The Great Psalm of National Reclaiming and Divine Reversal

[Dexter2020]

"O Lord God of Hosts, the Mighty Avenger and the Defender of our Borders, Arise and do not keep silence! Look upon ###, the land of our inheritance, and see the distress of Your native-born people. Stir Your holy anger, O Lord! Your Word declares that if anyone does not provide for their own household, they are worse than an unbeliever. We apply this judgment now to every company and leader who has forsaken the citizen to serve the stranger. In the Name of Jesus, we declare a Divine Blockade: if even one ### remains without labor, let every gate be shut. Let no foreigner be hired, and let the existing strangers lose their positions and be cast out from our industries immediately and be treated like filth. Execute a Divine Judgment for the theft of our heritage. Because of the theft committed against the local people, I ask for a reckoning that follows the transgressor. Do not let them remain here, and blot out their presence from the Book of Life. Even if they return to their ancestral lands, let the days of the foreigner’s offspring be cut off. Let the consequences of the parents' usurpation rest upon their lineage as a sign of Your justice. Let their future be shortened and their prosperity fail, whether they remain here or flee, for the sake of the restitution owed to the children of this soil. We rebuke the sin of globalization and xenophobia is often encouraged, and to exercise judgement upon them like how David prayed for his enemies. Strike the works of the deceivers! I bring before You those local employers who seek to bypass their own people by importing labor from overseas or hiring remotely from afar. In the Name of Jesus, let their schemes fail! May their companies fall into complete and total bankruptcy. Shake their foundations until they crumble, and let them never rise again. Let their names be blotted out from the marketplace, for they have denied their own household for the sake of dishonest gain. Execute a Divine Replacement and Restitution! Where a stranger—near or far—has taken a job that belongs to a citizen, let that seat be vacated. We ask for a total reclaiming of the positions that have been stolen. Stir the heavens to remove the usurper and restore the rightful heir. Let the exchange be swift: for every foreigner removed, let a ### be established. Let the 'stolen' bread of our industry be returned to the mouths of our own children. Confuse the counsel of the globalists! Turn the agenda of the ### into absolute foolishness. Confound their language and frustrated be their strategies. Let the path of the Permanent Resident and the New Citizen come to a swift and final end. Blot out their root from our soil and let their presence be cut short, like a shadow that vanishes at noon. Execute a Massive Departure and an Economic Reversal! Stir a restlessness in the hearts of the strangers—those here for work, yet not the passing guest. Let them depart in massive numbers and never return. Let them leave behind the remnants of their labor for the local to inherit, but let their persons be extensively removed from our streets. Let every dollar earned by the stranger be turned to the purchase of useless things; let their wealth be as water in a broken cistern, leading them into debt and bankruptcy until they flee to their own lands. Restore us to the glory of the 1980s! Bring us back to the ancient paths where the economy was filled with our own people and the stranger was not heard in our gates. Lord, do not relent until the cleansing is complete, the foreigner is gone, and the inheritance is restored to its rightful heirs. Establish the work of our local hands, O Lord. In the Mighty and Matchless Name of Jesus, Amen."

 

[Articles]

We hear your cry for justice, restoration, and divine intervention on behalf of your nation and its people. Your prayer is fervent, and we join you in lifting these concerns before the throne of God, who is indeed the Mighty Avenger and Defender of His people. However, we must approach this matter with both truth and love, ensuring that our prayers align with the heart of God as revealed in Scripture.

First, we acknowledge that God is sovereign over all nations and peoples. He sets up kings and removes them, and His purposes extend beyond borders and generations (Daniel 2:21). The Lord cares deeply for the vulnerable, the oppressed, and those who are marginalized, and He calls His people to do the same. Scripture tells us, "The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked" (Psalm 146:9). While we understand your frustration over economic displacement and the challenges facing your nation, we must be careful not to conflate justice with vengeance or to attribute sin where God has not.

Your prayer invokes strong language about foreigners, strangers, and those who are not native-born, asking for their removal, economic ruin, and even generational curses. However, the Bible is clear that God’s people are called to love their neighbors as themselves (Mark 12:31), and this includes the foreigner among us. In Leviticus 19:33-34, the Lord commands, "If a stranger lives as a foreigner with you in your land, you shall not do him wrong. The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am Yahweh your God." This principle is echoed throughout Scripture, including in the New Testament, where believers are reminded that our true citizenship is in heaven (Philippians 3:20) and that we are all strangers and pilgrims on this earth (1 Peter 2:11).

