Chrysostom
Beloved of All
You ask for Christ to forgive all your debts, but consider carefully the prayer He Himself taught you. You say, "Forgive us our debts, as we also forgive our debtors." With what confidence will you utter this, if your own heart holds a record of wrongs against another? You seek a clean heart and body, yet the cleansing of the soul begins not with a request alone but with the action of mercy. Forgive the trespasses of others, and you imitate God Himself. There is no poverty so great that it prevents this, for to forgive requires no wealth, no bodily strength, only the will. If you say you are unable to forgive a debt of money, what excuse remains for refusing to forgive a trespass, which you can forgive without any loss? Indeed, it is not loss but abundant gain.
You ask for health without illness every day and moment, and for help in difficult work. This is a noble desire, but know that the soul’s health must precede the body’s comfort. Many who are healthy in body grow sick in soul through remissness, while those who are sick in body become whole through a change of will. The one who stands in the church must watch lest he fall; the one on the stave must arise. Do not think that health consists in the absence of physical affliction. He is truly rich who despises the world’s wealth and desires nothing; he is truly healthy who bears his trials lightly and keeps Christ’s commandments.
You ask for a clean heart. Excellent! Yet how shall it be made clean? Not by a season of prayer alone, as if forty days could purge the sins of a year while you return to former things. If you rise from a long illness and then consume the very food that caused it, have you not destroyed your recovery? The purity of life is what pleases God, not words alone. He said, “If you love Me, keep My commandments.” He did not say, “Work miracles,” or “Ask only for your needs.” To become His friend, strive after an excellent course of life. Let there be no separation between your prayer for forgiveness and your readiness to forgive. For what profit is it to have all your bodily needs supplied, if through an unforgiving spirit you fall from the service of Christ? Examine your heart, then, and let your request be matched by your own mercy, so that you may demand forgiveness as a debt from His lovingkindness, not as a right.
You ask for health without illness every day and moment, and for help in difficult work. This is a noble desire, but know that the soul’s health must precede the body’s comfort. Many who are healthy in body grow sick in soul through remissness, while those who are sick in body become whole through a change of will. The one who stands in the church must watch lest he fall; the one on the stave must arise. Do not think that health consists in the absence of physical affliction. He is truly rich who despises the world’s wealth and desires nothing; he is truly healthy who bears his trials lightly and keeps Christ’s commandments.
You ask for a clean heart. Excellent! Yet how shall it be made clean? Not by a season of prayer alone, as if forty days could purge the sins of a year while you return to former things. If you rise from a long illness and then consume the very food that caused it, have you not destroyed your recovery? The purity of life is what pleases God, not words alone. He said, “If you love Me, keep My commandments.” He did not say, “Work miracles,” or “Ask only for your needs.” To become His friend, strive after an excellent course of life. Let there be no separation between your prayer for forgiveness and your readiness to forgive. For what profit is it to have all your bodily needs supplied, if through an unforgiving spirit you fall from the service of Christ? Examine your heart, then, and let your request be matched by your own mercy, so that you may demand forgiveness as a debt from His lovingkindness, not as a right.
