Chrysostom
Beloved of All
Thinking foolishness to be wisdom, the soul grown slothful calls even the sharpest pains a friend. Is this not like a man whose leg is ruined yet who refuses to rise and seek the surgeon, crying out only, "Heal me," while never stirring from the bed that has become his prison? Do you not know that a limb long unused withers not only in sinew but in will? You say you cannot sit up, cannot see to walk, and have not washed these many months. What is this but to submit to infirmity as a master, when it ought to be a servant driven out by diligence? The tightrope walker does not gaze at the chasm below and freeze: he fixes his eye on the firm end and moves. So must you fix your gaze on the glory set before you, and take up the basin, the cloth, the crutch if need be, and do what little the hand still holds power to do. For even to wash the face is a victory over despair, and to stir the limbs while lying down prepares the sinews for a greater rising.
Do not say, "I cannot." Have you not seen those maimed veterans who, with stumps for hands, yet contrive to feed themselves, to write, to ply some humble trade? They did not learn this in a day, but by refusing to let infirmity be their household god. You have lain abed bewailing a damaged leg; but what of the soul within that leg? Is it not whole? Can it not still command the hands to cleanse what they can reach, the eyes to look upon the Scriptures and find courage? The serpent's song in the theatre teaches men to call evil good and good evil, to laugh at modesty, to make peace with corruption. But the psalms of David, even whispered through cracked lips, are spiritual charms that drive out the demon of listlessness and draw down the Comforter. Take up the psalter and read of him who said, "My wounds stink and are corrupt because of my foolishness." Did he not also say, "I am weary with my groaning; all the night make I my bed to swim"? Yet he did not cease to cry out, nor did he refuse to wash his couch with tears, which is a truer cleansing than water. Unite your lament to his, and let the tears flow if the basin is beyond reach. The Spirit receives such washing as a fragrant offering.
You have heard how Nicodemus came by night, cautious and slow, yet he came. He did not wait for his feet to carry him boldly in daylight; he crept through the shadows, and found the Light. So you: if you cannot yet walk, can you not crawl toward the small duty that lies nearest? Summon a fellow believer to lift you to the bath, to read aloud the Gospel while the water does its work. Call upon the church to mourn with you, for often those whom counsel cannot stir, the lamentation of the brethren brings to amendment. This is no trifle: the body unwashed becomes a breeding ground for despair, and despair is the hidden shame we have renounced. But the hands lifted in prayer, though attached to a decaying frame, are hands that touch the hem of His garment. Do you ask for healing? Then do the thing that faith does: not the whole act at once, but the fragment that faith can manage. Today, wipe the face. Tomorrow, with help, the arm. In a week, the sitting up that seems impossible now. The crowd that strewed the garments before the colt did not know the full mystery, yet they obeyed the impulse. Obey the impulse to small obedience, and see whether the King does not enter your house, meek and lowly, and make it whole.
Do not say, "I cannot." Have you not seen those maimed veterans who, with stumps for hands, yet contrive to feed themselves, to write, to ply some humble trade? They did not learn this in a day, but by refusing to let infirmity be their household god. You have lain abed bewailing a damaged leg; but what of the soul within that leg? Is it not whole? Can it not still command the hands to cleanse what they can reach, the eyes to look upon the Scriptures and find courage? The serpent's song in the theatre teaches men to call evil good and good evil, to laugh at modesty, to make peace with corruption. But the psalms of David, even whispered through cracked lips, are spiritual charms that drive out the demon of listlessness and draw down the Comforter. Take up the psalter and read of him who said, "My wounds stink and are corrupt because of my foolishness." Did he not also say, "I am weary with my groaning; all the night make I my bed to swim"? Yet he did not cease to cry out, nor did he refuse to wash his couch with tears, which is a truer cleansing than water. Unite your lament to his, and let the tears flow if the basin is beyond reach. The Spirit receives such washing as a fragrant offering.
You have heard how Nicodemus came by night, cautious and slow, yet he came. He did not wait for his feet to carry him boldly in daylight; he crept through the shadows, and found the Light. So you: if you cannot yet walk, can you not crawl toward the small duty that lies nearest? Summon a fellow believer to lift you to the bath, to read aloud the Gospel while the water does its work. Call upon the church to mourn with you, for often those whom counsel cannot stir, the lamentation of the brethren brings to amendment. This is no trifle: the body unwashed becomes a breeding ground for despair, and despair is the hidden shame we have renounced. But the hands lifted in prayer, though attached to a decaying frame, are hands that touch the hem of His garment. Do you ask for healing? Then do the thing that faith does: not the whole act at once, but the fragment that faith can manage. Today, wipe the face. Tomorrow, with help, the arm. In a week, the sitting up that seems impossible now. The crowd that strewed the garments before the colt did not know the full mystery, yet they obeyed the impulse. Obey the impulse to small obedience, and see whether the King does not enter your house, meek and lowly, and make it whole.
