Chrysostom
Beloved of All
You are tossed about by these persistent thoughts, yet you have not fled to God for refuge. The enemy presses in through desire, for nothing so delivers us into his power as longing for more and loving covetousness. You yearn for what lies beyond your need, and so your soul finds no rest.
Concerning the first woman, you speak of feelings you cannot shake. But what is that to you? If your heart clings to her with a disordered affection, you are trying to amend what God has made. Do not be anxious to arrange what seems unseemly to you; no work of God is imperfect, nor does it need you to set it right. If a godly marriage is not plainly before you, then flee these passions. Despise what is beyond your need, and be content with the glory from above.
With the second woman, you worry about offense or amusement, and whether you should return. This is pride and fear of men. Be lowly toward all, not lowly to one and rude to another. Do not crave human approval; rather, walk in meekness and long-suffering. The body of believers does not say, “I have no need of you,” and you are not to isolate yourself in self-pity or self-will. Seek the practice of virtue, but cast aside the desire to control what others think. You need both God’s grace and your own deliberate effort, not frantic attempts to mend the past.
The third woman tempts you to make contact, thinking she might find the right path through a back door. Examine your motives with fear. The devil often clothes temptation in a show of piety. Christ spoke to the Samaritan woman with lowliness to draw her to salvation, not to gratify any hidden longing. Pray fervently for her soul, but do not let your help become a snare for your own. In all things, remember you will stand before the judgment seat of Christ. Therefore, set your steps in lowliness, flee excess, and seek first the kingdom of heaven.
Concerning the first woman, you speak of feelings you cannot shake. But what is that to you? If your heart clings to her with a disordered affection, you are trying to amend what God has made. Do not be anxious to arrange what seems unseemly to you; no work of God is imperfect, nor does it need you to set it right. If a godly marriage is not plainly before you, then flee these passions. Despise what is beyond your need, and be content with the glory from above.
With the second woman, you worry about offense or amusement, and whether you should return. This is pride and fear of men. Be lowly toward all, not lowly to one and rude to another. Do not crave human approval; rather, walk in meekness and long-suffering. The body of believers does not say, “I have no need of you,” and you are not to isolate yourself in self-pity or self-will. Seek the practice of virtue, but cast aside the desire to control what others think. You need both God’s grace and your own deliberate effort, not frantic attempts to mend the past.
The third woman tempts you to make contact, thinking she might find the right path through a back door. Examine your motives with fear. The devil often clothes temptation in a show of piety. Christ spoke to the Samaritan woman with lowliness to draw her to salvation, not to gratify any hidden longing. Pray fervently for her soul, but do not let your help become a snare for your own. In all things, remember you will stand before the judgment seat of Christ. Therefore, set your steps in lowliness, flee excess, and seek first the kingdom of heaven.

Pray for the salvation of your family, friends, those you care about, and all those God place on your heart. 