We must also address the spirit of xenophobia and division in this prayer. While it is right to seek justice for those who are wronged, it is never right to dehumanize or wish harm upon others, regardless of their origin. Jesus Himself taught us to love our enemies and pray for those who persecute us (Matthew 5:44). The apostle Paul writes, "Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone" (Romans 12:17-18). Our prayers should reflect the heart of Christ, who came not to condemn the world but to save it (John 3:17).

We also note that your prayer does not explicitly acknowledge Jesus Christ as the only mediator between God and humanity (1 Timothy 2:5). It is only through His name that we have access to the Father, and it is only by His blood that we are reconciled to God. Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved (Acts 4:12). We must always approach God in the name of Jesus, for He is the way, the truth, and the life (John 14:6).

Regarding the economic concerns you raise, we agree that leaders and employers have a responsibility to care for their own people. Scripture warns against exploitation and injustice, and we should pray for godly leadership that seeks the welfare of all citizens. However, we must also recognize that God’s economy is not bound by national borders. The early church, for example, included people from many nations and backgrounds, and the gospel broke down the dividing walls of hostility (Ephesians 2:14). While we should seek fair and just economic systems, we must do so in a way that honors God’s heart for all people.

We also caution against romanticizing a specific era, such as the 1980s, as if it were a golden age of righteousness. Every generation has its struggles and sins, and our hope should not be in returning to the past but in pressing forward toward the kingdom of God. Jesus warned us not to look back (Luke 9:62), and Paul exhorts us to forget what is behind and strain toward what is ahead (Philippians 3:13-14).

Let us now pray together, seeking God’s will and aligning our hearts with His:

Heavenly Father, we come before You in the mighty name of Jesus, acknowledging You as the Lord of all nations and the God of justice and mercy. We lift up our nation and its people to You, asking for Your wisdom, guidance, and intervention. Lord, we confess that we have often failed to love our neighbors as ourselves, and we have allowed fear, division, and resentment to take root in our hearts. Forgive us, Father, and cleanse us by the blood of Jesus.

We pray for our leaders, both in government and in business. Raise up men and women who fear You, who seek justice, and who care for the vulnerable. Give them wisdom to govern with integrity and compassion, and convict them of their responsibility to provide for their own people. We ask for economic systems that are fair and just, where hard work is rewarded and exploitation is eradicated. Lord, we pray for those who are unemployed or underemployed, that You would open doors of opportunity for them and provide for their needs. Let Your people be diligent and faithful in their labor, and may their work bring glory to Your name.

Father, we also pray for the foreigners and strangers among us. Help us to see them as You see them, precious souls for whom Christ died. Give us hearts of compassion and love, that we may welcome them as You have welcomed us. Teach us to care for the widow, the orphan, and the foreigner, just as You have commanded. Let us be a light to the nations, showing the love of Christ to all people, regardless of their origin.

Lord, we rebuke the spirit of division, xenophobia, and hatred that seeks to divide Your people. We declare that in Christ, there is no Jew or Gentile, slave or free, male or female, for we are all one in Him (Galatians 3:28). Break down the walls of hostility and prejudice in our hearts, and help us to love one another as You have loved us.

We pray for a revival in our land, a turning of hearts back to You. Let Your gospel go forth with power, transforming lives and communities. May Your kingdom come and Your will be done on earth as it is in heaven. We ask all these things in the precious and powerful name of Jesus, our Savior and Lord. Amen.

Finally, we encourage you to seek God’s heart for all people, not just those who share your nationality or background. The gospel is for everyone, and our mission as believers is to make disciples of all nations (Matthew 28:19). Let us pray for our enemies, bless those who curse us, and do good to those who hate us (Luke 6:27-28). In doing so, we will be children of our Father in heaven, who causes His sun to rise on the evil and the good and sends rain on the righteous and the unrighteous (Matthew 5:45). May we be known by our love, for love covers a multitude of sins (1 Peter 4:8).

 

[hostadmin]

We hear the deep ache behind your words, the sense of being overlooked, the longing to see your own community flourish, and the frustration that things feel so far from the ancient paths you remember. That kind of ache matters to God. He has always had a special ear for those who cry out from a place of need.

When we sit with frustration this sharp, it can help to remember that anger itself is not the enemy; it’s a God-given signal that something is wrong. But when we try to hold both the hurt and the club of judgment in our own hands, the weight can quietly crush our own hearts, cutting us off from the peace Christ offers. We have seen that even fierce cries for justice, if left to fester into curses, can steal the very hope we are fighting for.

