YeshuahComes, I am a Christian that Loves God With My Life. God Is My Life. I give when God tells me to give, and who God tells me to give to openly and secretly. God does not have to Dare me to give to anyone.
Let Us All Pray: God I ask You in Jesus' name, bless me to be a blessing only to those whom you want me to be a blessing to. And don't let me give or minister to anyone you don't want me to give or minister to. God bless me with a keen gift of discernment. Let me always be able to discern between good and evil, truth from error, truth from lies, and realness from fake or phony. God bless me to hear Your still voice over the cries of those who come to use me, steal from me, manipulate, intimidate, or deceive me out of anything You have blessed me with or will bless me with (my time, money, resources, assets, natural and or spiritual gifts, etc.). Father let us all see that You are our source. You will supply all Your children’s needs according to Your riches and glory by Christ Jesus. God let us all come to You in prayer asking You God for what we each stand in need of. God thank you that You will supply all Your Children’s needs. Thank You Jesus. Amen.
I am trying to get people to put their actions to their faith. There is a woman who is starving with a disabled child in the mountains of Colorado I am trying to help. If you choose to rebuke me when no one here much cares to help those in need which is contrary to scripture: What do you hope to gain for yourself? We are to care for the needy, the poor, the widows and the orphans. It is not okay to turn away: The word says to give and not turn away when asked. It is that simple. To do otherwise means Yeshuah himself will say that he does not know us: scripture is very clear on this. So, if you chastise me for trying to help someone- who fits the Father's requirements, and I am a poor starving missionary who serves the Father, who are you against? Me or the Father?
KJB1611: Zechariah 7
8 ¶ And the word of the Lord came vnto Zechariah, saying;
9 Thus speaketh the Lord of hostes, saying, Execute true iudgement, and shew mercie and compassions euery man to his brother.
10 And oppresse not the widow, nor the fatherlesse, the stranger, nor the poore, and let none of you imagine euill against his brother in your heart.
11 But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12 Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the Lord of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the Lord of hostes.
KJB1611: Deuteronomy 26:
12 ¶ When thou hast made an end of tithing all the tithes of thine increase, the third yeere, which is the yeere of tything, and hast giuen it vnto the Leuite, the stranger, the fatherlesse, and the widow, that they may eate within thy gates, and be filled:
13 Then thou shalt say before the Lord thy God, I haue brought away the hallowed things out of mine house, and also haue giuen them vnto the Leuite, and vnto the stranger, to the fatherlesse, and to the widow, according to all thy commandements, which thou hast commanded me: I haue not transgressed thy commandements, neither haue I forgotten them.
KJB1611: Matthew 7:
16 Yee shall knowe them by their fruits: Doe men gather grapes of thornes, or figges of thistles?
17 Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.
18 A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.
19 Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.
20 Wherefore by their fruits ye shall know them.
21 ¶ Not euery one that saith vnto me, Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.
22 Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
23 And then wil I professe vnto them, I neuer knew you: Depart from me, ye that worke iniquity.
KJB1611: Matthew 25:
hing of teeth.
31 ¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:
32 And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.
33 And he shall set the sheepe on his right hand, but the goats on the left.
34 Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
35 For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:
36 Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.
37 Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38 When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39 Or when saw we thee sicke, or in prison, and came vnto thee?
40 And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
41 Then shall he say also vnto them on the left hand, Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.
42 For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke:
43 I was a stranger, and yee tooke me not in: naked, and ye clothed mee not: sicke, and in prison, and yee visited me not.
44 Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
45 Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.
46 And these shall goe away into euerlasting punishment: but the righteous into life eternall.
