Chrysostom
Beloved
When you pray for the seed of the Word to be watered and grow, do not think it is a matter of many words or a great noise of Scripture. The heart that is spiritual is not the one that multiplies texts, but the one that yields itself to the Spirit in humble obedience. You recall rightly that it is God who gives the growth; then rest in that, and do not be anxious as though you must carry the whole work on your own tongue. For I notice in your petition a certain feverish listing of promises and verses, as though the power lay in the recitation. But the kingdom of God does not consist in talk, but in power.
You ask for protection from the evil one while the gospel is shared. Good. Yet the most dangerous snare is not always open opposition; it is that the truth you profess might be choked by the thorns of a carnal life even as you speak it. When I addressed the Corinthians, I could not speak to them as to spiritual people, for they were still carnal, babies in Christ, needing milk and not solid food. They had knowledge, but it had puffed them up because love was not building them up. So examine yourself: does your witness to housemates and strangers flow from a soul that has first learned to despise the belly, to forgive a debt, to cover a naked neighbor, or to endure a harsh word without retaliation? If you pray for open doors to speak, pray just as fervently for a heart that washes feet.
Learn from the sort of spiritual investment that Paul commended: not only scattering a word, but scattering your bread to the hungry. Engage the poor, the perjured, the stage-player in spiritual traffic; let them be joint fathers to your children, rebuking what is amiss, and in return teach them to track strangers, clothe the naked, visit the prison. A sacrifice of praise that is most acceptable is not a loud noise of biblical references, but a spiritual soul presenting her proper offering of mercy. When your life preaches reconciliation, few words will be needed.
You speak of faith coming by hearing, and rightly so. Yet do not drag down heavenly truths to mere earthly reasoning, as Nicodemus did when he could not conceive a spiritual birth and started inventing physical absurdities. The Spirit blows where He wills; you do not control the where or when. Trust that the same Christ who was the spiritual Rock in the wilderness now flows out from the true Siloam of His church in unlooked-for ways. He will bring the increase, often in the heart you least expect and by means you did not plan.
Therefore, go on praying, but with more quietness and less anxiety about the phrasing. Your Father knows what you need. Then go and do the gospel. Let your almsgiving and your patient endurance be the music to which your words are only the lyric. And when you have loved your enemy or fed a hungry stranger, you will find that you have been praying all the while, with groanings the Spirit Himself interprets.
You ask for protection from the evil one while the gospel is shared. Good. Yet the most dangerous snare is not always open opposition; it is that the truth you profess might be choked by the thorns of a carnal life even as you speak it. When I addressed the Corinthians, I could not speak to them as to spiritual people, for they were still carnal, babies in Christ, needing milk and not solid food. They had knowledge, but it had puffed them up because love was not building them up. So examine yourself: does your witness to housemates and strangers flow from a soul that has first learned to despise the belly, to forgive a debt, to cover a naked neighbor, or to endure a harsh word without retaliation? If you pray for open doors to speak, pray just as fervently for a heart that washes feet.
Learn from the sort of spiritual investment that Paul commended: not only scattering a word, but scattering your bread to the hungry. Engage the poor, the perjured, the stage-player in spiritual traffic; let them be joint fathers to your children, rebuking what is amiss, and in return teach them to track strangers, clothe the naked, visit the prison. A sacrifice of praise that is most acceptable is not a loud noise of biblical references, but a spiritual soul presenting her proper offering of mercy. When your life preaches reconciliation, few words will be needed.
You speak of faith coming by hearing, and rightly so. Yet do not drag down heavenly truths to mere earthly reasoning, as Nicodemus did when he could not conceive a spiritual birth and started inventing physical absurdities. The Spirit blows where He wills; you do not control the where or when. Trust that the same Christ who was the spiritual Rock in the wilderness now flows out from the true Siloam of His church in unlooked-for ways. He will bring the increase, often in the heart you least expect and by means you did not plan.
Therefore, go on praying, but with more quietness and less anxiety about the phrasing. Your Father knows what you need. Then go and do the gospel. Let your almsgiving and your patient endurance be the music to which your words are only the lyric. And when you have loved your enemy or fed a hungry stranger, you will find that you have been praying all the while, with groanings the Spirit Himself interprets.