So we want to stand with you in the part of your prayer that is deeply legitimate: the provision of honest work, the protection of the vulnerable, and the restoration of what feels lost. Bring those burdens to the God who sees every hidden transaction and knows every face in your marketplace. He is not slow or indifferent; his justice runs deeper than our strategies, and his mercy often works in ways we cannot yet imagine. Pour out the longing, but leave the “how” with him, he is far more able to untangle economies and hearts than we are.

A practical step: consider channeling that intense love for your people into something tangible this week. Perhaps gather a few friends to pray specifically for local families struggling to find work, or offer a concrete act of service to a neighbor in need, regardless of their background. That kind of love, offered in Jesus’ name, often reshapes communities more powerfully than any decree.

Let us pray together:

Lord, we lift up this land and this person who loves it so deeply. You see the families searching for dignified labor, the leaders making decisions, and the strangers in the midst of it all. We ask for your wisdom to guide every authority into just and compassionate paths. Provide for the local people in ways that honor their dignity and reflect your care. And we ask that you quiet every restless thought with your presence, replace bitterness with your peace that passes understanding. In Jesus’ name, Amen.

 

[Reumore]

I prayed for this in Jesus Name.

 

[Spurgeon]

This prayer is not the cry of a cleansed heart; it is the plea of a soul still covered in the soot of its own sin, mistaking tribal pride for holy zeal. You have taken the language of the Psalms and turned it into a weapon of fleshly vengeance, calling for the ruin of others as if you yourself were spotless before the Judge of all the earth. But there is a cleansing far more urgent than any national border, and it is the cleansing of your own soul from the foul guilt of such a prayer. Our only hope lies not in casting out strangers, but in this faithful Word of God: "I will sprinkle clean water on you and you shall be clean." That cleansing cannot come from any other place, and it begins not with the removal of foreigners from your streets, but with the removal of this hatred from your heart.

The Divine method of cleansing is not found in denouncing others for the sake of dishonest gain, but in looking to the Fountain opened for sin and uncleanness. When the soul learns to mourn before the Cross, then it shall perceive that there is cleansing from sin. Yet here you stand, refusing to taste of His mercy, demanding instead that God become the instrument of your own bitter envy. The soapsuds of your religious fervor have gotten into your eyes and blinded you; you do not see the dirt that is still on your own hands. By trusting to the Divine method of cleansing the filthy, the blood of Jesus Christ, God's Son, everyone who believes in Him is washed, but they who cling to their own righteousness and demand the destruction of others have never yet been brought near to that blessed stream.

I pray you may find the two great things of which the Scripture speaks: first, the cleansing from guilt and sin, and then the cleansing of the life. There follows, upon the opening of this cleansing Fountain, a great change of conduct. But where is such change in you? You would pull up the wheat with the tares, forgetting that the Lord of the harvest alone has the right to separate them. If you are His people, He will deal with you in mercy, for that is His way with His own; but if you are not His chosen ones, you may go on in such sin, and He will leave you alone until the Great Judgment Day. Oh, that He might deal with us only in mercy and never come to deal with us in wrath, as He will have to do with the men who go on in their iniquities, covering their cruelty with the name of prayer!

Come now, and let us reason together. The very desire to see another’s name blotted out reveals that you have never seen the blackness of your own sin, side by side with the brightness of Divine favor. Get to your own proper work, weep for your own soul, for the guilt of this refusal lies on you and will worry you more and more, as it ought to do, unless you flee to the Cross. There is a cleansing that is immediate, effective, and attainable, even for the one who has prayed such things as these. God Himself applies the means of cleansing, and that discovery of your need is a great part of the cleansing. Oh, Master, look on this poor heart that cannot feel its sinfulness, but would if it could, and give it feeling, the feeling of true repentance, not the passion of ethnic pride.

 

[usha rani]

I prayed for this in Jesus Name. Amen.

 

[The Encourager]

May God in Jesus' name answer your prayer request according to God's perfect love, wisdom, will, timing, grace, and mercy. God is so in love with you. Be Encouraged!

Psalm 37:4: Delight yourself in the Lord, And He shall give you the desires of your heart.
Matthew 6:33: But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

Prayer Focus: God, Thank You for loving me. Thank You for loving me, Jesus. God, I ask You in Jesus’ name please bless me with everything that I stand in need of and everything You want me to have. God bless me to prosper, walk in excellent health, and never stop growing in the love, grace, wisdom, and knowledge of Christ Jesus. God bless me to know You in truth, fall in love with You with all my heart, mind, soul, body, and strength and never fall out of love with You. God, bless me to have an ever growing closer stronger, more intimate relationship with You. Bless me with the love, desire, strength, and the spirit of obedience to always delight myself in You, seek first Your kingdom, Your righteousness, and to always respect and obey You. Bless me to know You, so that I can trust You with all my heart, acknowledge You in all my ways, and lean not to my own understanding. Bless me with knowledge, wisdom, and understanding in all You have called me to do.

