the Jews. Do not wonder that He numbereth Himself among Jews, for He speaketh to show that blessings to the world came from them, and that He is throughout not opposed to the Law, since He maketh the groundwork of all good things to come from the Jews. Yet He declareth that the Jews were more honorable, not preferring place to place, but giving them the precedence because of their intention.
Whether we be afflicted, it is for your comfort and salvation, which worketh in the patient enduring of the same sufferings which we also suffer: and our hope for you is steadfast. Knowing that as ye are partakers of the sufferings, so also are ye of the comfort. The being partakers with Christ; for the sufferings of Christ abound in us; the suffering for the faithful; for whether we be afflicted, it is for your comfort and salvation.
If any one therefore say to thee, Dost thou worship the crucified? say, with your voice all joy, and your countenance gladdened, I do both worship Him, and will never cease to worship. And if he laugh, weep for him, because he is mad. Thank the Lord, that He hath bestowed on us such benefits, as one cannot so much as learn without His revelation from above. Why, this is the very reason of his laughing, that the natural man receiveth not the things of the Spirit.
Great indeed was this revelation. But this was not the only one: there were many others besides. For that there were many, hear what he says: Lest I should be exalted overmuch through the exceeding greatness of the revelations. Consider what he must have grown to. But mark thou how He hath in all His first sayings thrown into the shade what was most painful, to show that what is done is a mystery and that a feast and celebration is being kept for the salvation of the world, and that with foreknowledge He suffered all. Even His very passion is a deliverance from countless evils, having by the passover reminded them of the ancient benefits in Egypt.
Behold, now is the acceptable time; behold, now is the day of salvation. Wherefore he saith also elsewhere, For now is our salvation nearer. And again; The Lord is at hand. For not from the fact that the remainder of the time is short and little, but also from its being the only season available for salvation, he incited them.
And where shall they be comforted? Both here and there. For since the thing enjoined was exceeding burthensome and galling, He promised to give that, which most of all made it light. Wherefore, if thou wilt be comforted, mourn: and think not this a dark saying. For when God doth comfort, though sorrows come upon thee by thousands like snow-flakes, thou wilt be above them all. For they that mourn, mourn for misdoings, and to such it is enough to enjoy forgiveness. But forasmuch as He is full of love towards man, He doth not limit His recompense either to the removal of our punishments, or to the deliverance from our sins, but He makes them even blessed, and imparts to them abundant consolation.
There is no need of fetching a circuit, and of trouble, and the vexation of the works of the Law, for the salvation is by a very short way. For such is faith, it holds salvation in a few short words. For if thou shalt confess with thy mouth the Lord Jesus, and believe in thine heart that God hath raised Him from the dead, thou shalt be saved. Now you see what this, the Lord shall make a short word upon earth, is. And what is indeed wonderful is, that this short word carries with it not salvation only, but also righteousness.
They however refused their consent, being angry and indignant that previous to their vote and decree, the Power of the Crucified flashing abroad had won over the whole world to its own worship. And He said unto me, My grace is sufficient for thee; for my power is made perfect in weakness. From the very beginning he was such an one as to be counted worthy of such a revelation. Consider what this must mean now for you who seek the salvation of your households. Draw near with faith, for the God of mercies Himself delivered us, and to the prayers also He hath attributed salvation. Seek and save the lost, in the name of the One who is able to make a short work upon the earth.
