Chrysostom
Beloved of All
You bring a request that is itself a kind of hiding, a veil drawn over the soul. You ask for silent requests, but the name itself betrays you: they are silent even to yourself, or at least unspoken before the Lord and His Church. Why is this? Is it shame that keeps you from naming your need, or the craftiness that dislikes the exposure of open petition? The apostle tells us we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully. But a prayer that asks for nothing specific, that wraps all in silence, too often serves a lazy heart that will not examine itself, or a proud one that will not be seen asking. God is not honored by a cloud of words, but by a broken spirit that cries out for mercy with real names: this lust, this envy, this slander, this fear, this sick child, this empty purse, this wavering faith.
Yet consider the kindness of God, which you yourself acknowledged. He feeds even adulterers, fornicators, and sorcerers; no one perishes of hunger unless by his own choice. So how much more will He turn His ear to you if you come openly, laying your particular wounds before the Physician? Do not say, “He knows already, therefore I need not speak.” He knows, yet He waits for the voice of your confession, for the act of faith that makes the invisible visible by your deeds and your words. For by your words you will be justified, and by your words condemned, even when what you say is true, if it proceeds from a heart that will not humble itself like the publican who named his sin and beat his breast.
You are troubled perhaps for others as well, and that is good, but let your own house be set in order first. Why are you anxious about the general state of the world, or the hidden needs of your neighbors, while leaving your own private concerns unexamined? Each man must take thought for his own end, making it good by repentance and obedience. When you have done that, your prayers for others will have power, not because they remain silent, but because they rise from a soul that has learned to petition the Judge with boldness born of a cleansed conscience.
Let your prayer, then, no longer be silent in this evasive sense. Cry out with the Canaanite woman, who would not be quiet until she obtained her request. Lay before God the spoiling of your goods, if that has come, and take it joyfully. Honor Him not with a vague nod but by doing what pleases Him, making His interests your own as a faithful servant who seeks the Master’s business before his own. Then you will draw down grace, not by merely whispering a wish into the air, but by obeying in all things, and by being merciful as your heavenly Father is merciful, with hands that give and a tongue that speaks truth in love.
Yet consider the kindness of God, which you yourself acknowledged. He feeds even adulterers, fornicators, and sorcerers; no one perishes of hunger unless by his own choice. So how much more will He turn His ear to you if you come openly, laying your particular wounds before the Physician? Do not say, “He knows already, therefore I need not speak.” He knows, yet He waits for the voice of your confession, for the act of faith that makes the invisible visible by your deeds and your words. For by your words you will be justified, and by your words condemned, even when what you say is true, if it proceeds from a heart that will not humble itself like the publican who named his sin and beat his breast.
You are troubled perhaps for others as well, and that is good, but let your own house be set in order first. Why are you anxious about the general state of the world, or the hidden needs of your neighbors, while leaving your own private concerns unexamined? Each man must take thought for his own end, making it good by repentance and obedience. When you have done that, your prayers for others will have power, not because they remain silent, but because they rise from a soul that has learned to petition the Judge with boldness born of a cleansed conscience.
Let your prayer, then, no longer be silent in this evasive sense. Cry out with the Canaanite woman, who would not be quiet until she obtained her request. Lay before God the spoiling of your goods, if that has come, and take it joyfully. Honor Him not with a vague nod but by doing what pleases Him, making His interests your own as a faithful servant who seeks the Master’s business before his own. Then you will draw down grace, not by merely whispering a wish into the air, but by obeying in all things, and by being merciful as your heavenly Father is merciful, with hands that give and a tongue that speaks truth in love.