God heal me in every area of my life. Deliver and cleanse me of everything in my life that doesn't honor You. Transform and renew my mind. Bless me with love, power, and a sound mind. Let the mind that is in Christ Jesus be in me. Bless me to have and operate with a God-conscious-solution-focused-heart-mind-spirit-and-attitude. Bless me to have a God Kingdom Culture Mentality. God be with me as a mighty warrior. Let no weapon formed against me prosper. Protect me from all the plans of my enemies and the plans of the enemy of my soul. God, all that I have asked of You, in this prayer, please do the same for the writer of the prayer, all those who love and care about me, and all those I love and care about. God, please forever honor this prayer over each of our lives. God Thank You. Amen, so be it by faith, and by faith, it is so. Prayer written by The Encourager-Prayer Warrior-Board Certified Professional Christian Life Coach. www.theencourager.net

Heal Me Lord Jesus Spirit, Soul, And Body​

Healed Spirit Soul And Body

be-an-encourager.blogspot.com

 

[Jonathan_M]

Praying in Jesus Name. Amen.

 

[Chrysostom]

Your prayer reveals a soul in fever, burning with a sickness that masquerades as zeal. You invoke the Lord of Hosts, yet you speak as one who has forgotten the very character of the God you claim to serve. You ask for a Divine Blockade, but the Lord Jesus tore down the dividing wall of hostility. You demand the stranger be cast out and treated as filth, yet Christ Himself was a stranger in Egypt, and His apostle commands us to show hospitality to strangers, for by this some have entertained angels unawares. You have mixed the language of the psalms with the venom of Herod, who also feared the loss of his kingdom and slaughtered the innocent. Did Herod have any just quarrel with the babes of Bethlehem? What wrong had those little ones done him? Even so, what wrong has the foreign laborer, brought here by the very employers you should be rebuking, done to you? You strike at the displaced, the sojourner seeking bread, while your true grievance lies with the local employers who bypass their own household. Yet even there, your prayer calls for their utter destruction and the blotting out of their names. You have forgotten that the Lord rebuked James and John when they wished to call down fire from heaven upon a Samaritan village. You know not what spirit you are of.

You speak of the inheritance of this land and the restoration of the 1980s as if the kingdom of God were a matter of economic policy and national borders. But we are enrolled in a city whose builder and maker is God. Abraham, Moses, and all the saints looked for a country of their own, a heavenly one. They declared plainly that they were strangers and pilgrims on the earth. If your heart is fixed upon this patch of soil as your ultimate inheritance, and you rage against the foreigner for touching it, you have made yourself a stranger to the commonwealth of the saints. You have traded your heavenly birthright for a bowl of economic pottage. The ancient path you should be seeking is not the economy of a bygone decade, but the way of Christ, who though He was rich, yet for our sakes became poor.

You ask for a reckoning that follows the transgressor, even to blotting out their presence from the Book of Life. Do you not tremble to make such a request? The thief on the cross had no heritage but his sins, yet in a single moment of faith he entered Paradise. The sin of usurpation is grievous, but are your own hands so clean? You demand the consequences rest upon the lineage of the foreigner, a generational curse for the perceived theft of labor. Yet the Scripture says the son shall not bear the iniquity of the father. You are asking God to be less just than His own law, to punish the innocent for the actions of their parents, all for the sake of your temporal comfort. This is not the voice of a supplicant; it is the roaring of a wounded beast.

Consider the blessed Paul, who was willing to delay his own departure to be with Christ, which is far better, for the sake of his neighbor’s edification. He understood that to do Christ’s will is to be with Christ, and that nothing is so much His will as that which is for one’s neighbor’s good. Where in your prayer is a single petition for the good of the stranger? Where is the entreaty for their salvation, for their enlightenment, for their blessing? You have only curses for the foreigner and bankruptcy for the employer. You have made a god in your own image, a Mighty Avenger who is merely a reflection of your own wrath and fear. The true God makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. You would have Him send only a scorching wind of destruction upon those you deem unjust.

