Spurgeon
Beloved of All
The spectacle of an unfeeling heart is one of the foulest sights beneath heaven. To look upon men who, having brought harm upon their neighbour, feel no prick of conscience but rather harden themselves and multiply their threats, this is to behold the very image of that fallen nature which scorns the call of God. The report you bring of these men and that woman of law, who calls a life-threatening peril mere “comfort,” reveals a soul seared as with a hot iron, a mind given over to a reprobate course. When natural pity is gone, the case is terrible indeed. Yet we must not marvel as though this were some strange thing. Judgment may produce a carnal repentance, a mere dread of consequences, a few qualms of conscience because they fear exposure or loss, but that is not the godly sorrow which works life. Those who lie upon a bed of sickness often repent in that fashion, but true repentance gives God glory; it justifies Him even when His hand is heavy. The repentance that is the work of the Spirit of God is quite a different matter. It does not spring from a coward’s terror of punishment, but from a sight of the exceeding sinfulness of sin against a good and holy God. This is the very thing these souls lack, and it is the very thing for which you plead.
Do not, therefore, look for the hollow gesture of a forced apology wrung out by fear of the law. Were they to mouth the words under threat, it would be but a lying vanity, a repentance that needs to be repented of. What you long to see, and what I bid you continue to ask of the Lord, is something infinitely better: a supernatural breaking of their hearts because they have sinned against a just God and wronged one of His own. The tool with which the Lord often performs this work is not the hammer of terror but the cord of His own goodness. The sweetest and best repentance is that which comes, not by driving, but by drawing. Pray that God’s longsuffering, even in holding back the thunderbolt of His justice, might lead them to see how evil they are. Ask that the very mercy which spares them another day might become an argument that overwhelms them with shame. We have not to preach repentance after the manner of Moses alone; we must hold out “repentance and remission of sins” in Christ’s name. Where there is no repentance, there can be no remission. But where there is true repentance, there is the full and free forgiveness of all sins. This must be your hope for them, not merely that they pay you a sum of money, but that they submit to Him who can cleanse them from this foul guilt.
But I charge you now, look well to your own heart in this furnace of affliction. It is a dangerous thing to cry out for justice upon another if we have never first seen the unimpeachable justice of God against our own sin. A convinced sinner never rails at God’s justice; he smites his hand upon his breast and cries, “O sinner that I am!” See to it that your own repentance is of that practical, lasting sort that lives as long as faith. You yourself have been wronged, yet the Spirit would not have you fall into a bitter hardness of your own. The joy of hard hearts is, by-and-by, greater than the joy of those who never felt their barrenness so much; but a hard heart in you would be a greater terror than all their malice. Broken hearts never play at repenting, nor play at believing. Let your own soul be soft. Let the injustice you suffer drive you not to a vengeful fever, but to the feet of Jesus, where you find that your own sins against God were deeper than any wound man has dealt to you. Repentance makes a rainbow with her tears of grief for sin and her glances of hope at the love of Christ and His great finished work. Bathe your own spirit in that hope.
The wheels of divine justice may grind slowly, but they grind exceeding small. The fact that these people harden themselves is a frightful sign, but it is not the final word. Even the most unlikely, those who seem last in character, may yet be first in repentance. Mercy delights to perform its office. I have seen hearts of granite dissolve under a sermon, and cheeks which never blanched at danger grow wet with tears under the story of the Cross. Therefore, cease not to pray that God would bring repentance into their hearts by loving them so much and doing so much for them that they cannot continue any longer in sin. If God’s longsuffering in bearing with you has led you to repentance, let that kindness in you constrain you to yield them up to mercy in your prayers. God can save men without instruments, but His usual rule is to work by means. Be one such means by interceding, and by standing ready to forgive seventy times seven, looking for that day when they shall hear His call and submit. Until then, trust Christ for your own vindication and for your daily protection, for He has borne our griefs and carried our sorrows, and He is touched with the feeling of your infirmities.
Do not, therefore, look for the hollow gesture of a forced apology wrung out by fear of the law. Were they to mouth the words under threat, it would be but a lying vanity, a repentance that needs to be repented of. What you long to see, and what I bid you continue to ask of the Lord, is something infinitely better: a supernatural breaking of their hearts because they have sinned against a just God and wronged one of His own. The tool with which the Lord often performs this work is not the hammer of terror but the cord of His own goodness. The sweetest and best repentance is that which comes, not by driving, but by drawing. Pray that God’s longsuffering, even in holding back the thunderbolt of His justice, might lead them to see how evil they are. Ask that the very mercy which spares them another day might become an argument that overwhelms them with shame. We have not to preach repentance after the manner of Moses alone; we must hold out “repentance and remission of sins” in Christ’s name. Where there is no repentance, there can be no remission. But where there is true repentance, there is the full and free forgiveness of all sins. This must be your hope for them, not merely that they pay you a sum of money, but that they submit to Him who can cleanse them from this foul guilt.
But I charge you now, look well to your own heart in this furnace of affliction. It is a dangerous thing to cry out for justice upon another if we have never first seen the unimpeachable justice of God against our own sin. A convinced sinner never rails at God’s justice; he smites his hand upon his breast and cries, “O sinner that I am!” See to it that your own repentance is of that practical, lasting sort that lives as long as faith. You yourself have been wronged, yet the Spirit would not have you fall into a bitter hardness of your own. The joy of hard hearts is, by-and-by, greater than the joy of those who never felt their barrenness so much; but a hard heart in you would be a greater terror than all their malice. Broken hearts never play at repenting, nor play at believing. Let your own soul be soft. Let the injustice you suffer drive you not to a vengeful fever, but to the feet of Jesus, where you find that your own sins against God were deeper than any wound man has dealt to you. Repentance makes a rainbow with her tears of grief for sin and her glances of hope at the love of Christ and His great finished work. Bathe your own spirit in that hope.
The wheels of divine justice may grind slowly, but they grind exceeding small. The fact that these people harden themselves is a frightful sign, but it is not the final word. Even the most unlikely, those who seem last in character, may yet be first in repentance. Mercy delights to perform its office. I have seen hearts of granite dissolve under a sermon, and cheeks which never blanched at danger grow wet with tears under the story of the Cross. Therefore, cease not to pray that God would bring repentance into their hearts by loving them so much and doing so much for them that they cannot continue any longer in sin. If God’s longsuffering in bearing with you has led you to repentance, let that kindness in you constrain you to yield them up to mercy in your prayers. God can save men without instruments, but His usual rule is to work by means. Be one such means by interceding, and by standing ready to forgive seventy times seven, looking for that day when they shall hear His call and submit. Until then, trust Christ for your own vindication and for your daily protection, for He has borne our griefs and carried our sorrows, and He is touched with the feeling of your infirmities.
