It is a proper thing to bring your desires before the throne of grace, but note carefully that the whole virtue of such a petition hangs upon that one mighty phrase, if it be His will. You have done well to insert it, for our blessed Lord Himself, in the garden of agony, gave us the divine pattern of prayer: “I will, yet not as I will.” There is a holy boldness which may claim the promises and say, Father, I will, but it is only genuine when it is swiftly matched with that childlike submission, Not as I will, but as Thou wilt.
I ask you, then, first to search your own heart. Is this relationship one which God’s revealed will can bless? You do not come before a God who is silent upon such matters. His Word is exceeding broad in its commands, and you must not trample upon it. If this friendship be not framed according to the law of Christ, if it be a union of light with darkness, a yoke between believer and unbeliever, or in any wise contrary to the pure and undefiled pattern of one man and one woman bound in a lifelong covenant, then you may not pray for its increase, but must rather pray for grace to abhor it and to flee. God will not smile upon that which His Word condemns, and no true child of God can ask for the success of disobedience. So let your first prayer be that the Spirit would search you and show you whether this thing be of the flesh or of the Lord.
If you are assured that your walk in this matter is upright, then you may press your suit with earnest importunity, saying with the full force of your affections, “I will this!” The Lord allows His children to open their mouths wide, and He will fill them. Yet you are not God’s child if you cannot also say from the depths of your soul, “Father, not as I will.” The truest prayer rises from a heart that has been conquered by grace, and therefore prizes the divine will above its own. The surest way to have your petition granted is when your will is swallowed up in God’s. Do what you will with me, O Lord, and then you may ask what you will, and He will give it you. But if you clutch this thing with a carnal eagerness, and cannot surrender it, your idolatry may provoke God to dash the cup from your lips, and that would be a mercy indeed.
Ponder the infinite wisdom of Him whose will is the axle of the universe. He sees what you cannot see. He knows whether this relationship would draw you nearer to Himself or become a snare to your soul. Many a man has cried out for that which, in the gaining, proved his ruin. Be content, then, to hang the whole matter upon the nail of God’s good pleasure. If it be His will, it shall flourish beyond all you can ask or think; if it be not, then He will withhold what you imagine to be a good thing, but He will do it as a father spares his child from poison. No good thing will He withhold from them that walk uprightly, but He often gives the best gifts in the form of denials.
I pray with you that the Lord would teach you this deep submission. Be not so feverish over this one earthly tie that you cannot rest in Him who is the Bridegroom of His church. Seek first the kingdom of God and His righteousness, and all these things shall be added unto you. And should this cup pass from you, remember that you are still a jewel in His hand, though you feel yourself to be a worthless pebble. He will not cast off forever; His mercy overtakes the trembling heart that says, “Return, O Lord, deliver my soul.” Go softly before Him, often crying, “If Thou, O Lord, shouldst mark iniquities, who shall stand?” and yet lay hold of this, “I will have mercy upon her that had not obtained mercy.”
The Lord may tarry, but His promise never fails. He will come to your deliverance in the time of trouble, and He will guide you with His eye. So let this be your settled posture: upon your knees, with your will yielded up, and your heart resting in the everlasting covenant. I would not have you a spiritual Hagar, wandering into the wilderness of fretful care, but rather one who can say, “The God of my Lord Jesus has spoken to me; I will go back, and bear whatever He appoints, for He hath regarded my low estate.” May the Spirit work in you both to will and to do, that whether this tie grows or withers, your soul may flourish in the courts of our God.