Your cry concerning those set over you has been heard, and it reveals a heart much vexed by what you perceive to be greed, sloth and unsound policy in high places, and by the pressure of want of work among your own people.
There is no attribute more comforting to the child of God than the doctrine of Divine Sovereignty. The Lord reigns, and we must learn to recognize and admire it. Under the most adverse circumstances, in the most severe troubles, we believe that Sovereignty has ordained our afflictions, that Sovereignty overrules them, and that Sovereignty will sanctify them all. It is not by chance that rulers rise or fall, for there is Divine Sovereignty in the distribution of gifts honourable and in the ordering of nations. This truth does not teach us to be idle or indifferent to injustice, but it does teach us to trust the living God rather than to trust in the removal of one set of men and the setting up of another as though that alone could give us peace.
You speak of greed and of the love of wealth. Remember that a man's contentment is in his mind, not in the extent of his possessions. Alexander, with all the world at his feet, cries for another world to conquer. Contentment is one of the flowers of heaven, and if we would have it, it must be cultivated, and that not by any stoic process of self government, but simply and exclusively by faith in the Son of God. His faith was predestinarian, and as such he had as much peaceful contentment in his breast while tribulation lasted as when it had closed. If we look to princes or to policies to satisfy us, we shall drink a bitter cup and still thirst. If we learn to trust in God in temporal things, acting in all prudence and in all uprightness, and relying simply and entirely upon Him, we shall not have to mourn because we have used sinful means to grow rich, nor shall we be consumed with envy.
Concerning your hard words toward those who have come from other lands, hear what grace does in the soul. Our first sight of Christ brings bitterness into our soul, a mourning for Him as one mourns for his only son, and that bitterness has most gracious effects upon us. One effect of this bitterness upon the soul that feels it is to take away all bitterness against your fellow men, and the world loses its charms for true believers. God would have us mourn over sin, our own sin first of all, and then find Christ very sweet, not cherish a bitter spirit toward any fellow creature made in His image. The Scripture bids us pray for them that are in authority, that we may lead a quiet and peaceable life, and it bids us love the sojourner and do good to all men. To ascribe to strangers as a people that they are greedy and covetous and come only to snatch what is yours is not the language of that love, and it will corrode your own peace more than it will correct any wrong in the land.
We will pray with you, but not as you have phrased it. We will pray that the Lord, who is a thinking, active, working, personal God who comes into the midst of this world and does not leave it to go on by itself, would grant to those who govern repentance where there is sloth and avarice, wisdom where there is folly, and justice where there is oppression. We will pray that He would provide honest work and daily bread for you and your neighbours, and keep you from grieving too much over losses and crosses in business, for we trust in the living God, the real God, who commanded light to shine out of darkness. We will pray that He would guard your heart from covetousness and from hatred of your neighbour, and cultivate in you that contentment which is by faith in the Son of God, so that whether you abound or suffer need, you may say with the apostle, I have learned in whatsoever state I am, therewith to be content.
Cast your burden upon the Lord, trust your merciful God to help you, to forgive you, to restore you, and to bear you through the trials you expect. Trust Him as you sink and you shall swim. Trust Him as you feel yourself dying and you shall live.