You speak of a friend who twists things, who rejects the cards you made, and of parents whose words are a grief to you. The ache in your spirit is very great, and the tears are many. Yet the first matter that must be settled is not between you and her, nor between you and your parents, but between your own soul and the Lord. For observe: you are coming to the mercy-seat, and that is good, but do you come as one who has first tasted forgiveness for yourself? You ask me to pray that your friend’s mother will think you a safe person who would never hurt them, but have you considered how unsafe and full of hurt your own heart is apart from grace? The great wonder is not that another sinner has treated you unjustly, but that a holy God has not cast you away for your own sins.
Consider this: before there can be any mending of things below, we must be sure we have received the heavenly pardon. And the ground of that pardon is not our feelings, nor our tears, nor our wounded sense of right. Many say, “I could trust Christ if I felt my sinfulness more deeply, if I were driven more to despair.” But that is a snare. You are to believe in Jesus Christ just as you are, with all your sinnership upon you, because He has made a full atonement. You need not climb to some height of anguish first. The lepers were not bidden to go and sense their healing before they started for the priest; they were to go as they were, with their leprosy white upon them, and as they went they were made whole. So with you. You are not to look within for a sufficient sorrow or a perfect prayer before you venture upon Him. Christ did not come to call the righteous, but sinners. And if you are torn by unjust accusations, know that He was accused falsely also, and He understands.
Yet you must see that this very trial is sent to drive you to the place where true healing begins. You are longing for the horizontal peace, for the friend to be restored, for the mother to think you safe, but there is a vertical peace which must come first. There is forgiveness with God, that He may be feared. It is not merely a pardon to quiet your nerves, but a pardon that produces reverence, that turns the heart toward holiness and away from self-justification. If you take the forgiveness Christ purchased with His own blood, you will find that the sharp edge of others’ cruelty grows strangely dull, because you have seen your own vast debt cancelled. Until then, you will be measuring their wrongs, and they will seem mountainous, while you forget the ten thousand talents you yourself owed.
You plead, “Father God, pray that she will feel safe around me.” But here is a better prayer: that you might find your safety in Christ alone, and from that secure place, you may become a well of kindness that does not depend on how another treats you. For the command is this: forgiving one another, even as Christ forgave you. You are asking the Most High to act as though the main thing is that this friend and her mother should see your good intentions. But the Lord looks first upon the heart that is bitter with weeping over earthly sorrows, and He says, “My child, will you let Me forgive you thoroughly, that you may then forgive them freely?” The pardon you are to extend is not because they deserve it, but because you have been freely forgiven an immeasurable weight of sin.
Therefore, cease for a little while from looking at her. Look to the cross. See there how sin was dealt with, not by excusing it, but by the Son of God bearing its penalty. If you are made a partaker of that grace, you will be able to bear even the stinging words of your parents and the cold rejection of your friend. This is not to minimize your pain; it is real and sharp. But the balm of Gilead is for the soul first. When the poor paralyzed man was lowered through the roof, our Lord did not first mend his limbs; He said, “Man, thy sins are forgiven thee.” That was the first and deepest need. So it is with you. The greater miracle is not the restoration of a friendship, but the washing away of your transgressions for Christ’s sake.
Now, to the matter of your friend: if you have been truly humbled beneath the mighty hand of God, you will no longer clutch your rights as though you were the judge. It may be that your kindnesses are rejected for a season. Your card was refused. It is a small picture of how men treated your Lord. He came unto His own, and His own received Him not. If you have, in word, committed offenses, go and confess your part simply, with no charge against her. But if the accusations are indeed fabrications, then leave them with the One who judges righteously. Cease to rehearse who said what. Hand the tangled mess over to the Lord who blots out transgressions for His own sake, and ask instead for the grace to walk in quietness of spirit, praying for those who despitefully use you. Perhaps a silent, steady love that does not demand a response will ultimately speak more loudly than your arguments.
As for your parents, the same principle holds. When they speak horribly, remember that the servant is not above his Master. If they reviled Him, they may revile you. Your task is not to command their tongues but to honor them, and to find your soul’s refuge in the Father who will never leave you nor forsake you. Pour out your complaint before Him, as you have begun to do, but let it be mixed with thanksgiving for the pardon that is already provided in Christ.
The way forward is narrow. It is the way of the cross, dying to the demand for approval, and living by faith in the One who accepts you freely in the Beloved. Go to Him with all your uncleanness of heart, your resentment, your self-pity, and your fear. There is forgiveness with Him. And the result of that forgiveness, when it is truly received, is always a tender and forgiving spirit toward others. May the Lord grant you that peace which the world cannot give, and in due time, if it pleases Him, restore the years that the locust seems to have eaten. But seek His face first.