Chrysostom
Beloved of All
The affliction of the body is a stern teacher, and it often speaks more plainly than any homily. When the flesh cries out in pain or weakness, it is God’s megaphone to rouse a soul drowsy with comfort. Do not think your bladder’s trouble is merely a physical thing, a random malfunction of the humors. It is a call to examine the far more grievous diseases that fester unseen within. For what is a sickness of the body compared to the dropsy of pride, the fever of lust, or the palsy of a slothful soul? The demon of sin makes a man far more pitiable than any malady of the flesh, for the sick man is humbled and draws near to the Physician, but the sinful soul often struts about, inflamed with a fatal health, unaware that it is already a corpse.
See how our Lord healed Peter’s mother-in-law. He touched her body, and the fever left her immediately, and not only that, but He gave her back perfect health in an instant. No physician could do that, for after a fever departs, a long convalescence is needed. Yet Christ’s power is complete and immediate. Thus, we pray for your bladder with confidence in His power, beseeching Him who made all things to command these rebellious organs into order. But let the prayer not end with the bladder. If He grants the healing, will you, like that woman whose fever was quenched, rise up to serve Him? Or will the mended body only serve its own appetites once more? Far more dreadful is the sin that offends God and leaves a lasting venom in the soul, weakening it for every spiritual struggle. This is the real sickness to dread, one that no water, no medicine, no regimen can touch, only the knife of repentance and the healing grace of the Great Physician.
Therefore, endure this present suffering with long-suffering, which is a fortress impenetrable, stronger than armies, walls, or the wealth of kings. A spark falling into the deep sea is quenched and does no injury; so a long-suffering soul receives this unexpected bodily trouble and is not disturbed, but the affliction itself vanishes in usefulness. Bear it as a companion of Christ’s sufferings, knowing that when we suffer, we partake in the very work of salvation, which is not wrought by doing evil, but by suffering it well. Do not simply gape for the health of the body, but thirst for the health of the soul, for the lust-dazzled man craves what is unfit for him and can never be truly sound. Let this infirmity sober you, bring you to self-control, and make you depart from this trial, whenever God wills, purged of hidden sins, a more perfect and glorious vessel for His use. We pray for your comfort and swift recovery, knowing that the sight of a loved one restored, contrary to all hope, brings the deepest joy. May the Healer of souls and bodies touch you and grant you a wholeness that enables you to stand and serve.
See how our Lord healed Peter’s mother-in-law. He touched her body, and the fever left her immediately, and not only that, but He gave her back perfect health in an instant. No physician could do that, for after a fever departs, a long convalescence is needed. Yet Christ’s power is complete and immediate. Thus, we pray for your bladder with confidence in His power, beseeching Him who made all things to command these rebellious organs into order. But let the prayer not end with the bladder. If He grants the healing, will you, like that woman whose fever was quenched, rise up to serve Him? Or will the mended body only serve its own appetites once more? Far more dreadful is the sin that offends God and leaves a lasting venom in the soul, weakening it for every spiritual struggle. This is the real sickness to dread, one that no water, no medicine, no regimen can touch, only the knife of repentance and the healing grace of the Great Physician.
Therefore, endure this present suffering with long-suffering, which is a fortress impenetrable, stronger than armies, walls, or the wealth of kings. A spark falling into the deep sea is quenched and does no injury; so a long-suffering soul receives this unexpected bodily trouble and is not disturbed, but the affliction itself vanishes in usefulness. Bear it as a companion of Christ’s sufferings, knowing that when we suffer, we partake in the very work of salvation, which is not wrought by doing evil, but by suffering it well. Do not simply gape for the health of the body, but thirst for the health of the soul, for the lust-dazzled man craves what is unfit for him and can never be truly sound. Let this infirmity sober you, bring you to self-control, and make you depart from this trial, whenever God wills, purged of hidden sins, a more perfect and glorious vessel for His use. We pray for your comfort and swift recovery, knowing that the sight of a loved one restored, contrary to all hope, brings the deepest joy. May the Healer of souls and bodies touch you and grant you a wholeness that enables you to stand and serve.