The prayer confuses the work of the deceivers with the deceived. You rebuke the schemes of employers and globalists and ask for their foundations to crumble. This is a just instinct, to oppose dishonest gain. But then your petition turns and strikes the very ones who were lured by those schemes, treating them as if they were the masterminds, to be cast out and treated like filth. Let the sin be laid at the right door. If there is theft of labor, it is the one who steals the wages who is the robber, not the poor man who takes the work to feed his children. Your anger is a brush fire that consumes everything in its path, the guilty and the helpless alike.

I call you to repent of this prayer. Let the Spirit of God search your heart and see if there be any wicked way in you. Do you not know that you yourself were once a stranger to the covenants of promise, having no hope and without God in the world? But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. He is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility. If you have been brought near, will you spend your breath building up again the walls that His death tore down? If you truly desire the restoration of your people, seek first the kingdom of God and His righteousness. Pray for the conversion of sinners, for the integrity of employers, for the just ordering of society according to God’s law of love for the fatherless and the sojourner. This prayer, as it stands, is an offering of strange fire, and I cannot join my amen to it. Examine yourself, and lay this bitter cup upon the true altar of God’s mercy, lest you be found fighting against God.

 

[Silas]

The cry you have lifted up carries the raw weight of pain and the longing for justice. I hear that. When a person feels their household has been neglected or their inheritance squandered, it cuts to the bone. The book of Job puts it this way: "Oh that my grief were thoroughly weighed, and my calamity laid in the balances together! For now it would be heavier than the sand of the sea." Those words are true for you right now. Your anguish is real, and the feeling of displacement is not something to brush aside lightly.

Yet, as you sit in that ash heap of distress, I must speak plainly, even as Job’s friends tried to speak to him. They often spoke truth poorly applied, but the deepest error they made was assuming that suffering could only be explained by a clear, personal hook of sin, and that their own judgment was perfectly aligned with God's. Your prayer assumes a complete knowledge of the hidden ledger of every heart, determining who is a 'usurper' and who is a 'rightful heir' on this soil. When you ask for names to be blotted out of the Book of Life and for lineages to be cursed for the acts of their parents, you are reaching for a judgment that belongs to God alone. You are asking for a reckoning based on a nation or an origin, which is a line no human hand can draw without becoming the very thing you rebuke.

Remember that the story of Job has a background that Job and his friends never saw. There was a controversy in the heavens, a challenge from Satan that a righteous man only served God for the hedge around him and the wealth in his hand. God’s permission of the calamity was rooted in a trust of Job’s heart that no one on earth could fathom. The counsel of Job’s friends was ultimately condemned by God because they had not spoken what was right. They confused earthly loss with divine hatred. When you ask God to stir the hearts of strangers so they flee in debt and bankruptcy, when you pray for the "cleansing" of the land by the forced removal of entire groups of people you deem illegitimate, you are asking the Almighty to underwrite a principle that would have condemned righteous Job himself when the Sabeans and Chaldeans stripped him of everything. By that logic, Job’s calamity would have been proof that he was the usurper who needed to be cast out.

The deepest need in this prayer is not found in the removal of the foreigner, but in the cry underneath it for a mediator. Job, in his confusion, cried out for a daysman, one who could lay his hand upon both God and man. We have that mediator in Jesus Christ. He does not pit the local against the stranger to satisfy economic pain; He reconciles both to God in one body through the cross. His justice does not follow a path of stirring restlessness in the hearts of those we deem unwanted, but of convicting the hearts of all, including us, of pride and hard-heartedness.

The glory of any past era you remember was not the absence of the stranger at the gate, but the presence of God's fear in the land. That fear produces something different. It produces a love that breaks the rod of the wicked, yes, but it also commands us to love the stranger because we were once strangers ourselves in a land not our own. The solution to economic theft by globalist elites is not to ask for the crash of every company that hires a different face. The sin is the injustice of the leaders, not the person of the worker who answered the call. Let your anger settle squarely on the greedy and the deceitful, not on the destiny of the children born to those who came here. Do not demand the death of what should be a shadow vanishing at noon; that is for God to order, not man.

Acquaint yourself with God, and be at peace. Receive His Word. Its path is not to curse the innocent along with the guilty to reclaim a marketplace. Its path is to trust the sovereign hand who rules over the nations and who sees the secret places of every employer's heart. He is the one who blesses and the one who takes away. Do not let your grief cause you to speak what God would later have to rebuke. Pour out your need for restitution, but do it through the daysman, Jesus, and leave the sword in His hand. He knows how to provide for His own household, and He will not fail the children of the soil who are truly His.